When I saw the health bar, I chose to blow up the world

Whether to cultivate the spirit through martial arts or seek the truth, it is not difficult for Zhou Yuan to choose.

If possible, he would certainly choose to have both.

There is no need to worry about the strength at the moment. At most, he can go to Yuntian Ziyang Taoist to find a few pure fortune pills and brush all the combat professions.

However, now he prefers to work as a Taoist priest first.

If nothing else, the path of the real person profession is already open. As long as you get the identity of a Taoist priest, you can immediately achieve the position of Danyuan real person.

From a normal perspective, as a high-level transfer profession, the real person will definitely be stronger than the basic professions of Taoist priests and warriors.

Therefore, facing the warning of Li Si, the head of Qingyuan, Zhou Yuan gave a direct answer.

"Thank you for the guidance of the head of Qingyuan. I don't seek the truth blindly, nor do I demand perfection.

For me, it is not the only way to have what I want in my heart. Those who accept me and help me are also the way forward."

Zhou Yuan's reply surprised the head of Qingyuan. This did not sound like a hardworking Taoist who seeks the truth in the world.

More like, I have my own way, and the way and I are one.

"Okay, you have a big choice, you don't believe in one way, with this mindset, you can become a Taoist or a martial artist, even a monk Gu Master.

If this mindset lasts forever and your talent is not obscure, it is you who chooses the way, not the way that chooses you."

Zhou Yuan's mentality is very common among the player community. When they play games, most of them choose the career category at will.

But in the normal world, this kind of mentality is still relatively rare.

It is not feasible for a Taoist who has been a monk since childhood to become a warrior.

That path is completely inconsistent with his education, making it difficult for him to regard it as the right path.

Similarly, it is also difficult for a warrior to become a Taoist priest halfway through his life, unless his temperament is compatible.

Otherwise, martial arts and soul shaping will not work, and seeking the truth of the way may not be feasible.

Therefore, the Taoist children of Qingyuan Temple regard the entrance and the ordination as the only way out, and have never thought of going down the mountain to join the army if they cannot enter the entrance, relying on blood and courage to prove other ways.

Li Si, the head of Qingyuan Sect, has seen too many people with deep obsessions. When he first met Zhou Yuan, a free and easy person, he felt that there were many ways and no need to pursue them.

"Master, you are too kind. It's not that I have to make a big choice, but I practice two ways. Even if one of them cannot be achieved, there is still another way to go.

If both ways are blocked, I am afraid I will not have the peace of mind I have now."

"Hahaha, interesting, you are a person who follows your heart, more like a free and easy person, not like a foolish person.

I will give you a pass to the Qingyuan Xianzhen Hall, you can enter it at any time and try to enter and receive the entrance certificate.

If you can't do your best and it's difficult to enter, don't come to me to ask, I can see that the free mind will turn into a paranoid idea."

"Thank you for your guidance, Master. I will definitely not ask for your blessing."

Zhou Yuan first performed a Taoist bow, and then stretched out his hands to take the red copper Miaodao card handed by Li Si.

Before leaving, Li Si also gave him a book of blessing incense mantras, telling him that he must follow the rules when he enters the Patriarch's Hall next time, chanting blessing incense mantras and burning peace incense.

Zhou Yuan naturally took it and agreed, expressing his willingness to abide by the various Taoist rules of Qingyuan Temple.

After leaving the Patriarch's Hall, he toured Qingyuan Temple again, and only returned to Changjing Mountain House after roughly figuring out the locations of the main halls.

When Master Zhichang heard that he was fortunate enough to meet the headmaster, he was not surprised, but thought it was very reasonable.

"The headmaster often goes to the ancestral temple to take care of the ancestral body, so it's not surprising that you can see him.

Since the headmaster has given you the blessing incense spell, I will explain the principle to you.

So that when you enter the ancestral temple again, you can offer a stick of incense to the ancestor."

"Master Zhichang, the headmaster told me about the incense and the heart of the Tao. Can this method really work?"

"Of course it works. Humans, demons and monsters can use the blessing spell to offer incense, and the bodies of gods and Buddhas can accept incense from believers.

But if you want to offer the good god of the ancestor, you still need to select the range of incense to avoid reviving a lustful heart."

"The way of incense involves a lot. It is a way for people to save demons, make them gods and ancestors, and then save ordinary people.

This method is not only used by our Great Wei, but also by all countries in the world, in order to save demons in this life and have no demons in the future."

Zhou Yuan didn't expect that there was such a deep meaning behind the way of incense.

Yes, the people of this world have been living with the demons of the secret realm for thousands of years, how could they not have a plan to preserve the future generations.

If they really succeed, several high-level monsters will become the founders of the sect or the guardian gods.

As long as there is no major change, ordinary intelligent demons will not be able to challenge the human dynasty.

"Master Zhichang, since the incense method is effective, are there any successful cases?"

"The stronger, the harder, the weaker, the easier. It is not difficult to ask for a general to protect the law, but it is not easy to support the founder of a lineage."

The answer of Master Zhichang is in line with the law of enlightenment of the demons of the secret realm. A few weak demons can do, but ten thousand demons are not enough to shake the world.

If the demons of the secret realm like Kong Jue do not rely on long years of accumulation, they can only start a war.

Most of the warriors in this world and officials of various dynasties know that the demons are rampant when they occupy land and drive people away, massacre cities and kill prisoners, and suffer natural disasters and man-made disasters, and the people are living in misery.

Therefore, the most fearful thing for a dynasty is to count the household registration. If the population of the new dynasty is only one-tenth or one-twelfth of that of the previous dynasty, the problems will be enough to make the officials of the new dynasty shudder.

For example, the death and injury of the Wei Dynasty Dai Kang were too tragic, which led to the search for the whole world and the felling of mountains and temples.

In this way, when it is prosperous, it is indeed a strategy for the future to save the heartless demon and develop compassion.

"Master Zhichang, incense can make the body of the secret realm have a heart, but what use is it to ordinary people like us."

"The appearance of incense is smoke, and the inside is faith and wish.

Everyone has these things. Who doesn't want to be rich and healthy forever? But how many people can achieve them?

But this does not mean that incense is useless to people. Even if you use the incense mantra to worship yourself, it will be of some use.

When you believe in your own will and believe that your own will is God, and follow the will of the gods, without sadness or resentment, fear or fear, you will become the way of the inner mind. "

What Taoist Zhichang said is somewhat similar to self-hypnosis, and it also seems to be a method of strengthening the gods.

But no matter which one it is, it proves that the power of incense is relatively balanced. As long as there is an incense mantra, it will have an effect on people and gods.

At this moment, Zhou Yuan thought of the land god statue that could be decomposed by the Qiankun gourd, and at the same time, an idea came to his mind.

"If I learn the incense mantra, burn incense to worship the land god statue first, and then decompose it, can I get a share of the incense I offered. "

Zhou Yuan thought he could give it a try. If he could really get the source of himself and get the incense back, there might be some miraculous effects.

So in the next two days, he followed Taoist Zhichang very carefully to learn the blessing incense mantra.

Taoist Zhichang thought that the headmaster had told Zhou Yuan something, so that Zhou Yuan had to abide by the Qingyuan Temple's law of respecting ancestors.

For this reason, he also had some complaints in his heart.

"The headmaster is too strict. General Zhou has not yet entered the door, so why should he abide by the Qingyuan law?

Could it be that the headmaster heard that General Zhou's fate was precious and coveted that stick of good fortune and incense. "