my weird life

Chapter 651 Borrowing Life to Reincarnate (12)

The sun rises.

The sleeping Tianwei Taoist altar began to wake up.

The disciples of Tianwei Dao Altar, who were possessed by the "Guard of Resentment to the Gods" in the dark night, woke up from under the walls and corners of the various courtyards of the Taoist temple. After discussing a few words, put the matter behind.

Su Wu unlocked the Tianwei Dao Altar that Chilong Daoist had sealed with the 'Curse of Sealing the Evil Temple Gate',

The disciples who are still alive here have received notifications one after another that they are allowed to go down the mountain and leave the Taoist temple.

At the beginning, some Tianwei disciples left the mountain gate in groups of twos and threes.

If they stayed on the Taoist altar, they would become the targets of the "Guard of Resentment to the Gods" and they might be taken away by the "Guard of Resentment to the Gods" during one of their surrenders.

let them down the mountain,
It is also to leave a way for them to survive.

In the Taoist temple where the people of Beilu Mountain lived.

Several Beilushan disciples moved the books to the desk in the middle hall. Su Wu sat behind the books, flipping the pages, and browsing the various classics collected in the Tianwei Dao Altar Library.

At this moment, Cauldron Ling walked in from outside the door.

Xianxing moved a chair, invited Ding Ling to take a seat, turned to look at the master who was studying hard behind the desk, and was about to remind Su Wu when Su Wu raised his head and looked at Ding Ling who was sitting on the chair: "Last night, while I still had some time, I dug out all the books in the Tianwei Dao Altar and roughly read them."

Ding Ling looked at the mountain-high pile of books on the desk, and couldn't imagine how the man behind the desk spent half the night to roughly read so many books.

But she had no doubts about what Su Wu said, and nodded slightly upon hearing the sound.

Listen to Su Wu continuing to say: "The few things you told me last night can mostly be found in the classics.

In addition, I also found a little other clues. "

The few female disciples standing in front of the desk and arranging the classics quietly looked at the cauldron sitting on the chair, looking a little cramped. Following Su Wu's words, an inexplicable atmosphere was brewing in the middle hall.

Cauldron Ling didn't realize it, looked up at Su Wu who was behind the table, and asked blankly, "Is it something related to resentment?"

"It's hard to know whether the two things are related."

Su Wu shook his head, took out a book from the mountain-high pile of books on his desk, handed it to Xianzheng beside him, ordered it to be handed to Ding Ling, and he continued, "It's about Wutongshen's business.

In this "Examination of the Patriarchs of the Tianwei Dao Altar", it is recorded that the seventh-generation altar master of the Tianwei Dao Altar, "Yaoyangzi", began to move the "Wutong God" into the Taoist altar in his later years. Enjoy the devotion.

And Yaoyang Zi passed away one year after Wutong Shen moved to Tianwei Altar.

Since then, he has been in charge of enshrining the Wutong God. He strongly advocates moving the Wutong God into the Patriarch Hall. The person who deserves to be worshiped in the Patriarch Hall is his apprentice, the eighth generation altar master 'Ben Ming'.

I remember you said earlier that the "Master Baihe" who had been kind to you in raising you once urged Ben Ming not to move the Wutong God into the Patriarch Hall.

But I didn't listen to this harsh advice,

On the contrary, it means that the 'Master Baihe' has connections with heretics, and often has correspondence with the 'Ksitigarbha Bodhisattva Temple'.

Those few letters and armored horse charms are also kept in Zangshu Pavilion. I have read it. Master Baihe mainly communicated with the monk "Sian Chay" in the "Ksitigarbha Bodhisattva Temple". Pass the Wutong God. "

Su Wu took out a stack of sealed letterheads and armored horse charms, and asked his disciples to pass them to the Cauldron Spirit for viewing.

Ding Ling read the various materials that Su Wu handed over, and at the same time heard Su Wu say: "This monk Sian Chay is the one who led his disciples to leave the Ksitigarbha Bodhisattva Temple and pull up all the dharmas in the Ksitigarbha Bodhisattva Temple. Under the siege, the "Black-faced Patriarch" who successfully established the "Pu'an Altar" was often called the "Monk King" by outsiders.

In the correspondence between the 'Monk King' and Master Baihe,

With regard to the matter of the 'Wutongshen', he mentioned to Master Baihe a strange incident that happened far away in the 'Dongliu Island Country'.

It is said that there is a nine-tailed fox in Dongliu Island, which can turn into a beautiful woman, and it is called "Yamazao Front".

This 'Yamamoqian' has the ability to stir up people's desires, it can make people's desires entangled and ultimately unable to go smoothly, desires will eventually turn into resentment, and then cause all kinds of disasters..."

Su Wu also heard 'Jianzhen' tell him about the old events before Yuzao mentioned by Monk King Shanji.

But 'Jianzhen' is the person who has actually met Yuzaoqian. He and Su Wu worked together to forge the sword of ten extinctions, sealing this horrible and even calamity-level horror. , which is closer to reality, but also treacherous, which makes people shudder.

As for Yuzaoqian described by King Monk, although it is a bit weird, it is not evil enough. What King Monk said can only be heard as a story.

At the end of the letter, Na Sian Chay said: "Yuzaoqian and Wutongshen are both existences that gather the wishes of all living beings. Yuzaoqian is evil, and Wutongshen may not be the 'true god', it may also be a change from evils.

It is definitely not a good thing to welcome this object into the Tianwei Dao Altar. I hope Master Baihe can persuade the then altar owner 'Ben Ming' to stop worshiping the Wutong God, move it out of the mountain, and designate it as an evil sacrifice.

