Six Paths Cultivation Chat Group

What Fakong taught Qin Shushu in the first class was neither how to practice the exercises nor the Buddhist scriptures, but by listing various sects in the human world and comparing them with Buddhism, and making comparisons while explaining, so that Qin Shushu had a better understanding of Buddhism. Buddhism can have a comprehensive understanding.

It is the only time in Qin Shushu's life to speak the Dharma like Fakong!
What Fakong said covered a myriad of things, and he had a deep research on the teachings and classics of other sects, even no less than those devout believers, which really made Qin Shushu amazed.

After talking about the differences between Buddhism and other sects, and confirming that Buddhism is a good sect that is people-oriented, Fakong began to further brainwash... spread the teachings!
"Sakyamuni Buddha lived for 49 years. Through careful observation and research, one can find a large organization of the Buddha's teachings and teachings. Whether the content of the original Buddhism or later Buddhism, it cannot be separated from the field of the Four Noble Truths. Therefore, the Four Noble Truths It can be said to be the basic teaching of Buddhism, and all Hinayana scriptures are elucidated from the Four Noble Truths."

"The Four Noble Truths are one of the fundamental principles of Buddhism. They are not only the truths based on the teachings of the Hinayana, but also applicable to the teachings of the Mahayana. The Four Noble Truths are also known as the Four Noble Truths. In the "Four Noble Truths of the Huayan Sutra", listed There are various titles, and the intention is to follow the minds of all beings and subdue them according to the order. Since all living beings have different foundations, there are advantages and blunts, so the content and methods of teaching are also different."

"For example, to a person at the elementary school level, explaining the theory of a university course to him is like talking to a cow, and he can't understand the truth you are talking about. The Four Noble Truths are the truths that the enlightened person speaks about what he has witnessed and knows. The principle. It is commonly known as suffering, collection, extinction, and Tao, and those who cultivate according to this method and achieve their Taoist karma are called shravakas."

"The first truth of the Four Noble Truths is the truth of suffering. Suffering is compulsiveness, which clarifies the body and mind of all living beings. All kinds of sufferings are always haunting and restless, so it is called compulsiveness. Just like the scriptures, the three realms are not safe, just like a house on fire. Our reality The human world is full of many kinds of suffering.”

"For example, the first birth, the wind knife cuts the body, troubles karma, and the intersection of all kinds of sufferings, which is called life suffering. As the years grow, graying and wrinkling, physical strength decline, behaviors, words and deeds can not be right and wrong, which is called old suffering. There are four kinds of human body. Great disorder, lack of energy, and physical and mental pains are called illnesses.”

"Furthermore, the four elements are disintegrated, the consciousness is separated, the consciousness is lost, and the state of karma is present, which is called the suffering of death. In addition, relatives, friends, fame, status and rights suffer from the pain of love, gain and loss. Lifelong honor, happiness and loveliness are all aspirations, You can’t get the fame you want, but you can’t get it. If you resent family enemies and things you hate, when you meet and see each other, the uneasy resentment that arises in your heart will be painful.”

"The blazing suffering of the five skandhas produced by the impermanent changes of the five aggregates such as form, feeling, thinking, action, and consciousness. In short, the truth of suffering refers to the suffering felt by people's body and mind. The classification of suffering in Buddhism includes three sufferings, The eight sufferings, the immeasurable sufferings, etc."

"The three sufferings are suffering, suffering of destruction, and suffering of practice. When encountering suffering, one feels suffering, which is called suffering. When encountering a happy event changes, such as the suffering felt by a rich person who suddenly becomes poor, it is called suffering. Regarding all things The impermanence of the flow, the misery caused by the impermanence of a good situation, the difficulty of waiting for a feast, is called the suffering of action.”

"The Eight Sufferings refer to birth, old age, sickness, death, not getting what you want, resentment and hatred, separation of love, and the blazing of the five shades. The pain that people who suffer from birth feel in the womb, everyone's consciousness has it in the womb. Feeling, the mother eats hot food, the consciousness in the fetus will feel the hot pain. Eat cold food, it will feel the cold pain like ice. Therefore, the cry of the baby when it is born is a manifestation of pain. However, human intelligence, It’s not yet possible to prove it.”

