my weird life.
Chapter 652
Chapter 652
At the bottom of the cliff at the back of Fengshan Mountain, as Ding Ling said, there is a lot of mist and miasma here, and there are many ravines and fissures. Not only are people rarely visited, even birds and animals will not stay in this barren place.
The sun casts light from the zenith, and when the sunlight falls on the mist and miasma, the dense mist and miasma reflect colorful brilliance.
Some rays of light sprinkled on the mountain wall, leaving thin shadows in the rocky forest under the mountain wall.
Among those shadows, thick black liquid was wrapped in multicolored silk threads, and the colorful silk threads were sticking to the viscous black liquid, standing in the shadows to form three-dimensional black shadows in the shape of human beings wearing armor.
A series of armored black shadows broke away from the shadows on the ground and flew everywhere, blocking the bottom of the cliff of Dushan heavily.
Search the mountains and check the sea, and there are no gaps.
There were shadows replacing Su Wu's eyes to patrol everywhere, and he didn't spend too much time leading the Cauldron Spirit to find the target in a certain crevice at the bottom of the cliff.
In the deep and narrow mountain crevices, most of the crevices were blocked by rocks.
A gust of cold wind blows through here.
A corpse was stuck in the only gap less than half a meter long.
The corpse was stuck in this gap. For an unknown number of years, most of the clothes on his body were torn, and there were faintly blackened writing on the leftover fragments of clothes stuck to his body.
Su Wu carefully identified the handwriting, and could see that the handwriting was a word for 'free'.
"waived?
It should be the word 'injustice'.
The rest have weathered and disappeared over time. "Su Wu handed the piece of clothes to Ding Ling for him to check.
Ding Ling looked at the faint handwriting on the fragments of clothes, then at the corpse of the woman stuck in the crevice of the mountain, pursed her lips and didn't know what to say—she and Su Wu both had a preliminary understanding of the identity of this corpse. common guesswork.
The corpse was stuck in the mountain peak, not in contact with the earth's atmosphere, and was blown by the mountain wind all the year round.
In addition, the surrounding air is quite dry, and the soil environment is barren of grass. Therefore, it has been preserved until now, and it has not been completely turned into a pile of yellow sand with the passage of time. It is also a kind of providence in the dark.
This mummy has long grass-like hair on its head, its face and body are all shriveled, and its original appearance cannot be seen.
After Su Wu carefully freed it from the mountain crevice, he signaled Cauldron again with his eyes.
After getting approval from Ding Ling,
He just took off the clothes that had already been attached to the skin of the female corpse, and after examining it carefully, he said to Cauldron Ling: "It is indeed a female corpse, there may have been other people who have thrown themselves to death over the past few hundred years, and there are many women among them.
So it is not yet possible to determine the identity of the female corpse.
However, some clothing fragments of the female corpse are in better condition.
On those pieces of clothes, the words 'Ghosts', 'Rabbit Ghosts', 'Fate', 'Body', etc. are left. The complete handwriting should be the eight words you said, 'Haunted by Wronged Souls, Wronged Ghosts Take Their Lives'.
Moreover, those eight characters were also written on her pair of red shoes.
The red color on the embroidered shoes has faded,
The ink marks are still relatively intact. "
Su Wu handed the pair of embroidered shoes to Ding Ling,
His eyes were calm, and he continued to speak: "No accident, the real identity of this corpse is the 'grandmother' who often gave you dreams, the first wife of the founder of the altar - at that time, Tianwei Dao Altar The Patriarch who opened the altar made people search the bottom of the cliff. Whose corpse is the body of the wife who carried it up the mountain from the bottom of the cliff?
Since that corpse can be considered by the founder of the altar to be the corpse of his first wife, it is also extremely evil.
Is it still the corpse of a 'human'? "
The last sentence was so meaningful that Ding Ling's heart was slightly chilled!
Cauldron Ling raised his head and looked into Su Wu's eyes, his eyes became firm: "Let's go up the mountain now, dig up the graves of our ancestors and grandmothers, and find out what's inside!"
"it is good."
Su Wu nodded,
A few shady soldiers who had incorporated fake fates approached silently, carefully collected the corpses on the ground, followed Su Wu and Ding Ling, and walked up Fengshan Mountain.
All the important roads around Fengshan Mountain were stationed by Yin soldiers arranged by Su Wu.