If this cannot be done,

Master Baihe can get a letter from Sian Chay, and he can help. "

The light in Su Wu's eyes flashed, he paused his words, and waited for Cauldron Ling to read all the clues before he said: "Will Wutong God, Resentment God, and Yuzao come from the same source?
First there is Yuzaoqian, then there is "Resentment God", and finally there is "Wutongshen"?
The three come down in one continuous line, but are they three independent individuals? "

Su Wu still remembers——Jianzhen was full of lust after seeing the beauty in front of Yuzao, and his worries grew wildly. In the end, he chopped off all his long hair, and the hair turned into a ghost—"Yuan Xing Hair out of the door'!
It can be seen that Yuzaoqian itself has the ability to give birth to the evolution of Li Wei,

This 'resenting god' is probably a fierce beast evolved and formed under the erosion of Yuzao's power!
The situation of the 'Wutongshen' is different from that of the Resenting God.

It can't compare to Li Gui, but it is also very evil to have the characteristics of Li Gui, human beings, and temple gods in one person at the same time.

"I heard Master Baihe said that in his later years, the seventh-generation master of the altar suffered from a strange disease for unknown reasons, and he was in great pain. The earth religion and the shamanism, which are strictly prohibited by the Taoist sect, have close contacts, in order to combine the "leaders of a hundred schools" and sort out the methods to curb their own illness.

By chance, when he stayed overnight in a folk temple at the foot of Fengshan Mountain, the strange illness on his body recurred.

The master of the seventh generation of the altar, the master, called Tian Tian Ying, and called the land not working.

Rolling all over the ground tormented,

Suddenly he looked up and saw the portrait of Wutong God on the wall of the vulgar temple, so he made a wish, if Wutong God can really fulfill people's wishes and relieve his own pain, he is willing to welcome Wutong God into the Taoist altar and enjoy Taoist worship.

I didn't expect that the pain on his body would be instantly weakened the next moment after sending out a thought.

That's why he welcomed the Wutong God into the Tianwei Altar.

But after welcoming this god into the altar, his condition did not improve.

Instead it went from bad to worse.

At that time, there were three disciples under his sect, only the youngest disciple, the eighth generation Tianwei altar master Benming, served him wholeheartedly. Although he wanted to take care of this disciple more, but the two senior brothers were too strong, so the development continued like this , the position of the altar master will inevitably be selected from among the two senior brothers.

however,
One day, the two senior brothers got into a dispute for some reason, they fought each other and set up an altar to compete.

After some fighting,

Both of them died.

Because of this, Ben Ming won the altar master's honor.

After he ascended the altar master grand master, he passed away on the seventh day in place of the altar master Fang. At that time, he was in great grief and buried his former master in a grand manner. Afterwards, he pushed for Wutong Shen to enter the patriarch hall.

He was stopped by Master Bai He. "Ding Ling pursed his lips, and continued, "Although he was the altar master at that time, his cultivation foundation was weak after all, and his strength was not as good as that of Master Baihe. Master Baihe stopped him.

Later he said that Master Baihe knew the way inside and outside,
After being charged with a crime,
He raised the altar to ask for the Dharma, saying that he was asking for divine punishment, if Master Baihe had committed no crimes, then the Divine Thunder of Heaven's Punishment would definitely not harm him at all.

Master Baihe didn't take it seriously, he stood on the altar of the Dharma, and let him draw symbols to ask for the Dharma.

——Unexpectedly, he really invited a thunderbolt,
Master Bai He was chopped to death on the spot.

Thinking about the scene now, I still feel a little strange.

Benming's cultivation base at that time, logically speaking, it is impossible to ask the heaven to punish the thunderstorm..."

"Yuankong, Benming, Yaoyangzi..." Su Wu listened carefully to what Cauldron said, and repeated silently the names of the ninth, eighth, and seventh generation patriarchs of Tianwei Dao Altar. After a long time, he opened his mouth and said, "Before, I always thought that the 'Wutongshen' had the deepest involvement with Yaoyangzi.

The source is empty.

Although Ben Ming was the one who promoted this matter, he was not the ultimate beneficiary.

Now it seems that maybe I was wrong.

Ben Ming may be the ultimate beneficiary of everything.

Only by following his line can we thoroughly understand the secrets of the 'Wutongshen',
It even affects the secret of the 'Resentment God'! "

Cauldron Ling nodded slightly, affirming what Su Wu said.

Su Wu stood up: "I have searched all places such as Zangshu Pavilion, the Taoist temple where several generations of ancestors lived before, and I only found this in the former residence of Yaoyangzi 'Jing Hong'—"

He picked up a dusty thin booklet and said: "This thin booklet describes a method of reincarnation through life-borrowing, called 'Seeding Genesis'.

Most of the above is very absurd, and it is emphasized that those who want to "plant a foundation" should choose a geomantic treasure to bury themselves.

Today, after we explore the bottom of Fengshan cliff together,
I want to excavate the tombs of the founder of Kaitan, his wife, the seventh generation, the eighth generation, and the ninth generation of altar masters, and find out what is inside.

I don't know what Junior Sister Cauldron Ling thinks? "

The patriarch who opened the altar and the patriarch's wife are the ancestors of Ding Ling.

The entire Tianwei Taoist Altar can be regarded as the foundation of the ancestors of the Cauldron Spirit.

If digging the grave here, Su Wu would naturally need to discuss it with the master.

In particular, he may have to dig the graves of his master's ancestors.

Cauldron Ling hesitated for a long time when he heard the words, and then nodded: "Don't touch the corpses of my ancestors and grandmothers, and the tombs of the rest can be explored at will."

"it is good."

(End of this chapter)