"Old suffering is a well-known thing for old people. It is said that white hair is never afraid of people, and the king of Hou has a new frost on his head. His face is white and wrinkled, his breath is weak, his teeth are shaken, and his food is tasteless. The pain is hard to describe. Illness and suffering are unavoidable. Just like heroes are also afraid of illness, the taste of illness is really unbearable. The fire burns my bones and cold stabs my heart. When the cold and heat are mixed, it will make people desperate to survive Unbearable pain."

"The pain of death is that if one breath does not come, it will become a lifetime. The moment when the breath and the body are separated, it is like a tortoise peeling off its shell. Unless you are confident in your practice, you can know when it is coming, and your body will be free from illness and pain."

"The suffering of not being able to ask is because the desires of all living beings are endless. If what you want is not satisfactory, there will be suffering. The suffering of love and separation is the love of six relatives and relatives. The sudden parting, the pain is unspeakable. The ancients said that all kinds of sorrows in the world are nothing but death. Don't be separated from life."

"The meeting of resentment and hatred is the narrow road between enemies, the suffering that arises when we meet and meet each other, and what we do is either that the enemies do not gather together, or it is the manifestation of suffering. The five yins are full of suffering, and the five yins are forms, feelings, thoughts, formations, and consciousness. It is the essence of people's body and mind, which is also the basis of all suffering. If the eight sufferings are further analyzed in detail, it will become the immeasurable sufferings."

"In a word, birth, old age, sickness, and death surrounding the body, no matter what sentient beings have to face and accept, and those that disturb the mind are greed, hatred, ignorance and other afflictions, as well as natural and man-made disasters at any time. In the evil world of the five turbidities that human beings live in, there are all kinds of suffering, so it is called the truth of suffering.”

"The second truth of the Four Noble Truths is also known as the truth of the origin of suffering. The origin of suffering is to attract rationality. It is instigated by the namelessness, greed, hatred, and ignorance in one's own heart to falsely create all evil karma and receive retribution according to the karma. It is recruited, so it is called reasoning."

"We have all kinds of stubbornness and desires, all of which are karma created by body, speech, and mind, and the accumulation of karma is the cause of karma, which attracts the corresponding bitter retribution and bitter fruit of the karma."

"In other words, the distant cause of suffering is ignorance and other confusion, and the proximate cause is karma, that is, all kinds of evil karma, all of which arise from ignorance and egotism. Think. Many young people now, just because I think about it, do all kinds of things that harm others and benefit themselves, and do whatever they want, regardless of the consequences."

"Because my thinking and ego are too heavy, I put me first. The bitter fruit of the present is the result of past delusion. Karma, so delusion karma and bitter fruit are often mutual cause and effect, from beginningless to continuous cycle, repeatedly subject to the theory of existence and death suffering. Because it can gather existence and death, it is called the truth of collection."

"Jizhi refers to greed and other afflictions, which can gather the results of the six realms. Separately, it is the confusion of seeing and thinking. The confusion of seeing is the confusion that can be cut off when you see the truth. Thinking and confusion is the cessation of seeing. After delusion, you have to think and practice the truth to get rid of the delusion. Seeing delusion is a wrong view, not understanding the truth of the Four Noble Truths.”

"Thinking and delusion is a matter of delusion and confusion in the human world. The contents of delusion and delusion are ten kinds of false views and afflictions: body view, side view, wrong view, view obtained by view, view obtained by prohibition, greed, hatred, ignorance, arrogance, and doubt. Contemplation and confusion The content is only greed, hatred, ignorance, and arrogance, but there are no false views. Because those false views have been cut off when seeing the Tao. Thinking and confusion are more difficult to break through, so seeing is broken like a broken stone, and thinking is broken like a lotus root Said by Silk."

"We sentient beings have this view, thinking and confusion, so we will create a lot of good and bad karma, and we will be drawn by karma to heaven, people, asuras, hells, hungry ghosts, and animals. It's a circle of reincarnation."

