Yusha

Chapter 956: More promotion at the forefront of the storm (please subscribe!)

The transformation and sublimation of the Vientiane Heavenly Beings is not something that happens overnight. After all, when Chu Weiyang was really calcining the skeleton and bones, he did not choose to catch all the fish, but gradually absorbed the different Yin spirits and bones one after another. Calcined out, and in this process, there was a gap between the Taishang Bagua Furnace and this ancient world.

Chu Weiyang's truly all-round superior and transcendent Taoism can ensure that at any time and under any circumstances, he can suppress the skeleton and make it hover in the thunder and fireworks for a long time.

Furthermore, the only meaning of the existence of the remaining gaps on the Taishang Bagua Furnace is that it can accompany Chu Weiyang's smelting, and the Yin spirits and bones are refined from it, so that the thick and strong between heaven and earth can be made. The majestic "underlying" can pour into the skull and bones without stopping.

This seems to be the dull "favor" of the incomplete providence and aura of the ancient world, which makes this skeleton in the process of a "life and death battle" with a being like Chu Weiyang, and is in a permanent state of operation similar to the magical power of "Nine Breaths of Conquering Qi" The eternal pinnacle of the ancient land immortal level.

This also means that in Chu Weiyang's eyes, this old man with a skull and bones is actually no longer just a gathering of Yin spirits and ghosts, but a mixture of strange and strange phenomena in a land of nothing. .

The outline of this figure itself is a kind of passage. When Chu Weiyang stands here and faces the majestic expanse of life, he can grab something from such vastness.

Through this, Chu Weiyang leveraged the eternal savings of the entire ancient world and seized the true source of Taoism that had been rolled back in the past.

And such a vast array of Taoism is evenly dispersed among the Yin spirits and bones.

In fact, precisely because of the birth of strangeness and evil, in the deathly silence of all things, the unscrupulous ghosts and ghosts began to carry the Tao and the Dharma, and they were grinding through the eternal time again.

What's more, because of the natural disasters that destroy the world, they are constantly revealed in the completely wild and chaotic world. In these eternal years, countless worlds have suddenly been born and destroyed in the wind, rain and thunder.

All realms are gone in the midst of destruction, returning to the twilight of the chaotic world.

However, in the process of the cycle of birth and death, the "all phenomena and groups of beings" that were once born through the birth and death of this world have successively crossed the ferry of death and life in this process and become the realm of the clear sky and heaven. Now, That part of the land of nothingness that contains ghosts and ghosts.

And this also means that at the level of the rolled-up Taoism of all phenomena, there is actually a continuous flow of "living water" from the source.

These "living waters" eventually participated in the process of grinding, confirming, passing on and evolving Taoism in all phenomena.

So soon, Chu Weiyang was also pleasantly surprised to discover that the Dao Dharma Sutra that can form a complete yin and yang and a unified universe to a certain extent is not limited to those ancient established laws.

Instead, it takes those ancient methods as its source and origin. Through mutual collision and long-term absorption of "living water", it has evolved more profoundly and extensively.

Strangely enough, Chu Weiyang was actually doing the same thing.

Similarly, in the eternity after the collapse of the Nine Heavens Period, the sages of the past dynasties did not only see great battles and bloody fights. They also continued to review and interpret the established laws of the ancient times. With.

Therefore, on such a more extensive and vast level, as the Yin spirits and bones turned into ashes and dust one after another, and then truly elucidated the ultimate radiance of Taoism in the rise and fall of the clear and the turbid, in this moment , intertwined and resonant with it, is no longer just the all-seeing heavenly beings in Yujing Mountain.

There are also the jade-like spiritual forms that have emerged from the temples of Sumeru, and those geniuses and evildoers who have been "imprinted" in countless worlds from ancient times to the present.

Their Tao and Dharma actually resonated with them at this moment, with a certain degree of yin and yang being integrated with the universe.

This is an extension of the categories of transformation and sublimation.

Moreover, even in such a process, some parts of Tao and Dharma appear to be special in the process of evolution, and it is impossible to sense the so-called interweaving and resonance in the interlacing of brilliance.

The lonely shade is shining, the sky is broken and the earth is missing.

But the birth of such an isolated scripture can actually teach Chu Weiyang to be more cheerful.

This means that there are further supplements to the vastness and breadth of Taoist teachings.

The existence of such a scripture itself is a kind of target. Chu Weiyang only needs to use his comprehensive wisdom to understand the meaning and charm of such a Taoist scripture, and then by turning the pages of Yin and Yang, Qian and Kun, he can "because "Result" generally, from a positive level, a complete sutra should be elaborated and deduced.

And this principle is also true in reverse.

The myriad phenomena of heavenly beings, the various forms in the huge Yujing Mountain, and the accumulation of the foundation of Chu Weiyang’s myriad phenomena and Taoism. There are also too many foundations in them, which are isolated from the myriad phenomena and Taoism. They are in Chu Weiyang’s Taoism. Weiyang's hard work and scrutiny on his own body were found in the Tao Dharma Sutra, which was in the category of true form and Dharma that no one had ever touched before, and even the realm of spiritual and imaginary phases.

These sutras have gone through the interpretation and sublimation of the Yujingshan Dharma Assembly one after another.

