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In fact, different people write different histories.

People are subjective, and everything that is subjective is inevitably one-sided.

On the other hand, looking at Qin Shihuang's life, what can't be avoided in the end is burning books and burying Confucianism.

The two most famous historical events in Chinese history: Qin Shihuang's "burning of books" and "hiring Confucianism" require historical viewing and analysis.

From the analysis of bits and pieces of information disclosed in "Historical Records", behind these two related historical events are the results of competition and conflict between different philosophies, different political systems, different cultures, and different schools of thought.

This kind of competition and conflict mainly occurred between the two major schools of Confucianism and Legalism, and the two major political systems of county system and vassal system.

After Qin Shihuang conquered the six countries by means of war, the most important issue was to stabilize the hearts of the six countries and prevent the rebellion of the six countries. For this reason, Qin Shihuang adopted a soft policy and moved all the big families of the six countries to Xianyang.

"Historical Records.The Sixth Notes of the First Emperor of Qin records: "12 households migrated to Xianyang. The temples, Zhangtai, and Shanglin are all in Weinan.

Every time Qin broke down the princes, he wrote and released his palaces. It was written on Beiban in Xianyang, adjacent to Wei in the south, and from the east of Yongmen to Jing and Wei.

The bells and drums of the princes and beauties were obtained to fill them. "

There are 12 wealthy households in the world, how many people does it mean?
Three people in one household, 12 households means 36 people;

A family of ten people means 120 million people, and a rich family only has a dozen people, isn't it too rich?

The gathering of these 12 wealthy households means a new force, a new culture, and more importantly, a kind of prosperity and prosperity. .

The relocation of 12 wealthy households to Xianyang is a way to stabilize the world, but it also means an unstable factor for some parts of Xianyang. How to eliminate this instability in stability?
The method chosen by King Qin Yingzheng is as follows: "Every time Qin destroys the princes, he writes and releases his palace, and writes it on Beiban in Xianyang, adjacent to Wei in the south, from the east of Yongmen to Jing and Wei, and the palace houses are restored to Zhou Pavilion. The princes and beauties Bells and drums, to fill them."

Qin Shihuang Yingzheng's policy of rebuilding the old princes' palaces and moving people in Xianyang meant a sense of belonging psychologically for the 12 wealthy households who moved to Xianyang.

It can fully stabilize the hearts of the rich and wealthy who migrated to Xianyang.

This kind of gentle policy of relocating the rich and wealthy cut off the connection between the rich and wealthy of the six countries and the old land, completely destroyed the organizational structure of the existing society, made the dragons leaderless, and stabilized the hearts of the people.

Qin Shihuang Yingzheng did not adopt the method of massacring the world's rich and powerful and uniting the princes to unify the world, but adopted the policy of migrating the princes and rich people to Xianyang to sweep the world and annex the eight wastelands.

This strategy can achieve the purpose of controlling and deterring the princes and old nobles.

Through the methods of house arrest, control and deterrence of the rich and powerful in the old vassal states, the hearts of the people in the old vassal states can be stabilized and the rebellion of the local people can be prevented.

The huge immigrant population in Xianyang has changed the population structure and cultural structure of Xianyang. While forming a kind of cultural prosperity, it also poses a potential threat to the social stability of Xianyang.

For the new regime of Qin Shihuang Yingzheng, it is necessary to prevent the disasters of these migrating wealthy people from time to time.

Any policy has both advantages and disadvantages. The policy itself of cutting off the connection between the rich and wealthy households of the old six countries and their hometown will undoubtedly play a huge role in maintaining the stability, unity and stability of the whole society, but at the same time, it has a potential impact on the social stability of some areas in Xianyang. threat.

The history is so far away that the direct connection between people today and the real history is cut off. If you want to know the true status of Confucianism in Qin State thousands of years ago, you can only rely on the speculations hidden in the history books.

Judging the status of a kind of knowledge or a culture can be judged from the degree of popularization among the people, or it can be inferred from the degree of official acceptance.

The events related to Confucianism recorded in "Historical Records" are basically aristocratic or official events.

Now, using "Historical Records" as a hole, we can see the whole picture of the status of Confucianism in Qin Dynasty.