"So at the very beginning of this class, I talked about the five precepts for you, which is to gradually reduce the delusions such as anger, ignorance and greed through the habit of precepts, so as to reduce karma and avoid falling into the three evil ways."

Qin Shushu nodded.

What Fakong probably means is also very simple, just like the relationship between law and morality in the world.

Let's take a very small example.

If a child steals the pencil and eraser at the same table when he is in school.

For a child, this kind of behavior is purely to satisfy his simple happiness, and it does not rise to the level of stealing.

But after returning home, the education of their parents will make them go completely different in the future.

For example, if the behavior is good, the parents will ask the children to return the things to the owner immediately the next day, and at the same time apologize to the benefactor, warn the children that other people's things cannot be taken without their permission, and ask them to return the things to the owner. Do not do this in the future, or you will be punished.

Such a child knows that he can't take things that don't belong to him. This is the rule, which is equivalent to the Buddhist precepts. When he grows up in the future, he will not go to prison for stealing.

However, there are some poor-quality parents whose children are not ashamed but proud of taking things from other children, and feel that they can save a lot of stationery money in the future.

Under this kind of indulgence, the child will amplify this interest, thinking about how to get more stationery items from other children every day.

Without rules, if this behavior continues after adulthood, facing his future is going to jail, which is equivalent to entering the lower three realms during reincarnation.

Therefore, the five precepts of Buddhism itself do not have any magical power to prevent people from falling into the three realms, but through the five precepts, they gradually change their outlook on life and values, and finally people become more kind, and what they do is good deeds. At this time, you can avoid falling into the three realms.

"The third truth of the Four Noble Truths is called the Truth of the Cessation of Suffering. Cessation is a verifiable nature, ignorance and affliction, and the two attachments of self and dharma are eliminated by the collection of karma. Obtain the state of quiescence and live in nirvana, so it is called verifiable nature."

"Because the proximate cause of suffering is karma, that is, behavior, and karma is born of affliction, and affliction is born of ignorance and self-thinking born of ignorance, as well as stubbornness and desire born of self-thinking. Yes, so in order to cut off this bitter fruit, you must not create karma. In order not to create karma, you must first cut off the self-consciousness of the cause. Only by cutting off the self-consciousness can you transcend the six rounds of reincarnation and escape the sea of ​​​​suffering suffering. This is the nirvana of the cessation of suffering. Ultimate liberation, so it is called the truth of extinction."

"The truth of extinction refers to the elimination of afflictions and the burden of existence and death, that is, nirvana with surplus and nirvana without residue. When you eliminate greed, hatred and other afflictions and good and evil karma, you will no longer suffer from the existence and death in the three realms, but there are still remnants of the present. If the physical body is called Nirvana with Remnant, if the body is ashamed and the wisdom is lost, even the present fruit body is thrown away, it can be called Nirvana without Remaining.”

"The fourth truth of the Four Noble Truths is the truth of the Tao, which refers to the path that leads to Nirvana, or the truth of the Tao of the cessation of suffering.

"Tao is cultivable. We already know that the sufferings of existence and death are caused by the accumulation of karma and confusion. At the same time, we know that the afflictions are eliminated and Nirvana is realized. Therefore, it is urgent to pursue the method of breaking the accumulation. To practice various Taoism, that is, sutras, The truths expounded by Vinaya and Lun Sanzang are all the content of Taoism. In short, it is the eight right paths, and in broad terms it is the 37 dao grades. .”

"The Eight Right Paths are: Right View, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration. Right View, Right Viewpoint. About Buddhism, have a correct understanding, stay away from only God, solipsism, materialism, etc. absurdity."

"Right thinking, pure thinking or called right thinking, is to stay away from evil, deluded and greedy, thinking about truth and wisdom. Right speech, pure and good language is to stay away from false words, vile words, slander, lies, jokes, etc. Righteous work, reasonable work, that is, abide by the laws of the country, strictly abide by the law, do not do anything illegal, do not do smuggling and drug trafficking, and live a noble and kind life.”