This is also the part of the sutra where "the solitary sun shines" in this grand event of transformation where yin and yang intertwine and resonate, where heaven and earth meet and become one.It's just that in the current process, Chu Weiyang has used the complete sutra in the "Gu Yin" part to have sufficient background to elaborate and deduce the complete sutra in a positive sense.

However, Chu Weiyang's concept and understanding of Taoist scrolling itself is particularly deficient. Therefore, the "Guyang" level sutras are just simple scrolling and reverse practice, but if you want to interweave practice and interpretation to achieve perfection, , but there is still a long way to go.

These needs require Chu Weiyang to put more effort and comprehensive wisdom into the understanding and contemplation of those "Guyin" Tao Dharma scriptures, and then gain insights from these equally vast and numerous scriptures. The essence of Taoism and Taoism.

At that time, between the inversion of yin and yang, it will be the ultimate transformation and sublimation of Chu Weiyang's Taoism.

Just thinking about it makes people feel that this difficult thing is as majestic and majestic as a mountain, but at this moment, Chu Weiyang feels a certain kind of joy and excitement for no reason.

Taoists have never been "masons" who can only swallow and refine old Taoist scriptures. On the contrary, Chu Weiyang firmly believes that this kind of comprehensive wisdom that goes deep into the true marrow and essence of Taoism. With your participation, you can personally experience the comprehensive process of Taoism in all phenomena, which will make it easier for Taoists to build the framework and context of the true essence of Taoism.

Chu Weiyang enjoyed it and never tired of it.

As a result, time passed quietly as Chu Weiyang gradually immersed himself in the interweaving and resonance of such a vast sea of ​​Tao and Dharma, as well as his own deliberation and interpretation.

In this seemingly long process of transformation and sublimation of all phenomena and Taoism, for a long time, the sound of bells, drums, cauldrons and chimes was heard continuously from the Yujing Mountain Dharma Assembly.

It is true that the Dharma conference is longer than the time required for one.

But even so, during this process, Chu Weiyang still clearly felt the vibration at the level of the three-yuan Taoism.

It seems that in the process of accumulating such a majestic foundation, the transformation and sublimation of the Taoist's three-yuan Taoism have been brewing continuously, and Chu Weiyang has already given Chu Weiyang a sense of anticipation.

Similarly, during such a long process, Chu Weiyang still retained part of his mind. Under the constant stirring of the nine-section bamboo stick in his hand, the ashes and dust of the disordered parts of the Taoism were all stirred there. In the process of traction and rotation of the innate Bagua Tao, many faint and mixed but clear radiances of Taoism gradually burst out.

Moreover, gradually, Chu Weiyang gained a deeper understanding of the process of deducing Taoism in such disorder.

The thinner the ashes and dust wandering in the innate Bagua wheel, the slower and sluggish the wheel between the existence and non-existence of the Tao. The thicker the ashes and dust immersed in the whirlwind, the more The rotation between the existence and non-existence of Dharma becomes even more rapid.

And when the object that Chu Weiyang grabbed was the entire majestic and vast ancient world, when he leveraged all the accumulated wealth of the entire land of nothing.

Along with the increasingly radiant resonance of all phenomena and Taoism, the same massive amount of ashes and dust are reborn in the wind of Bagua.

These humble and inferior Tao and Dharma also have a different kind of magical effect for Chu Weiyang.

In fact, almost at the moment when these colorful lights emerged from the ashes, the black and yellow treasure weapon in Chu Weiyang's hand began to shine with a truly pure treasure light.

Furthermore, under the guidance of the precious light, these Tao methods, which were originally rolled out from the scrolls of Taoism and refined from the essence of the Sutras, were all in a very smooth way and posture, and the entire Taiyin demons worshiped the Holy Heaven. There is some kind of interweaving and resonance.

Due to various turbid and evil spirits, it is attributed to Taiyin.

Almost as soon as these dim and mottled rays of light were reflected in the Holy Heaven of the Demons of Taiyin, they were pulled by the surging and screaming crazy dragons in the sea of ​​black and yellow clouds, which in turn caused the remnants of the aura to shine. The broken Taoism and seals turned into pure material and firewood, which were swallowed up and refined by the dragons of all phenomena.

In a longer period of time, perhaps these poor Taoist methods can naturally deduce the truly high Taoist methods, but for Chu Weiyang, he has a far more graceful Taoist method than natural interpretation. Mutual learning and interpretation will speed up this process.

Moreover, the rotation of reality and reality between the demons of Taiyin and the nine heavens in the inner scene, the dragons and the gods, caused by the "trapped dragon ascending to heaven", can also make these mottled glows equally smooth and smooth. Through the rotation of virtuality and reality, through the reincarnation of the three realms, the pure and unstagnate becomes part of the foundation of Chu Weiyang's Taoism in a way that is not complicated or inferior.

It goes round and round, endlessly.

Finally, in the midst of such an extremely immersive wandering process, Chu Weiyang was suddenly startled at a certain moment.

"The Taoism that was intertwined and resonating just now is——"

In a flash, it was as if thunder pierced through the Taoist's heart. However, before Chu Weiyang could think clearly, almost at the same time, the roar of thunder, which was like a real bell, drum, cauldron, and chime, was heard in the Taoist's trembling flash. In an instant, it fell from Yujing Mountain and penetrated the Taoist's Sanyuan Dantian.

(End of this chapter)