Zongman: A Traveling Journey Starting From The Supreme

The group of vampires is also divided into three, six, and nine classes.

Just like the top level of vampires must be those true ancestors, and then the first generation of vampires born from the true ancestors.

With the birth of vampires, the bloodlines become thinner, the power of the beasts obtained becomes weaker and weaker, and the class of vampires becomes lower and lower.

And in a certain generation, when vampires lost the ability to manipulate beasts due to too thin blood, such vampires were collectively called Huns.

Hun ghosts have the lowest status in the vampire group. Without beasts, they can only rely on the slight immortality brought by their weak bodies, and then use human magical technology to arm themselves.

It can be said that Xiong ghosts are no different from human beings except that their ability to recover is slightly stronger.

The group of Hun ghosts is huge, but the number of vampires with the ability to summon beasts is very small.

Under such a humble status and living environment, a large number of Hun ghosts finally reported to the group to keep warm, and established a city called the United Dominion Nilepusi.

Although the Huns do not have the powerful beasts of the vampires, they have gained a firm foothold on this land by virtue of their numbers and unity, and with the help of magical technology.

The Nerepusey Dominion and the Warlord's Realm are geographically intersected, and in a luxury hotel in the Nerepussi Dominion, Saigo is lying leisurely on the sofa.

At one end of the sofa, Aurora in a white 677 dress was kneeling and Saigo was lying on her slender white legs.

The beautiful girl with rainbow-colored hair and flaming pupils had delicate and beautiful cheeks slightly flushed, and her pair of small hands were at a loss, not knowing where to put them.

And Saigo just squinted his eyes slightly, lying on her lap, feeling the tenderness and smoothness of the girl's skin.

But it's a pity that Aurora is too thin, and it's not comfortable to lie on her lap, but the hardness of her bones is more felt in the back of her head.

And in other places on the sofa, the Yanguang Yebos who looked exactly like Aurora, some rubbed his shoulders, some squeezed his legs, life was so uncomfortable.

"Now we are still short of the first, second, eighth, and tenth bodies, so that all the Yanguang Yebos will be gathered together."

Mastering the power of the fourth true ancestor is like a card game, but it is quite fun.

For Saigo, this collection speed is considered normal.

Except for the three True Ancestors, no one in this world can stop Saigo from collecting the Yanguang Yebo's body. The only trouble is the information, and I don't know where these bodies are.

However, with the support of the intelligence network of the third true ancestor Jiada, and the acquiescence of the first true ancestor and the second true ancestor to let Yanguang Yebo be born, this makes Saigo's collection process extremely fast.

Except for traveling by plane, he hardly wasted a minute or a second.

And in this Nilepusi Dominion, the bodies of No. 1, No. 2, and No. 8 are hidden.

After Dimitri was bestowed with the Doomed Death crest by Saigo, Saigo ignored the battle madman and left him to fend for himself for the time being.

This is also an experiment for Saigo.

He is now thinking more about the 'trap of eternal life'.

When a creature goes through a long life, the immortal will wear out and lose its desire, and even as the wear and tear intensifies "ten immortals will even become extremely slow in acquiring new knowledge.

The world is in motion, and human beings change themselves in acquiring knowledge and information, so as to complete the attribute of motion.

But the immortals are different. Under the wear and tear of time, their speed of accepting new knowledge is getting slower and slower, and the final result is that they will fall into complete stillness.

Is a living being who has no desire and no movement still alive? Is 'immortality' a huge trap?

The most important thing is that the long-lived person will slowly lose himself under wear and tear, completely different from his past self.

Suppose a person who has lived for ten thousand years has undergone tremendous changes in character and behavior from his self ten thousand years ago under wear and tear [even he does not recognize himself just a few years ago.

So is this person still the same person? This is the philosophical question of the Ship of Theseus.

"So is the trap of immortality another confrontation with the Ship of Theseus theory?"

......Because in the long time (acdj) light people will wear and change, and in the end when they are completely different from the past, it may be called death in philosophy. "

"That's why the immortals will use a static method to keep themselves from changing and achieve the so-called 'eternity'. So is this an active choice or a passive choice?"

The current Saigo is a little distressed, which is completely incomprehensible to him today.

Because Saigo is still too young after all, compared with those real immortals, he is too energetic and eager.

And the spirit of the mother of evil gods can't give Saigo the answer, because Saigo doesn't know whether the "wear and tear" still exists for the full power domain.

Motion and stillness are also part of the unity of opposites in Zoroastrian dualism.

Philosophical issues are the most difficult to think about. Saigo pondered for a long time, but finally came to the conclusion he thought.

He shook his head and didn't think much about it, only after he had personally experienced that kind of wear and tear, he could try to find the answer in it.

Saigo, who was pillowed on Aurora's lap, shifted his gaze slightly to a woman kneeling on the ground in the living room.

It was a beautiful female vampire, Liana Carl Jarner, the current Patriarch of Carl Jerna.

But because the Carl Jarner family lost their territory, she also lost her noble status.

Back then on Gozo Island, it was she who invited Xiaoyacheng to dig the ruins, hoping to get Aurora.

Thus, through the feast of flames, the Fourth True Ancestor was fully revived, and as a minister of the dragon, he was appreciated by the Fourth True Ancestor, and regained his noble glory.

But Aurora was taken away by Saigo, and even the original was swallowed by Saigo. Her previous plan was in vain, and she herself became Saigo's prisoner.

But this hot female vampire did not give up, instead she had another thought.

Now that Saigo has devoured the primordial, his goal is to open the feast of flames. In Liana's view, Saigo will definitely take away all the glory, power and legend of the Fourth Primogenitor.

Even though Saigo is a demon, he is also the fourth primogenitor, so Liana wants to use the way of serving Saigo in exchange for his support and regain the name of Earl Carl Yana.

Saigo kept her, not because she was greedy for her beautiful appearance and mature body, but because this female vampire has great use value.

If she can show her worth, Saigo will not hesitate to give her glory.

For Saigo, the crushing of power is a joyful violence, and using various political means to play with others is the training of self-wisdom.

At this time, Liana, who was kneeling on the ground, looked distorted and angry, but her anger was not directed at Saigo, but at the land called Nelepsi Dominion.

"elder sister!"

At this moment, the door of this hotel was knocked, and a hurried female voice came from outside the door. .