"Right livelihood, a reasonable economy always has moral and ethical concepts, so as to seek reasonable work and maintain life. Righteousness, belief in truth, that is, righteousness and sincerity, away from dreams and upside down without losing righteousness.""

"Right effort, positive energy, working hard in the direction of righteousness, that is, diligently practicing the three learnings of precepts, samadhi, and wisdom. Right samadhi, the day of meditation, the body and mind are concentrated in one place, eliminating all clutter, so as to develop a perfect personality."

"Only by going on the right path of the above eight kinds can we get rid of the afflictions and sufferings accumulated by ignorance, and obtain the state of purity and extinction. As for the 37 Taos, there are four places of mindfulness, four right judgments, four divine feet, five faculties, five powers, The seven branches of enlightenment and the eight righteous paths are the most important Dharma that all disciples of the Buddha should learn. Furthermore, the three disciplines of precepts, concentration and wisdom are the methods to eliminate all confusions and practice practice.”

"Precepts are to prevent wrongdoing and prevent evil. In order to prevent his disciples from having disorderly behavior, the Buddha made the Sangha more pure and rank, and gradually formulated the precepts of size and severity, so that the disciples can hold this precepts and be able to do good deeds with immeasurable virtues, so it is also called In order to have sufficient precepts, it is mainly the three karmas of body, speech, and mind, and to promote the two studies of concentration and wisdom. Monks have 250 precepts, and nuns have [-] precepts. As for lay people, there are five precepts or ten good precepts. wait."

Qin Shushu smacked his lips.

I don't know from which eye Fakong saw his predestined relationship with the Buddha.

He doesn't like to be controlled the most in his life, even if he can do the five precepts of Buddhism, it's not bad, what 250 precepts, 500 precepts, then he must be tortured crazy!

Wouldn't it be nice to wear a layman's skin now?

When he turns back, he will ask Fakong to issue a residency certificate for himself, so that he doesn't need to spend money when he goes to and from any temple. Isn't this equivalent to giving him more free scenic spots to pick up girls in the future?
ヾ(▽)ノ

If Fakong knew what Qin Shushu was thinking now, he would be so angry that he vomited blood for three liters.

Speaking of which, this is his first time as a teacher, and he has devoted himself to explaining Buddhism to students.

His level of seriousness has even far surpassed his debate with Songyang Academy!

"Concentration, also known as samadhi or samadhi. When you gather your body and mind in one place, you will not be distracted, and your body and mind will be light and peaceful. From the concentration, you will have the meaning of wisdom without leakage. The so-called four dhyana and eight concentration, so as to get rid of the source of confusion and transcend everything. Relatively speaking, only by cultivating to the end of a peaceful spirit can one obtain the wisdom of a pure heart without leakage, and cut off all afflictions and confusion."

"Wisdom, that is, the ability to reach the other side. From the above practice of precepts and samadhi, one can realize the Four Noble Truths, and achieve the highest intellectual function of breaking away from confusion. Therefore, in a word, the three studies of precepts, samadhi, and wisdom are to cut off all kinds of confusion. According to the real practice, you can achieve your purpose, get rid of existence and death, and enter Nirvana. Therefore, the Tao can be cultivated. Also, the Tao can understand the meaning, and can be cultivated according to various Taoism. It can enter the holy land of Nirvana from the ordinary world. The truth of the Tao."

"Why is it called Truth? Because Truth is the truth. Its meaning has the meaning of scrutiny and reality. In terms of wisdom, scrutiny means awareness of meaning. In terms of context, reality is not empty. It means sizing up the three realms." Existence and death are really suffering and cannot be enjoyed, so it is called the Truth of Suffering. Looking at the deluded karma such as greed, anger and ignorance, you can really feel that the existence and death of the three realms are inevitable, so it is called the Truth of Collection. Looking at the body of Nirvana, it is really nirvana. Therefore, it is called the truth of extinction. Looking at the transcendent Taoism, it can really make all living beings escape from suffering and obtain happiness, so it is called the truth of the Tao.”

