Yusha

Chapter 957 Turns into ghostly things (please subscribe!)

The moment the thunder struck through the Lingtai, Toad Palace, and Thunder Pond, the true path of Taoism jumped into the fourth realm without any stagnation in the process of the essential transformation and sublimation of the three yuan Taoism!

From the day when the complete Taoist scriptures were controlled by Chu Weiyang, there was no longer any bottleneck for Chu Weiyang on this thoroughfare.

What he lacks is just progress, just the progress of Taoism itself!

And at this moment, in the accumulation of time that is not short-lived, supported by the profound Taoist heritage of such a vast, majestic and almost endless ancient world, and in the qualitative changes triggered by a truly massive influx, Chu Weiyang His true path has easily reached the process of transformation and sublimation.

And it was in this flash of lightning that Chu Weiyang's power of chance and creation in the past promoted the breakthrough of the third realm of True Form Law, and it only introduced the Open Heaven Law to the peak of the fifth realm.

At this moment, Chu Weiyang's three-yuan Taoism caused all phenomena and Taoism to vibrate. The process of massive yin and yang becoming one with the universe was completed in an instant, and this more magnificent and terrifying aura went one step further. The convergence of them formed an unimaginable power of chance and creation.

And when such the power of chance and creation comes again to the three realms of the dojo, while nourishing the origin of the dojo of all cultivators, it mainly infuses the three magical fruit trees in the body.

The seemingly stable and "reserved" way to open the sky finally opened up quietly at this moment in the midst of truly profound accumulation.

In an instant, the majestic jade light shone on these three extremely dry magical fruit trees one after another. Such a light, in an instant, from Yujing Mountain, from Langxiao Mountain, from the White Bone Taoist Palace, In succession, the three realms are illuminated!

In the process of the illumination and pulling of such aura, along with the response and resonance of wind, rain and thunder, along with the spiritual light, there are also the virtual manifestations of the innate white jade mirror and the Taishang Bagua Furnace, Almost at the same time, there were three different magical jade fruits, which seemed to be shining under the magical fruit tree at this moment, and seemed to be shining in the furnace.

However, as the charm of the Bagua circulates, the thunder and fireworks in the furnace disappear in a flash.

When I looked again in an instant, what was shining in front of the three supernatural fruit trees was already pure nectar and jade dew. When I looked carefully, I could only discern the characters of the pearls and seals in the process of the aura turning around on it. .

In the old world, the old Zen master once gave Chu Weiyang several warnings. Among these warnings, there was an evaluation of Chu Weiyang's magical powers, thinking that Chu Weiyang paid too much attention to his magical powers. The matching between them lacks the in-depth cultivation of the true essence of magical power.

It’s just that from that day when he left the world to today, in this long time, Chu Weiyang rarely put his mind on the comprehension of the Shen Tong Sutra. In fact, looking at it from another angle, Chu Weiyang also never focused on the Taoist Sutra itself.

For a long time, Chu Weiyang has been immersing his perfect wisdom in the elaboration and interpretation of all phenomena and Taoism.

This is the foundation of everything, the true foundation of magical powers and Taoism.

Maybe the old Zen master knows supernatural powers very well.

However, the old Zen master may not fully understand Chu Weiyang's true form, nor may he understand the true essence and essence of Taoism as Chu Weiyang does today.

Only Tao and Dharma are true and true. Chu Weiyang's process of scrutinizing and interpreting all phenomena and Taoism is not only promoting the transformation and sublimation of Sanyuan Taoism. In fact, the various changes and derivative evolutions in the Shentong Sutra , are all in the light and spiritual sound of pure Taoism, and have been experienced and mastered by Taoists.

All these practices, which essentially lead to the same goal through different paths, have confirmed today's step of transformation and sublimation. It is the three nectars and jade dew that wrap up the different bead and seal patterns, and almost instantly, they Smoothly integrated into the three magical fruit trees.

That was when the magical power chapter of "Upright and Shadowless" was integrated into the Huangzhong plum tree in Yujing Mountain, and integrated into the framework and context of magical power based on "Dharma Xiang Heaven and Earth".

The so-called "Stand Upright without Shadow" is the supreme magical power to avoid disasters. When it is used, the monk's body and spirit will stand on the same spot. No matter what kind of spells and spells come to kill, their form and spirit may be real or imaginary. It may exist or not, as if the form and spirit are shadowless, standing clearly and quietly, but also leaving the world behind and not being affected by all laws.

However, the true essence of inner cultivation of this Tao is reflected in the body and the heaven and earth, so that when the practice is truly profound and true, the body will be transformed into the heaven and earth, and the body will be transformed by the energy of all phenomena in the universe. Therefore, one is ten thousand. Treat reality as emptiness, use existence as non-being, use uprightness without shadow.

That is when the magical power chapter of "Pointing the Earth into Steel" was integrated into the peach fruit trees in Langxiao Mountain, and then integrated into the framework and context of magical power based on "The Five Decline of Heaven and Man".

The so-called "turning the earth into steel" is the supreme supernatural power of the supreme cycle of change. Its application is integrated with the inner and outer nature. The so-called turning earth into steel is just based on the changes of earth elements and metal elements. It is used to cite monks to obtain this magical power It’s just a way to practice law.

