Zombie Evil Emperor

Chapter 137 The Origin of Baoshan (1)

In a very hidden cave passage on the top of Baoshan, five Dzogchen False Infant monks in the late stage of the Golden Core of the Heavenly Demon Sect are cooperating with two senior formation masters of the late stage of the Golden Core of the Heavenly Demon Sect to break through the formation restricted light blocking them. screen.

After breaking through the formation-restricting light, the seven Heavenly Demon Sect monks walked diagonally downward along the passage for a moment, and another formation-restricting light curtain appeared in front of the passage.

They did not know how many of them broke through such formations to restrict light screens. At this time, one of them, a short and thin senior formation master of the Heavenly Demon Sect, stared at the restricting light screen in front of him for a long time. He said: "Senior Brother Ye, the formation restriction light curtains we encounter are getting stronger and stronger. It may be difficult for me and Junior Brother Liu, two senior formation masters, to break through all the formation light curtains and reach the origin of Baoshan. "

This treasure mountain once gave birth to Lingzhi, a mountain spirit. Because the Immortal Emperor of Yuanshi sent immortal weapons and techniques to Penglai Immortal Island, this treasure mountain once participated in the battle. The soul of Lingzhi that was born was killed, and the body left behind was skewed and piercing the sky. .

The cave passage where these seven Heavenly Demon Sect monks are now is actually one of the nine orifices of the Baoshan spirit monster.

Due to some unknown reasons, all the nine orifices of Baoshan have disappeared, but this nostril still exists, connected to the origin of Baoshan's abdominal area.

Originally, the Nostril Cave Passage of Baoshan had not been discovered for tens of millions of years, but when the ruins of Penglai Fairy Island appeared in the last 500 years, it was discovered by a high-level formation master of Tianmo Sect by chance.

This cave passage leading to the origin of Baoshan is very long. Every ten feet or so, a natural forbidden light curtain will appear to protect the origin of Baoshan.

Five hundred years ago!

The senior formation master of Tianmo Sect who discovered this passage only broke through the formation restriction light curtains in the passage. He gave up because the formation restriction light curtains he encountered later were too difficult to break by himself. Keep cracking.

When the senior array master of Tianmo Sect returned to the sect, he secretly reported the cave passage full of forbidden light curtains he discovered on the top of Baoshan in the inner area of ​​Penglai Island to the sect's senior officials.

After analysis by several senior monks from the Heavenly Demon Sect, who were at the level of ancestors in the incarnation stage, and the only three formation masters from the Heavenly Demon Sect, it was finally determined that this cave passage should lead to the origin of Baoshan.

After reaching this conclusion, the senior officials of Tianmo Sect were very excited. It should be noted that the reason why Baoshan can breed the genius earth treasure and the Tiangang Qi on the top of the mountain is directly related to the origin of Baoshan.

If you can get the origin of Baoshan and bring it to the outside world, you can move the origin of Baoshan to other mountains, and that mountain will become the second Baoshan and start to breed geniuses and treasures continuously.

Of course, the effect of nurturing genius treasures and the grade of genius treasures must not be as high as the number and grade of genius treasures bred by Baoshan.

But as long as the origin of this treasure mountain can be obtained, the Heavenly Demon Sect will have a treasure mountain of infinite use. Therefore, the senior leaders of the Heavenly Demon Sect have been cultivating Jindan stage formation masters over the years.

However, in the past five hundred years, Tianmo Sect has only trained two disciples of the Golden Core stage who can reach the level of advanced formation master.

The two high-level Jindan stage masters who were trained were all sent in by the Heavenly Demon Sect's senior leaders when the Penglai Immortal Island ruins appeared, and they also arranged for five of the most powerful Jindan stage masters from the Heavenly Demon Sect to complete the process. The fake infant monk assists.

The senior formation master of Tianmo Sect who spoke was named Zhang. The senior brother Ye he was talking about was a tall middle-aged man next to him, with eyes like lightning, and a restrained aura. He was in the realm of false infants in the late stage of Jindan Dzogchen.

Obviously, the middle-aged man called Senior Brother Ye is the leader of these seven Heavenly Demon Sect monks.

For a moment, the seven Heavenly Demon Sect Golden Core Stage cultivators in the passage all felt their hearts sinking. After a long time, the middle-aged man from the Demon Sect, who was called Senior Brother Ye, said: "Junior Brother Zhang, is there no other way? You also know the consequences if we fail to complete the task."

The senior formation mage of Tianmo Sect named Zhang shook his head and smiled bitterly. How could he not know the consequences of failing to complete the high-level ancestor's task?

Before entering the ruins of Penglai Immortal Island, the senior ancestor of Tianmo Sect repeatedly told them that after the seven of them entered Penglai Immortal Island, they must climb to the top of Baoshan to get the source of Baoshan. If they could not get the source of Baoshan, the seven of them would There is no need to go back.

The implication is that if they can't get the origin of Baoshan, there is no need for the seven of them to go back alive.

This is the Demonic Sect, which is cruel to outsiders and merciless to its own people.

"I can think of a way, but I still need a few senior brothers to do it." The senior formation master of the Tianmo Sect named Liu, who was in the late stage of Jindan, said at this time.

The other six Heavenly Demon Sect monks all looked at him. Senior Brother Ye said: "Junior Brother Liu, whatever I can do, it doesn't matter. As long as there is a chance to break through the formation restriction light curtain in the passage and get to the origin of Baoshan inside, I will Just wait and listen to Junior Brother Liu’s orders!”

The senior formation master of the Tianmo Sect, surnamed Liu, said: "Senior Brother Zhang and I, the two senior formation masters, naturally cannot break through all the formation restriction light curtains in the passage. If we find a few more senior formation masters to join us, but there are Somewhat certain."

The people present were all Golden Core monks who had lived for hundreds of years, and no one was stupid. After hearing what he said, they immediately understood what Junior Brother Liu meant.

Senior brother surnamed Ye showed joy on his face, and immediately told the other four disciples of Jindan Late Stage Dzogchen False Infant Realm: "My two junior brothers Liu and Zhang will stay here to continue breaking the formation, and you four junior brothers and sisters will go out. Invite some senior array masters to come back."

The four Heavenly Demon Sect monks who were in the late stage of the Golden Core Dzogchen False Infant Realm all understood that they said they were inviting, but in fact they were out to catch them. Soon these four Heavenly Demon Sect cultivators who were in the late stage of the Golden Core Dzogchen False Infant Realm left the passage, and the two of them A group of people began to look for traces of others on the top of Baoshan.

The combat prowess of these four late-stage Dzogchen False Infant cultivators of the Heavenly Demon Sect’s Golden Elixir is extraordinary. They were all selected from a competition among Golden Elixir disciples deliberately arranged by the senior ancestors of the Heavenly Demon Sect. Each of them can defeat two or three ordinary golden elixir disciples. The existence of monks in the False Infant Realm of Dzogchen in the late Dan period.

Although the four of them are divided into two groups, the combat effectiveness of each group is at least equivalent to six ordinary Jindan late-stage Dzogchen false infant monks.

As long as they met the monks on the top of the mountain, whether they were alone or in a small team of seven or eight people, except for the formation master, all the other monks they encountered were killed mercilessly by these four people.

In just two or three days, these four Heavenly Demon Sect monks captured seven or eight senior formation masters one after another, including Yang Tian.

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