"In conclusion, life after life is forced by reincarnation such as birth, old age, sickness, and death to be the truth of suffering. All living beings think about dreams and stubbornness, produce afflictions and evil karma, and accumulate feelings of survival and death are the truth of collection. The truth of extinction is the truth of extinction. The way of cultivating the eight righteous paths and the three learnings of precepts, concentration and wisdom is the truth of the Tao.""

"After knowing the sufferings of life and death, you should look for the root of suffering, so you find a set, in order to feel the infinite suffering of life and death according to your karma, and you are eager to get rid of the truth of cessation, in order to eliminate suffering, break the set, Seek to prove Nirvana, and therefore gather to seek the way. Therefore, it is said that suffering is the result of gathering, gathering is the cause of suffering, extinction is the intention of cultivating the Tao, and Tao is the tool and process of seeking cessation and ending suffering. The truth of suffering is the cause and effect in the world, and the truth of extinction For cause and effect beyond the human world."

"In Buddhism, all the dharmas in the world and the human world cannot escape the word cause and effect. The so-called effect is not separated from the cause, and there is no result without a cause. In terms of the Four Noble Truths, suffering is the result of origin, origin is the cause of suffering, and cessation is the result of Tao. , Tao is the cause of extinction. Because if all living beings do not have the causes of greed, anger, and ignorance, how can they suffer the bitter fruit of existence and death? If there is no diligent Taoism as the cause, how can they realize the fruit of nirvana and extinction? Therefore, the four sages According to the order of truth, it should be the result of the first cause, that is, the way of gathering suffering and eliminating it.”

"Because the fruit is easy to understand but the cause is difficult to know, in order to make it easy to guide, so first show the appearance of suffering to make it disgusting, then show the cause of karma to break it up, and then first show the pure joy of Nirvana to make it go away Appreciate, and then use the Tao law to order them to practice, the intention is to let them know the origin of suffering and eliminate it, and to cultivate the Tao. For this reason, we first talk about the effect and then the cause, so the origin of suffering and the elimination of the Tao."

"The Dharma door of the Four Noble Truths is the result of the Buddha's practice and experience under the bodhi tree. He taught it simply and opportunely for the sake of altruism. The Dharma taught to Chen Ru and other five bhikkhus was repeated three times in order to respond to the different foundations of the disciples, so it is also called the Three Turns of the Dharma Wheel."

"One is to show the turn, this is suffering, compulsion. This is gathering, attracting reason. This is extinction, which can be proved; this is the way, which can be cultivated. It is the truth of the Four Noble Truths directly taught by the Buddha, so that they can know The collection of bitterness, the obsession with extinction, and the practice of Taoism, the sharp root will be enlightened as soon as it is heard."

"The second is persuasion. This is suffering, and you should know it. This is accumulation, and you should break it. This is extinction, and you should realize it. This is the way, and you should practice it. It is the Buddha's concern for some people with a slightly blunt nature. Listening to the law may not be directly responsible, so it is important for the police department to practice diligently, and Zhonggen people will follow the law after hearing it."

"Three for proof: "This is suffering, I know it.This is the set, I have broken.This is extinction, and I have realized it; this is the way, and I have cultivated it.It is the great Buddha who is kind and compassionate. When he thinks of ordinary sentient beings who are relatively blunt, he cannot believe and understand again and again. Therefore, he cites himself as a witness, earnestly and kindly guides and repeats it as an encouragement to all living beings, so that those who are blunt can wake up to this point. "

"The little monk concluded that the four noble truths of suffering, origin, cessation, and Tao are the fundamental teachings of the Buddha, and they are also the four principles of truth that the Buddha finally realized and awakened to life."

"Finally, I will explain to you the three seals, which are the impermanence of all actions, the non-self of all dharmas, and the tranquility of Nirvana. The three seals are the norms for distinguishing true Buddha Dharma from false Buddha Dharma. It is not righteous to say it. If it fits with the three dharma seals, even if it is not said by the Buddha himself, it can be regarded as said by the Buddha."