"The Sixth Chronicle of Qin Shihuang" contains: "In the 28th year, the first emperor traveled eastward to counties and counties and went to Zouyi Mountain. He erected stones, discussed with Lu scholars, engraved stones to praise Qin De, and discussed the matter of enshrining Zen and offering sacrifices to mountains and rivers."

The first emperor did not discriminate against Confucianism of Confucius.

When pitting "Confucianism", Fusu, the eldest son of Yingzheng, remonstrated: "The world was first established, and the head of Guizhou in the distance was not gathered. All living beings recited the teachings of Confucius. Today, everyone respects the teachings. I fear that the world will be uneasy. Of."

The fundamental reason why Fusu suggested not to punish these alchemists who broke the law was not that these people should not be punished, but because these people all had a background in Confucianism and "recited the law of Confucius".

This shows that the influence of Confucianism in Qin is still very strong.

So that the prince is taboo?And the death of Fusu was due to the character of filial piety?

"Historical Records Li Si Lie Biography No. 20" contains: "Hu Hai said: 'It is unrighteous to abolish a brother and establish a younger brother; it is not filial to fear death without obeying the father's edict; also.

The three are against morality, the world will not accept it, the body will be in danger, and the country will not eat blood.

Confucianism, as a kind of culture, as a kind of school, still has a very high status in Qin State.

The personality traits of Qin Shihuang Yingzheng are criticized by the most traditional mainstream culture: tyranny.

But is this really the case?Judging from the limited incidents provided in the historical records, the first emperor Yingzheng was not as tyrannical as the street talk!
"Historical Records Qin Shihuang Benji Sixth": "Wei Liao, a native of Daliang, came to the King of Qin and said: "With the strength of Qin, the princes are like the kings of counties and counties. The ministers are afraid that the princes will follow, and they will be surprised. This is Zhibo, Fucha, The reason why King Min died.

May the king not love finances, bribe his powerful ministers, and disrupt his plans, but if he loses 30 gold, the princes will be exhausted. '

The king of Qin followed his plan and saw that Wei Liao was very polite, and his clothes, food and drink were the same as Liao's.

Liao said: "The king of Qin is a man, with bee-feeting, long-eyed, snarling birds, jackals' voices, little kindness but a tiger-wolf heart.I'm a commoner, but I often see myself under me.Sincerity makes the King of Qin achieve his ambitions in the world, and the world is all captives.You can't travel with me for a long time. 'It's death.

Qin Wangjue, Gu Zhi, thought Qin Guowei, and died using his strategy.But Li Si used things. "

What does this paragraph mean?Qin Wang Yingzheng is a corporal who is courteous and virtuous, and he only promotes his talents and uses them;

Although Wei Liao had the same clothes and food as Yingzheng, he was rich but not honorable, famous and without a position, so he complained about King Qin Yingzheng with some criticisms. Entrusted with important tasks.

"Historical Records of Meng Tian Biography No. 20": "Zhao Gao is the one who belonged to Zhao Shuyuan. Zhao Gaokun's disciples were all born in the hidden palace, and their mothers were slaughtered.

The king of Qin heard that Gao Qiang was familiar with the prison law, and he thought it was the order of the CRRC government.Gao is Hu Hai, the son of private affairs, who is Yu Zhi's execution.He committed a serious crime, and the King of Qin ordered Meng Yi to rule it by law.If you dare not be a Fa, you will die for a high crime and get rid of your eunuch status.The emperor was honest with others with high standards, pardoned him, and restored his official rank. "

The facts provided in this paragraph show that Qin Wang Yingzheng selected talents and abilities regardless of background, but he used his talents as soon as he had them.

Zhao Gao was a lowly man from generation to generation, and King Yingzheng of Qin just "heard that he was powerful, and he knew the prison law" and he was elected as the CRRC government order.Zhao Gao broke the law and should be killed according to the law. However, Qin Wang Yingzheng believed that Zhao Gao "did not do anything, pardoned him, and restored his official title", not only pardoned his crimes, but also restored his official title.

This incident shows that Qin Shihuang's tyrannical and murderous reputation is doubtful?This explains from the side why Qin is rich in talents and why the country is prosperous and strong.