Hold tight to the thighs of the system and do things

Chapter 146

Even if the relationship between a man and a woman between gods and gods is dangerous in one way or another, there are still gods who don't care.

The so-called poison of love is probably the case.

Bewildered, blindfolded, he doesn't even care about his life.

Although Fuxi's ban on the heavenly rules is selfish in not wanting to weaken the vitality of the gods, isn't it the protection of those female gods?
After all, although there are male gods who have the ability to conceive offspring, generally speaking, female gods have a higher probability of conceiving offspring.

After the Heavenly Emperor, no matter how chaotic it was before, or whether there were gods who were dissatisfied, but now they can basically calm down and live in peace, and will not repeat the previous conquests.

Although Fei Peng has never been a Heavenly Emperor, but with the help of Nine Heavens Xuannv, and the various rules of heaven formulated by Fuxi, it is not unreasonable. Can barely govern the heavens properly.

Even because of the slight relaxation of the rules of heaven, the heavens actually present a thriving, free and open atmosphere.

To say the least, the overall environment and atmosphere are not as depressing as before, and the gods and goddesses will not be sneaky even when they meet each other like before. They are afraid and can't do anything beyond the rules.

In addition, the biggest thing in the heavens should be that a few more couples and more than a dozen gods descended to find their old lovers.

Even Nine Heavens Profound Girl had the desire to explore the book of life and death in the world, to find Yun Yuan's reincarnation.

However, because the Heavenly Emperor has just been established, and there are still many affairs in the heavenly realm, so there is no time for the time being, so I have to give up this thought.

Besides, Ji Yue, because he retreated at Zhutian Xingchen before, he didn't bother to move his seat later, and he also had the arrangement method and formation flag of the elementary Zhou Tian Xingdou formation in his hand, so he simply arranged the formation in over to the stars.

Adjust to the auxiliary form, transform the formation that was originally used as an attack into the Zhoutian Star Dou formation that helps the world barrier absorb the chaos of the outside world and transform the innate aura.

In this way, he has gained a lot of merit. Although these merits cannot make up for the loss of the previous purchase of the Zhoutian Xingdou Great Burst Flag, mosquitoes are still meat no matter how small they are, so they can make up for a little bit.

And if this thing is put here, it will always bring in some merits intermittently, which can be regarded as a long-term benefit anyway.

After such a toss, although the time spent in the sky is not much, the previously prosperous Yin and Shang royal family in the mortal world has declined and decayed, and was defeated by the Ji and Zhou royal family. In the end, the bereaved family only got a fief of the Song Dynasty.

After countless years of growth in human wisdom, and some people accidentally obtained some relics of the ancient gods, someone finally realized some principles of practice from the nature of heaven and earth.

The rudimentary form of alchemy began to appear, and the path of practice gradually opened up. It was only then that they realized that Mount Shu, which fell down countless years ago, was a good place.

Originally, they didn't know how to practice, and at most they only thought that the air in Shushan was fresher, the vegetation was more lush, and the wild animals were more ferocious.

However, after gaining a little understanding of the practice, they can see that Shu Mountain is strange and rich in aura, and there are rumors of it falling from the sky countless years ago.

There are constantly practicing alchemists living here, and it has gradually become a place where practicing alchemists gather.

Only at this time, the way of practice has just emerged in its infancy. Individuals practice with their own ideas, and the methods of practice are different, all relying on self-enlightenment.

Few people can achieve success in cultivation, and most of them just prolong their lives. Even if there are a few who achieve longevity, they are mostly cadaver immortals.

The so-called cadaver resolving immortals is just the lowest of the Five Immortals, a synonym for ghosts and immortals.

They don't have much self-cultivation, so they have a long life and stay in the world. Most of them can't even walk under the scorching sun, so they are slightly better than ordinary ghosts. To say they are immortals is already an exaggeration.

In the realm of practice that Ji Yue is familiar with, at best he can only be regarded as a yin god.

However, the way of practice here is all based on the groping of the ancestors. It has been around for less than a hundred years. It is not bad to be able to reach this level. After all, they are creations from scratch, and they do not have a complete inheritance like Ji Yue.

Ji Yue also gained some benefits through observation.

Don't look at their extremely crude way of practice, and there are quite a lot of fallacies.But their way of practice is self-created, and it is self-created by understanding the nature of the world.

One of the processes from scratch is what Ji Yue really pays attention to, which will be of great benefit to his future practice and understanding of the way of the law.

Ji Yue's original understanding of the way of the law was to directly connect with the law to comprehend it, which is equivalent to direct touch and direct learning.

His method is actually similar to dead reading. Although it does not delay the improvement of the realm and the realm of laws, in terms of application, it will be much worse than those who naturally understand the way of laws from heaven and earth.

Compared with the two, Ji Yue directly takes things to learn, while the later ones start from scratch and comprehend the way of laws through the nature of heaven and earth, which is equivalent to the process of obtaining truth from practice.

Needless to say, both should know who is strong and who is weak.

Directly imparting the knowledge of other civilizations to another civilization will kill the creativity and potential of that civilization, so why not directly contact the fundamental laws?

Although Ji Yue hasn't realized this truth yet, at least he already knows where he is missing, and he has begun to think of ways to make up for it.

He emptied his thoughts and walked on the earth on foot, just like the alchemist here who comprehended the way of heaven and earth, walking on the earth.

Observe the reincarnation of a plant and a tree, observe the blooming and failure of a flower and a leaf, observe the day and night tide, the moonset and westset.

For hundreds of years like this, he has traveled almost all over the world, going up to the top of the poor sky, down to the abyss of the underworld, to the sea of ​​darkness in the North Pole, to the poor mountains in the south, down to the polar regions in the west, and back to the ruins in the east.

Walking in the space again, when stepping on Zhou Tian Xing Dou, there is no change in cultivation, but every move is full of Dao rhyme.

Different from the original vast divine power, what is presented now is the kind of calm and inaction that is vast and unimpressive.

Flicking the stars with both hands, there is no need to specially mobilize the divine power, and there is no need to specially mobilize the law. The power of the stars naturally follows the shadows, turning into star sand all over the sky, and falling into the weak water of the sky.

This is Ji Yue's official career in technology, and he has taken a step on the road to Taoism.

Simply controlling the power of law and attacking with the power of elements is after all just a skill, which is a long way off.

　The originally set Shinto feels unreasonable as a whole, and it is too rough and rough, so here I want to try to make a slight modification to the originally set Shinto.

　　The original Shinto practice is defined as a way of seeking Tao, and it is not limited to this way.

　　After the writer's assistant is updated, you can directly see your chapter reviews, and I won't lose sight of chapter reviews in the future.

　　In other words, some cute chapters are more interesting than my book!
　　
　
(End of this chapter)