"Because the Sanfa Seal is a standard to confirm the authenticity of Buddhism, it is like an official letter in the world. With the seal supervisor, the authenticity of the official letter can be confirmed, so it is called the Sanfa Seal."

"Every religion in the human world emphasizes that the teachings it propagates are the truth. The so-called truth must meet the four conditions of inherently so, necessarily so, universally so, and permanently so. , Nirvana is the truth that meets these four conditions.”

"The Three Dharma Seals are also the fundamental outline of my Dharma. They not only explain the phenomenon of life and death in the universe, but also explain the liberation of Buddhas from the state of tranquility and inaction. They are the three laws that include human law and transcendental law."

"The impermanence of all actions means that all the conditioned dharmas in the human world are produced by the combination of causes and conditions. The dharmas produced by causes and conditions are empty and have no self-nature. Can't live, so it's called impermanence."

"Impermanence has two types: impermanence of thoughts and impermanence of one period. The impermanence in Buddhism is not cessation, but change and cessation. This kind of change and cessation is born after death and continues continuously. This is the truth of all phenomena in the universe and life. .”

"All dharmas have no self, all conditioned and inactive dharmas have no independent and unchanging entity, all dharmas are born according to causes and conditions, interdependent, and have no permanent unchanging entities and self-manipulating entities. function, so there is no self.”

"There are two kinds of non-self, human beings without self, and dharma without self. Because all dharmas have no self, they have no self-nature, and no self-nature means dependent origination and emptiness. No-self is one of the fundamental teachings of Buddhism. Therefore, to understand Buddhism correctly, you must Fully aware of all dharmas without self.”

"Nirvana is the tranquility, which is to eliminate the three poisonous afflictions of greed, hatred, and ignorance, and to achieve a state of liberation. Nirvana has also been mentioned just now, and it is the truth of extinction among the four noble truths. Tranquility is to stay away from afflictions, cut off Suffering is also synonymous with Nirvana."

"Nirvana Buddha nature is inherent in everyone. At the beginning of his enlightenment, the Buddha said that all living beings on the earth have the wisdom and virtue of the Tathagata, but because of their stubborn dreams, they cannot realize it. If we leave the dream, all wisdom and natural wisdom will flash. Since time immemorial, due to self-attachment, sentient beings have created delusion and created karma, and because of karma, they have received retribution, so they circulate and exist and perish.”

"If the self-attachment is eliminated, the confusion and karma will not arise, and the reality of Nirvana can be realized immediately. The Buddha declared the three Dharma seals in order to get rid of the self-attachment of all living beings, to guide all living beings out of the suffering of existence and death, and to obtain the truth of Nirvana. happy."

"The Three Dharma Seals are the fundamental teachings of primitive Buddhism. All Hinayana scriptures use the Three Dharma Seals to verify whether it is the teaching of the Buddha. The Mahayana classics use the One Reality Seal to confirm whether the Buddha's teaching is final or not. One Reality Seal is actually the Three Dharma Seals The Nirvana in the middle is quiet, so there are different names, because the root mechanism of all living beings is beneficial and blunt, so the Buddha's teaching has a wide range of convenience, and the ultimate truth is only one."

"In the teachings of primitive Buddhism, the Three Dharma Seals are the thinking foundation of the Theory of Dependent Origination, and the Theory of Dependent Origination is the representative of the Buddha's teachings. The two have the same meaning and are the fundamental Dharma at the beginning. Therefore, if you can understand the Three Dharma Seals, you will also be able to master them. The fundamental thinking of the Buddha."

Zhuge Qingyun, who was already drowsy at the side, struggled to keep his eyes on the time, and then stood up abruptly.

"Little monk, it's time for you to finish class, it's my turn!"

Suddenly interrupted by Zhuge Qingyun, Fakong frowned slightly, then quickly relieved, and smiled lightly at Qin Shushu.

"As I said before the class, a tree without roots is hard to prosper. If you want to learn Buddhist exercises, you must first see the clarity of your mind and understand the Buddha, so that you can make great progress in your cultivation. No Knowing what I'm talking about in this lesson, has Master Qin listened to it and kept it in his heart?"

