Welfare Officer

Chapter 471 Huayang Clone

There are four major categories of authority contained in the godhead of the Assassin God.

The first category is related to assassination, concealment, shadow, and concealment.

The second category is related to changes. This assassin can change in countless ways and can also be divided into many clones, so it has the authority to perform illusions, transformations, and so on.

The third category is about speed, and speed also includes space and breaking barriers.

The fourth category is miscellaneous: there are curses, poisons, conspiracy, death...

Huang Tian separated these divinities, and relatively few of them could be refined. Huang Tian only refined the "space" part of the authority after purifying it again. He also selectively refined the curse part.

For the remaining authority, Huang Tian asked the followers of his subordinates according to their needs.

The power of illusion was given to Huaiyin. This part of the power cannot be used after elimination. It does not conform to the Jiuzhou part, which is probably around the seventh level.

The authority of the shadow type was given to Huang Tian by Meng Si. This big snake had not appeared for a long time, mainly because its combat power could no longer keep up with Huang Tian's. In addition, his own intelligence was not high, so Huang Tian let it go and let it go. Hunting and eating in the void.

The Assassin God's shadow authority is relatively high, and those with level 5 can freely travel through the shadow world.

Meng has gained this part of the authority. If he digests it well, it can be regarded as a powerful force.

The authority of poison was given to Yanxi, who was studying the relationship between insects and vegetation evolving toxins. Moreover, the authority of poison generally belongs to the five elements of wood. This part of the authority is not a lot, just like a seventh-grade one.

Hanzhi wants to hide, breathe, and have the power of death. Her mycelium rot fairy method is originally about seeking life in death, and the mycelium is dormant in the ground. You can choose to sleep or to happen.

After Hanzhi obtains this part of authority, she will be able to be even more elusive in the future, plotting against others without leaving any trace.

Regarding the power of transformation, Huang Kui is going. Although he is the body of a spiritual treasure, he has been studying the demonic path of flesh and blood, the beast-demon path among the demonic transformations. If he can use this to understand, Sun Monkey's seventy-two It is extremely possible that the art of universal transformation can be restored in his hands.

On the contrary, it is the God of Assassination's only assassination authority that has reached the level of a god. Due to their respective paths and the fear of being taken over by the gods, no one has refined it.

Huang Tian simply kept it and tried to analyze it again when he reached the realm in the future. He really liked people who were behind the scenes. This assassination power could be refined after his own gods were not afraid of turning into monsters.

Not only was this god of assassination a rich asset, Huang Tian also found the coordinates of his divine kingdom.

It's just that the Kingdom of God in the Jingbi World is held high in the sky, and Huang Tian is unlikely to go to the starry sky to receive this legacy for a while. You must know that the fight in the sky is much more intense than on the earth, especially in terms of the rotation around the stars. Otherwise, how could the star god who died in Jiuzhou have died?

Although it will take some time for the inheritance of the Kingdom of God to be received, there are still three artifacts of the God of Assassination.

One is the "faceless mask". Wearing the mask can transform into anyone. The body shape, even the voice and smell can be changed. Longchang wants to get rid of it, which is a treasure of the devil. He plans to use it if he opens a vest in the future.

One is a three-edged thorn, which triggers the effects of "severe injury", "bleeding" and "weakness" when stabbed. It means you will die if you bump it, or you will be injured if you rub it.

The third piece is a cloak, which has several effects such as shadow sneaking, invisibility, and hiding in the void.

Because the method of refining weapons was different from that of Jiuzhou, Huang Tian was very uncomfortable using it.

The three-edged thorn still has some value and can be re-refined using the treasure refining technique of Taoist Wanbao. The three-edged thorn can be practiced together with the "Yellow and Red" gourd, and the two yellow and red dragon spirits inside can be refined into it. When the time comes, it will become a pirated version of the "Immortal Killing Flying Thorn", which should improve the effect.

As for the cloak, you can ask the goddess who can weave heavenly clothes under the Emperor's Empress to have it changed. If it can't be changed, ask Nian Yuyu to help find a home and sell it to get some blood back.

In this way, Huang Tian followed Hua Yangzi to understand the way of creation, and by the way, he understood the authority, perfected the techniques from the "Huang Tian Void Dao Chapter" to the realm of gods, and moved this technique to the "creation world" and "infinite" aspects. deduction.

Hua Yangzi was once again surprised by Huang Tian. Huang Tian was extremely talented. At the beginning, Hua Yangzi was able to make achievements in his own field. He explained to Huang Tian the creation of the three treasures of essence, energy, and spirit that he had comprehended.

And while refining the divine corpse into the incarnation of Shinto, and becoming a free and easy immortal, Hua Yangzi found that it was difficult to be really free, and he had to return to order in the end. As long as he was in Jiuzhou, and leaving Jiuzhou, it was even more difficult. impossible.

Moreover, attaining Taiyi, or a higher level of Immortal, is not something that can be achieved through Kung Fu. It must be created by oneself, and one’s own perception is the main thing. Whether to join the Dao or attain enlightenment, one needs to start by attaining the Immortal.

Therefore, Huayangzi opened a Shinto body in order to better earn food for cultivation in the future.

Huang Tian was very experienced in making clones, so he gave a lot of constructive suggestions. For example, if you continue to follow the path of creation, it would be easier to make a female number than a male one. It is best to follow the way of Domu, because it is too easy. , just give birth to a child with all your strength.

Of course, Hua Yangzi responded to Huang Tian's suggestion: It's a good suggestion, don't suggest it anymore.

He is still a male, but he is not following the path of creation, but the path of the mountain god. If his sacred mountain is under the rule of Taiyue Shenting, there will be a mountain god sooner or later. It is better to work part-time by himself. Besides, he sees Huang Tian as a Mountain God, he also practiced as the God of Fortune. After understanding that Huang Tian was the God of Fortune by collecting lucky stars, Hua Yangzi immediately followed suit and began to acquire lucky stars.

But the only thing he didn't learn was the boyish appearance of Huang Tian. Even if Hua Yangzi used the corpse of the Assassin God to transform him, it would be difficult to transform him into the boyish look of Huang Tian. What he created was the look of a scholar, handsome and suave. The mountain god chose a penholder as the instrument of his authority. The mountain-shaped penholder is obviously a "cultural sacred mountain" route.

Huang Tian had no doubts about this mountain god's artifact, and the refining of the earth book was better than the pen holder.

But Hua Yangzi said: "The pen holder has another meaning, and that means being upright. I hope the people in the mountains will also be upright."

Huang Tian understood what he said. In his previous life, there was Hai Rui, nicknamed Hai Bijia. He thought that there might be similar people in Jiuzhou, so they also have similar cultural symbolic meanings.

Many cultural resorts are also known as "Beacon Mountain", which is three hills connected together, much like a penholder. From the perspective of Feng Shui, it is easy to produce literati and civil servants.

But Hua Yangzi has already figured it out. The literati image of the mountain god, the artifact penholder, but if it is to be said to be a part-time literary god, Huang Tian thinks it is easy, and a part-time god of good fortune, I can only say that it is like a mountain to separate lines. I wish him success!

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