When the practice of this chapter of the Supernatural Power Sutra is completed, the mysterious changes of the five elements will all occur in a single thought. There can be fire like water, water like earth, gold like fire. Among the five elements, each of the five elements will be complete. In this continuous evolution, the foundation of immeasurable changes is based on the "Five Declines of Heaven and Man", and it is possible to gain insights into the energy of immeasurable calamities!
That was when the magical power chapter of "Returning Wind and Returning Fire" was integrated into the Dragon Subduing Wood in front of the White Bone Dao Palace, and then integrated into the framework and context of magical power based on "Taiyin Refining".This so-called magical power cultivation method of "Returning Wind and Returning Fire" is indeed the key to the reverse training. In the last battle of the old world, Chu Weiyang once faced the existence of the immortal from the ancient land. The wind of time and the rain of Xumi were once eliminated by the ancient land immortal with this magical power.

However, these usages are still just external appearances. The return of wind and fire is not just a restoration of the original, but also a reversal of the process of change, rotation and life. This magical power is practiced in reverse. In fact, wind and fire are just external appearances. Internally, they are just external appearances. This is the reverse and chaotic evolution of yin and yang. The yang is the yin, and the yin is the yang. With such reversal, it can refine the subtle ends that Zhou Tian has not reached.

In an instant, Chu Weiyang stood firmly in the realm of cultivation at the sixth level of the Open Heaven Technique!
Moreover, it is precisely because of the "reservation" in the previous period, just like the accumulation of thick and thin hair, this time, the rich chance of good fortune, after pushing the Taoist's cultivation realm, is completely wanton in the complete thoroughfare of the realm. The Xinma was freed from the reins, and soon, it was pushing the Taoist's wheel of glory, almost rushing towards Shengji.

And it was during this process that Chu Weiyang gained a deeper understanding of the sixth level of the Open Heaven Technique through the accumulation and accumulation of all forms of Taoism.

These three magical powers were not deliberately selected by Chu Weiyang, but were naturally made among the Taoist choices that were intertwined and resonated with each other after he had accumulated so much.

Regardless of whether humans transform into heaven or heaven transforms into humans; or whether the five elements all transform into the five elements; or whether yin becomes yang and yang becomes yin. At this moment, the three Shen Tong Sutras with different frameworks and contexts are all present at this moment. , interpreting the changes in form and quality.

This is the true secret that is not passed down in words in the process of practicing at the level of a real person in the divine realm, and in the inheritance of all Dharma Sutras!

In the successive cycles of prosperity and decline, the original changes have been accumulated layer by layer. How can someone in such a process of prosperity be able to jump into the sixth cycle of prosperity and decline and still be able to continue? His path leads directly to the pinnacle of the divine realm?

The barrier lies in the sixth degree of the cycle of prosperity and decline, which selects the key to change in form and quality. Among the original rotation and sound, it brings more possibilities for changes to the vigorous Taoist cycle of the body. .

And throughout the ages, there are countless monks who may be geniuses or evildoers. At this stage, they are still thinking about the greater prosperity after the greatest prosperity. Therefore, in the pure accumulation, they have indeed risen to the sixth degree. The cycle of prosperity and decline has blocked his own path, and he can no longer make any progress in his pursuit of the divine realm.

Even if no one has told Chu Weiyang about this secret that has not been passed down, the Taoist has already obtained the true meaning of the secret from the true precipitation and accumulation in the process of scrutinizing and interpreting all phenomena and Taoism. It’s self-explanatory!
"I am not deceived by the sincerity of Tao and Dharma!"

With such emotion, the four transformations of Sanyuan Taoism and the charm of the 18 Shentong Sutras complement each other. The further mastery of Shentong Sutras has enriched the Taoist foundation of Taoism, and then through the improvement of the foundation, there are more The chance creation started from the vibration of Sanyuan Taoism, extending to the three realms of the dojo, and to the three magical fruit trees.

This makes every trace of progress in its cycle of prosperity and prosperity, and the moment it is controlled by itself, the foundation is completely consolidated and firm, completely eliminating the need to polish and settle the foundation of progress in vain.

And it is in this process.

In the same place, the unprecedented trembling thunder that penetrated Chu Weiyang's Sanyuan Dantian finally disappeared.

At the same time, in the aftertaste of the thunder sound, the light spiritual sound has continued, the Dharma meeting has continued, and even the rich heritage of this land of nothing is still pouring towards Chu Weiyang.

All phenomena, heavenly beings and jade spiritual forms are all immersed in the pure sublimation of the essence of yin and yang and the unity of heaven and earth.

And it was at this moment that Chu Weiyang's thoughts and feelings all woke up from the wonderful feeling of being lifted up.

Furthermore, the Taoist's thoughts also returned to the flash of surprise just now.

It was a story about encountering ghosts in a strange and strange place, and it was completely beyond Chu Weiyang's expectations.

"If the poor Taoist had not sensed and remembered wrongly just now, that one thing that is consistent with all phenomena and Taoism of one's body, and the universe is unified, is the "Green Bamboo Pill Sutra"? It is the "Blue Bamboo Pill Sutra"? It is the king of Pan in the three-yuan ultimate world The supreme sutra of the golden elixir realm created by the sage Qingzhu Patriarch 500 years ago?"

In a trance, Chu Weiyang quietly realized the numerous chapters and seal patterns wandering in the ocean of his mind and body.

"This... I really saw a ghost..."

(End of this chapter)