Qin Shushu rubbed his swollen head and said.

"I was able to understand what the master said. It's just that the content of this class is too complicated. By this time, I was already deeply exhausted physically and mentally. My mind began to become a mess. I don't know. What the master said before can help me dredge the meridians, but is it true?"

Monk Fakong looked at Qin Shushu, then at Zhuge Qingyun, and finally nodded.

"Okay, then I'll dredge up one or two for Benefactor Qin, and when the veins are unobstructed, I will naturally feel refreshed."

After finishing speaking, he gently stroked Qin Shushu's head and pressed it with a special technique, which made him feel very comfortable.

"Tsk tsk tsk, master's technique is absolutely top-notch! If you put it in a massage shop for the blind, you can sell it for at least 99 yuan! Hmm! If you put it in a health care center, it can be doubled!"

Zhuge Qingyun's originally stinky face eased a lot.

He saw that Fakong had been rambling for forty minutes, exhausting Qin Shushu's energy, and now he wanted to leave after class, and made it clear that he wanted to play tricks on himself!

This thief is bald, really bad!
Fortunately, Qin Shushu proposed to ask Fakong to dredge the meridians for him, so that his first-grade spirit-gathering pill can exert a stronger effect.

In fact, in terms of Zhuge Qingyun's economic strength, Yipin Juling Pill is not much different from chocolate beans for him. It is purely for refreshing himself when he feels a little tired from reading.

For mortals who have never taken elixir, Zhuge Qingyun thinks that the first-grade Juling Pill is already a very good existence.

At any rate, it is refined from genuine medicinal materials. In terms of refreshing effect, it is many times better than those health care products and medicines produced in the world!

It's just that he didn't know that Qin Shushu was someone he had seen and eaten before.

A mere first-grade elixir, now in front of him, it is completely a street stall. If you want to eat it, you have to eat at least a third-grade elixir!
On the one hand, it is because he has only eaten third-grade pills, and on the other hand, his limit is to be able to carry third-grade pills...

"Come on, brother Qin, this is the first-grade spirit-gathering pill refined by my Songyang Academy. Take one, it will help you clear your mind as soon as possible."

"Then thank you brother Zhuge!"

Qin Shushu still pretended to be very happy, took the pill and threw it into his stomach.

One product is one product!

After all, it is a elixir for nothing, and normal people can't eat it if they want to!
Speaking of which, now there is only one third-grade elixir left on my body, if I want to enter the dream, after this elixir is over, there is no way to activate the dream-entrance method.

Now it seems that Zhuge Qingyun has a lot of pills on him, if he can get some, even first-grade spirit gathering pills will do!
Every time I save one pill, the more times I save it, I take it all before falling asleep, so I should be able to activate the method once, right?

"Ahem...Brother Zhuge, the properties of your elixir seem to be a little weaker, can you give me two more pills to take?"

"That's no problem."

Zhuge Qingyun immediately shook his hand and gave Qin Shushu two more pills, saying in surprise.

"If a normal person takes it, such a elixir will quickly refresh your mind. It can be seen from this that Brother Qin's spirit is quite powerful. In this regard, it is very in line with the qualifications of a cultivator. "

Qin Shushu was slightly startled, wondering if Zhuge Qingyun's suspicion would be aroused by his extraordinary talent.

But he couldn't bear to part with the elixirs he had just obtained, so he put the two elixirs to his mouth, dipped them in his saliva, and quickly took them to show off his face and smiled.

"Hahaha...that's right! It may be that the medicine's effect was a little slower just now, but I feel much better now. Sure enough, I can't take too much medicine, so I'd better give it back to Brother Zhuge!"

As he spoke, he handed the saliva-stained pill to Zhuge Qingyun.

Seeing this, Zhuge Qingyun waved again and again.

"Let's put these two elixirs with you first. They are not valuable elixirs in themselves. You can take one when you feel tired in the future. I have a lot of these elixirs here, and you can come and get them at any time. "

"I will be disrespectful to that brother."

Qin Shushu's treachery succeeded, he gently wiped the saliva on the pill, and then wrapped the two pills separately.