Whenever there is a disturbance everywhere, he can detect it instantly and respond accordingly!
He took the cauldron spirit back to the Fengshan Tianwei Dao Altar, and under the guidance of the cauldron spirit, he walked to the tombs built by the founder of the altar and the masters of the altars in the past.
"There are actually many 'fengshui treasures' on Fengshan Mountain.
The remains of the patriarch who opened the altar were buried in a geomantic treasure land, and then three altar masters were buried around that geomantic treasure land after their deaths, gradually forming a group of mausoleums.
But since the eighth-generation altar master 'Ben Ming', the yin house he chose for the seventh-generation altar master has been separated from the mausoleum group and is located in another direction in Fengshan Mountain.
After Ben Ming died, Yuan Kong buried him in different locations according to his will.
From the beginning of the seventh generation altar master, the group of tombs formed by the collection of the tombs of the founders of the altar gradually declined. "Ding Ling led Su Wu to walk between various monasteries in the Tianwei Taoist Altar, and gradually arrived at a place with sparse buildings and lush vegetation.
The verdant trees obscured the view,
Only the road paved with stones remained deep into the forest.
Su Wu followed Cauldron Ling into the deep forest, and after hearing what Cauldron Ling said, he nodded and said, "Zong Shengji's requirements for the Yin House are different from those of ordinary Yin Houses. They must have the mountain layout of 'all rivers return to the sea', which is forbidden." Fengshui treasures such as "Upside Down Jindou" and "Dragonfly Touching Water".
This kind of yin house, which covers the blessings of blessings to future generations, is not suitable for planting the foundation.
If you go straight along here, you will reach the end of the deep forest.
The shape of the mountain shape is just like a "dragonfly touches water". If the end of the deep forest is the burial place of the founder of the altar and the masters of the altar masters, it is no wonder that "Ben Ming" would choose another yin house for Yaoyangzi. "
"It's like this." Ding Ling said thoughtfully, "At the end of this road, it is the burial place of the founder of the altar and the masters of the altar masters.
However, the yin house Benming chose for Yaoyangzi is not far from the "dragonflying water" mountain-shaped pattern on the top of the mountain. "
Having said that, she stopped.
Where she stood, a road still goes straight forward, leading to the tombs of the founder of the altar and the tombs of the altar masters on the top of the mountain.
There is another road that winds down from the left and goes deep into another dense forest.
The female teacher pointed to the path of occasional stones in the depths of the dense forest, and said: "The burial places of Yaoyangzi and Ben Ming are here. Besides these two generations of altar masters, there are also more than ten gold-robed masters." Duke is also buried there.
Let's go to the graves of Yaoyangzi and Benming first?
Or go straight to the top of the mountain to see the tombs of the founder of the altar and the tombs of the altar owners? "
"Go to the graves of Yaoyangzi and Benming first!" Su Wu made a final decision.
Ding Ling led Su Wu to turn into another stone road going down. After a roundabout in the dense forest along the road, he saw a large graveyard piled up in front of the cliff.
Walk seven steps to the left from the tomb hill, and when Kuixing is kicking and fighting, another tomb stands impressively.
Around the burial mound standing above the point of 'Kuixing Kicking Dou', there are more than a dozen smaller burial mounds scattered sparsely.
The huge cemetery standing before the cliff,
It is Yaoyangzi's private house.
The cemetery standing on Yaoyangzi's left side above the point of 'Kuixing Kicking Dou' is the tomb of his disciple 'Ben Ming'.
There are more than a dozen small graves scattered around, which are the tombs of several dead masters in golden robes.
Su Wu stood in front of the grave of 'Yaoyangzi', observing the vague connection between the surrounding mountain topography and this grave, he frowned tightly.
Seeing the change in Su Wu's expression, Ding Ling knew that there was something wrong with Yaoyangzi's tomb, and asked in a low voice, "Isn't his private house not in line with the requirements of 'planting a living foundation'?"
"Yes." Su Wu nodded, and continued, "This tomb is connected to the surrounding mountainous terrain, forming an 'upside-down golden bucket'.
Hanging upside down,
It is to infuse all the blessings and shades to future generations.
The owner of the tomb enjoys nothing.
Can't share the blessings,
How to gather energy and store health-care base? "
As he spoke, Su Wu turned and walked towards the grave of 'Ben Ming' on the left: "This is where Kuixing kicked and kicked the upside-down golden bucket, and all the blessings in the golden bucket were poured into this place." Kuixing'.