In this way, two new recruits have been added to his small treasury, which is really gratifying!

Two teachers, one Buddhist eminent monk gave him a little health care, and the other a Confucian scholar served him tea and medicine.
What happened to the cultivator?Immortal cultivators are human beings too!
When people get along with each other, the most important thing is to be happy!

The scene where the three of them are enjoying themselves is really picturesque.

Not to mention, Shaolin Fakong's massage techniques are really good, with firmness and softness, and softness with a little strength passing through the meridians, making him feel that many blocked places are beginning to be dredged.

It feels like a toilet that has been in disrepair for a long time. Under normal circumstances, when the water button is pressed, the water level in the toilet will rise to the highest line, and then seep down a little bit.

And after Shaolin Fakong's massage techniques, it is definitely pressing the pump button, and the toilet will be pumped downwards with a vortex, which is not too smooth!
The Great Wilderness said before that as long as one steps into the road of cultivating immortals, money in the mundane world will be easily obtained.

With the ability of Shaolin Fakong, even if he opened a health care center, he could make a lot of money in his mind.

After all, the current health care centers are generally based on deceiving people!

For example, what element detection, acid-base balance, pelvic repair...

Take pelvic repair as an example. With the improvement of the quality of life, more and more mothers will pay more attention to their postpartum condition after giving birth, so they will choose to do professional postpartum repair. Postpartum repairers are divided into abdominal straight Muscle repair, pelvic floor muscle repair and pelvic repair.

Passive instruments achieve the effect of repairing the pelvis through extrusion. Such an operation is very unreasonable in medicine.

First of all, it cannot accurately evaluate the pelvis of the human body. It is only a systematic and popular repair of the pelvis, and it cannot prescribe the right medicine, nor can it specifically treat everyone's pelvic problems.

Some mothers have used instruments to repair their pelvis, and they happen to be in tune with their own pelvis, so they think that the effect of the instrument is better.

Goods and dragons are mixed in the market, and every pelvic repair company claims to be the most professional.

Nowadays, freehand pelvic repair is on the rise. According to the propaganda of the stores, freehand pelvic repair mainly uses the principles of traditional Chinese medicine to find the customer's fulcrum and pivot point by using musculoskeletal disease and neutralizing leverage mechanics, and then performs ingenious strength and cooperates with the customer's breathing. Exercise to achieve the purpose of pelvic repair.

Normally, before manual pelvic repair, the existing problems of the pelvis will be accurately identified through hand palpation, and then the existing problems will be dialectically adjusted, and finally an exclusive and targeted adjustment plan will be formulated.

But the actual situation is that some mothers who have undergone pelvic repair, some say that the effect is very good after the operation, and some say that it is the same as if they did not do it, and the money was wasted.

Most people also said that the effect of free-hand pelvic repair is not bad, and there is no trauma or side effect on the human body. Some even said that after using the pelvic repair equipment, they could not walk on the road after the repair, and they were even admitted to the hospital.

In such a mixed market, there is a lack of massage masters like Master Fakong.

If he can set up a store, it will definitely be full of patients, and countless financial resources will flow in!

What kind of smart and studious person is Qin Shushu?

Fakong is here to give him a massage. While he is enjoying it comfortably, he also keeps in mind Fakong's technique at all times.

After learning this set of techniques, it is completely possible to dredge the meridians for myself in normal times, and change my physique with a poor foundation in cultivating immortals.

If at the right time, this method can also be used on Xiao Rourou, maybe it can win her heart?

As the saying goes, one door is connected, and the other door is connected.

Once you have figured out the scalp treatment, mastered the technique, and memorized the other acupuncture points on your body, wouldn't you be able to perform a full-body massage?
When the time comes, apply this set of massage techniques to Xiao Rourou...

(∩_)⊙⊙Nice you are Nice!

Seeing Qin Shushu's expression becoming more and more lascivious, and when his saliva was about to flow down, Zhuge Qingyun coughed lightly and stood up.

"I think your condition is almost recovered now, so let me explain Confucianism to you!"