This 'Benming' city is very deep.
Behind the fact that Yaoyangzi welcomed Wutong God into the Tianwei Dao Altar, there may be his shadow.
——Look at the more than ten small tombs around you, they are scattered like stars around Benming's tomb, and each small tomb secretly corresponds to a water-shaped vein around it.
This is artificially forming a pattern of hundreds of rivers flowing around 'Ben Ming'.
With Benming buried in this Kuixing kicking spot.
Hundreds of rivers torrent have a destination.
All the fighting points of Kuixing rushed towards Kuixing.
It is forming the feng shui pattern of "a hundred rivers returning to the sea" that I said before, which is most conducive to "planting the foundation"!
It turned out that it was this 'Ben Ming' who wanted to grow the genitals.
He wants to gather all the blessings and treasures in one body—does he want to live another life? !
Yaoyangzi worked hard and made all kinds of preparations, but in the end - making wedding clothes for others? !Thinking about why Yaoyangzi stayed at the foot of Fengshan Mountain, why did he just stay in the temple where the 'Wutong God' was worshipped?
But it happened that his chronic illness just happened at that time?
But he knew that Wutong God had the ability to "success people's wishes", so he made a wish to Wutong God?
With all these things, it is likely that someone has been pushing behind it!
The one who made it all happen,
Most likely it was Ben Ming! "
Su Wu looked at Cauldron Ling, and said, "I have to dig up every grave here to find out the truth - the seed of life requires a 'sacrificer' to break his muscles and bones and be buried alive in a coffin. Only after death can all the vitality pass through the mountainous terrain, 'all rivers return to the sea', and flow into the coffin of the person who wants to plant a foundation.
Help him slough back to life!
If this method is successful, Benming's body must not be in the tomb at Kuixing's kicking spot.
In the many small cemeteries around, the death methods of the so-called masters in golden robes must be extremely tragic!
I have to verify them one by one! "
"Is this 'genetic' method really useful?" Ding Ling asked Su Wu.
Su Wu said: "It's useful or not, you'll know when you dig the grave!"
(End of this chapter)
At the bottom of the cliff at the back of Fengshan Mountain, as Ding Ling said, there is a lot of mist and miasma here, and there are many ravines and fissures. Not only are people rarely visited, even birds and animals will not stay in this barren place.
The sun casts light from the zenith, and when the sunlight falls on the mist and miasma, the dense mist and miasma reflect colorful brilliance.
Some rays of light sprinkled on the mountain wall, leaving thin shadows in the rocky forest under the mountain wall.
Among those shadows, thick black liquid was wrapped in multicolored silk threads, and the colorful silk threads were sticking to the viscous black liquid, standing in the shadows to form three-dimensional black shadows in the shape of human beings wearing armor.
A series of armored black shadows broke away from the shadows on the ground and flew everywhere, blocking the bottom of the cliff of Dushan heavily.
Search the mountains and check the sea, and there are no gaps.
There were shadows replacing Su Wu's eyes to patrol everywhere, and he didn't spend too much time leading the Cauldron Spirit to find the target in a certain crevice at the bottom of the cliff.
In the deep and narrow mountain crevices, most of the crevices were blocked by rocks.
A gust of cold wind blows through here.
A corpse was stuck in the only gap less than half a meter long.
The corpse was stuck in this gap. For an unknown number of years, most of the clothes on his body were torn, and there were faintly blackened writing on the leftover fragments of clothes stuck to his body.
Su Wu carefully identified the handwriting, and could see that the handwriting was a word for 'free'.
"waived?
It should be the word 'injustice'.
The rest have weathered and disappeared over time. "Su Wu handed the piece of clothes to Ding Ling for him to check.
Ding Ling looked at the faint handwriting on the fragments of clothes, then at the corpse of the woman stuck in the crevice of the mountain, pursed her lips and didn't know what to say—she and Su Wu both had a preliminary understanding of the identity of this corpse. common guesswork.
The corpse was stuck in the mountain peak, not in contact with the earth's atmosphere, and was blown by the mountain wind all the year round.
In addition, the surrounding air is quite dry, and the soil environment is barren of grass. Therefore, it has been preserved until now, and it has not been completely turned into a pile of yellow sand with the passage of time. It is also a kind of providence in the dark.
This mummy has long grass-like hair on its head, its face and body are all shriveled, and its original appearance cannot be seen.
After Su Wu carefully freed it from the mountain crevice, he signaled Cauldron again with his eyes.
After getting approval from Ding Ling,
He just took off the clothes that had already been attached to the skin of the female corpse, and after examining it carefully, he said to Cauldron Ling: "It is indeed a female corpse, there may have been other people who have thrown themselves to death over the past few hundred years, and there are many women among them.
So it is not yet possible to determine the identity of the female corpse.
However, some clothing fragments of the female corpse are in better condition.
On those pieces of clothes, the words 'Ghosts', 'Rabbit Ghosts', 'Fate', 'Body', etc. are left. The complete handwriting should be the eight words you said, 'Haunted by Wronged Souls, Wronged Ghosts Take Their Lives'.
Moreover, those eight characters were also written on her pair of red shoes.
The red color on the embroidered shoes has faded,
The ink marks are still relatively intact. "
Su Wu handed the pair of embroidered shoes to Ding Ling,
His eyes were calm, and he continued to speak: "No accident, the real identity of this corpse is the 'grandmother' who often gave you dreams, the first wife of the founder of the altar - at that time, Tianwei Dao Altar The Patriarch who opened the altar made people search the bottom of the cliff. Whose corpse is the body of the wife who carried it up the mountain from the bottom of the cliff?
Since that corpse can be considered by the founder of the altar to be the corpse of his first wife, it is also extremely evil.
Is it still the corpse of a 'human'? "
The last sentence was so meaningful that Ding Ling's heart was slightly chilled!
Cauldron Ling raised his head and looked into Su Wu's eyes, his eyes became firm: "Let's go up the mountain now, dig up the graves of our ancestors and grandmothers, and find out what's inside!"
"it is good."
Su Wu nodded,
A few shady soldiers who had incorporated fake fates approached silently, carefully collected the corpses on the ground, followed Su Wu and Ding Ling, and walked up Fengshan Mountain.
All the important roads around Fengshan Mountain were stationed by Yin soldiers arranged by Su Wu.
Whenever there is a disturbance everywhere, he can detect it instantly and respond accordingly!
He took the cauldron spirit back to the Fengshan Tianwei Dao Altar, and under the guidance of the cauldron spirit, he walked to the tombs built by the founder of the altar and the masters of the altars in the past.
"There are actually many 'fengshui treasures' on Fengshan Mountain.
The remains of the patriarch who opened the altar were buried in a geomantic treasure land, and then three altar masters were buried around that geomantic treasure land after their deaths, gradually forming a group of mausoleums.
But since the eighth-generation altar master 'Ben Ming', the yin house he chose for the seventh-generation altar master has been separated from the mausoleum group and is located in another direction in Fengshan Mountain.
After Ben Ming died, Yuan Kong buried him in different locations according to his will.
From the beginning of the seventh generation altar master, the group of tombs formed by the collection of the tombs of the founders of the altar gradually declined. "Ding Ling led Su Wu to walk between various monasteries in the Tianwei Taoist Altar, and gradually arrived at a place with sparse buildings and lush vegetation.
The verdant trees obscured the view,
Only the road paved with stones remained deep into the forest.
Su Wu followed Cauldron Ling into the deep forest, and after hearing what Cauldron Ling said, he nodded and said, "Zong Shengji's requirements for the Yin House are different from those of ordinary Yin Houses. They must have the mountain layout of 'all rivers return to the sea', which is forbidden." Fengshui treasures such as "Upside Down Jindou" and "Dragonfly Touching Water".
This kind of yin house, which covers the blessings of blessings to future generations, is not suitable for planting the foundation.
If you go straight along here, you will reach the end of the deep forest.
The shape of the mountain shape is just like a "dragonfly touches water". If the end of the deep forest is the burial place of the founder of the altar and the masters of the altar masters, it is no wonder that "Ben Ming" would choose another yin house for Yaoyangzi. "
"It's like this." Ding Ling said thoughtfully, "At the end of this road, it is the burial place of the founder of the altar and the masters of the altar masters.
However, the yin house Benming chose for Yaoyangzi is not far from the "dragonflying water" mountain-shaped pattern on the top of the mountain. "
Having said that, she stopped.
Where she stood, a road still goes straight forward, leading to the tombs of the founder of the altar and the tombs of the altar masters on the top of the mountain.
There is another road that winds down from the left and goes deep into another dense forest.
The female teacher pointed to the path of occasional stones in the depths of the dense forest, and said: "The burial places of Yaoyangzi and Ben Ming are here. Besides these two generations of altar masters, there are also more than ten gold-robed masters." Duke is also buried there.
Let's go to the graves of Yaoyangzi and Benming first?
Or go straight to the top of the mountain to see the tombs of the founder of the altar and the tombs of the altar owners? "
"Go to the graves of Yaoyangzi and Benming first!" Su Wu made a final decision.
Ding Ling led Su Wu to turn into another stone road going down. After a roundabout in the dense forest along the road, he saw a large graveyard piled up in front of the cliff.
Walk seven steps to the left from the tomb hill, and when Kuixing is kicking and fighting, another tomb stands impressively.
Around the burial mound standing above the point of 'Kuixing Kicking Dou', there are more than a dozen smaller burial mounds scattered sparsely.
The huge cemetery standing before the cliff,
It is Yaoyangzi's private house.
The cemetery standing on Yaoyangzi's left side above the point of 'Kuixing Kicking Dou' is the tomb of his disciple 'Ben Ming'.
There are more than a dozen small graves scattered around, which are the tombs of several dead masters in golden robes.
Su Wu stood in front of the grave of 'Yaoyangzi', observing the vague connection between the surrounding mountain topography and this grave, he frowned tightly.
Seeing the change in Su Wu's expression, Ding Ling knew that there was something wrong with Yaoyangzi's tomb, and asked in a low voice, "Isn't his private house not in line with the requirements of 'planting a living foundation'?"
"Yes." Su Wu nodded, and continued, "This tomb is connected to the surrounding mountainous terrain, forming an 'upside-down golden bucket'.
Hanging upside down,
It is to infuse all the blessings and shades to future generations.
The owner of the tomb enjoys nothing.
Can't share the blessings,
How to gather energy and store health-care base? "
As he spoke, Su Wu turned and walked towards the grave of 'Ben Ming' on the left: "This is where Kuixing kicked and kicked the upside-down golden bucket, and all the blessings in the golden bucket were poured into this place." Kuixing'.
This 'Benming' city is very deep.
Behind the fact that Yaoyangzi welcomed Wutong God into the Tianwei Dao Altar, there may be his shadow.
——Look at the more than ten small tombs around you, they are scattered like stars around Benming's tomb, and each small tomb secretly corresponds to a water-shaped vein around it.
This is artificially forming a pattern of hundreds of rivers flowing around 'Ben Ming'.
With Benming buried in this Kuixing kicking spot.
Hundreds of rivers torrent have a destination.
All the fighting points of Kuixing rushed towards Kuixing.
It is forming the feng shui pattern of "a hundred rivers returning to the sea" that I said before, which is most conducive to "planting the foundation"!
It turned out that it was this 'Ben Ming' who wanted to grow the genitals.
He wants to gather all the blessings and treasures in one body—does he want to live another life? !
Yaoyangzi worked hard and made all kinds of preparations, but in the end - making wedding clothes for others? !Thinking about why Yaoyangzi stayed at the foot of Fengshan Mountain, why did he just stay in the temple where the 'Wutong God' was worshipped?
But it happened that his chronic illness just happened at that time?
But he knew that Wutong God had the ability to "success people's wishes", so he made a wish to Wutong God?
With all these things, it is likely that someone has been pushing behind it!
The one who made it all happen,
Most likely it was Ben Ming! "
Su Wu looked at Cauldron Ling, and said, "I have to dig up every grave here to find out the truth - the seed of life requires a 'sacrificer' to break his muscles and bones and be buried alive in a coffin. Only after death can all the vitality pass through the mountainous terrain, 'all rivers return to the sea', and flow into the coffin of the person who wants to plant a foundation.
Help him slough back to life!
If this method is successful, Benming's body must not be in the tomb at Kuixing's kicking spot.
In the many small cemeteries around, the death methods of the so-called masters in golden robes must be extremely tragic!
I have to verify them one by one! "
"Is this 'genetic' method really useful?" Ding Ling asked Su Wu.
Su Wu said: "It's useful or not, you'll know when you dig the grave!"
(End of this chapter)
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