Welfare Officer

Huang Tian chatted with Yanxi for a while and found that the direction he was pursuing was to explore the relationship between plant life and the environment. The relationship starts from the evolution of life and heredity.

It is similar to the collection of concepts from Darwin and Mendel in the previous life, and belongs to the type of botanist.

At first, because of the influence of the "Wa tribe", Huang Tian believed that nature was mud and water, which could be transformed into a usable physical body by adding at most five elements of essence.

And "god" can be separated from this body.

This is typical mythical thinking.

Therefore, Huang Tian had no problem in creating human beings out of clay, but he had problems in imparting spirituality, turning spirituality into true spirit, true spirit giving birth to soul, and soul transforming into soul.

So if plants are successful in cultivating Taoism, do plants have real spirits?

In reincarnation, why are there no plants reincarnated?

In Huangtian, he checked the information through the Wat Board and studied the method of transforming acquired spiritual roots into innate spiritual roots from the perspective of a spiritual leader.

We also found clues from the Taoist Immortal's method of realizing Taoism.

I discovered that all relatively static things, such as stones, vegetation, skeletons, refined instruments and magic weapons, must be infiltrated by "thoughts" to give birth to "spirituality".

Thoughts are thoughts, but ordinary people have countless thoughts, most of which are distracting thoughts and meaningless. Only at Huang Tian's level, who practices pure Yang thoughts, one thought is a clone.

For example, how did Yanxi unlock spiritual intelligence? He was planted by a scholar who lived in seclusion in the mountains, and later he got scholars to write poems, so he initially gained his own spiritual knowledge. Later, he also listened to the scholars' readings. When the latter scholars died, he became a spirit or a demon. By the time Huang Tian was born, it had been three hundred years.

Another example is that the spirituality of a tool does not exist from the beginning. It is like an old man dishing walnuts. It is cultivated by his own thoughts.

For example, the "Flying Sword" soul-nurturing method that Huang Tian found requires that you need to find the hardware yourself, instill your own beliefs, and forge it yourself. You may also use herbs to wash the sword and burn incense for the sword. The flying sword will have its own spirituality and will protect itself when in danger. host.

The skeleton-like spirit becomes a spirit, and it is also the obsession that persists on the skeleton.

Even ghost cultivators don't seem to have real spirits. They are the accumulation of obsessions that separate them from the life, but they will slowly condense their own spiritual light later. That is, ghosts are ignorant, but ghosts and immortals are clear and spiritual.

But there are also people who attain enlightenment not through thoughts, such as Emperor Liujian.

Huang Tian once made a set of Dutian Shensha when he debuted, which was a white-bone Vajra skeleton. To connect with the Chaos Demon God from outside the realm, he used the Emperor's Ooze to initiate it.

Although the emperor's liquid is beneficial to the soul, if there is no mind-filled plant or stone, how can it become a spirit if it gets the emperor's liquid?

Unless they originally have "thoughts", which is what the primitive natural sect considers "all things have animism", these originally existing thoughts are almost invisible at first. It is because of the accumulation of time and the growth of the day after tomorrow that they achieve their own goals. True spirit.

Then Huang Tian may have to start from the aspect of "enlightenment".

In the past life, I always heard about gods enlightening mortals to practice Taoism, or about transforming beasts into little demons, about real dragons transforming fish and shrimps into dragons, about Taishang Laojun transforming elixirs into returning...

In enlightenment, the key point is whether this "transformation" is other-transformation or self-transformation.

If it was another transformation, wouldn't it be equivalent to the demon seizing the body?

However, heavenly demons, evil demons, and inner demons are all changes in thoughts.

Self-transformation means infusing thoughts into oneself, which is equivalent to one's own clone.

But this is not realistic. According to this theory, when parents give birth to a child, they naturally instill their own thoughts, but the child is not a clone of the parents.

Huang Tian thought about it and switched from "foreign objects" to the concept of "I".

He also put forward a conjecture that if all things give birth to the concept of "I", they will produce true spirits.

This is a matter of perception.

Knowing means knowing, not knowing means not knowing.

There is no blurring of boundaries.

But how did the concept of "I" come about? It has become a concept of which comes first, the chicken or the egg.

This is something made out of nothing.

Doctors believe that when a person is born, he first receives his spirit, and then the spirit takes over the energy, the energy generates essence, the essence generates blood, the essence and blood coagulate into shape, and the essence, energy, spirit, and form merge into one, pretending to be pregnant in ten months, and then the baby falls to the ground.

But first we have God. How did God come? Returning to the essence, when a man and a woman have sex and the sperm and egg combine, is it conscious when the egg is fertilized?

Where does this consciousness come from?

The Jiuzhou theory is partly created by the core of the life stars, and partly by the operation of the underworld and reincarnation.

Huang Tian could not confirm whether he could really create a "true spirit".

However, during the discussion with Yanxi, Yanxi was confused because Huang Tian's theory involved too many things and was wild and unreasonable, but he still felt that Huang Tian was right and made sense.

Then he said secretly: "No wonder I can only be a slave god. The main god has achieved the realm of the innate Yang god in a short period of time."

Huang Tian got some inspiration and wanted to try the attunement technique. Previously, Liuhuang'er had a golden rod, which was made using the attunement technique, but it could only turn stones into ores, which was a material change. What Huang Tian wanted to convert was spirituality. .

Liuhuang'er was very diligent in minting coins. When Huang Tian saw her, she had already set up a complete assembly line for minting coins on the edge of the volcano. She used the power of the earth's fire to smelt metal ore, and the entire assembly line did not take a break all day long. of.

There are indeed phoenix patterns on the coins, as well as the hidden Buddhist inscriptions left by Huang Tian. The two words imply the power of the Great Law and cannot be copied by ordinary people.

The issuance went very smoothly. Currently, in parallel with the incense currency, it is used in Tianzhou and even Huayangzi. Recently, many monks who came out of Jiuzhou to explore Huayangzi opened a wild market in his place because they worshiped Huayangzi. You can also use the hardware here to mint coins.

Because there are phoenix characters on it, and there is another incomprehensible but mysterious character that may be innate divine characters, so they call this coin Yujin.

Currency circulates, wealth is like water, gold and water are mutually reinforcing, so Liuhuang'er collected a lot of wealth and cultivated the Golden Phoenix True Feather.

Liu Han, the God of Wealth on Huang Tian's side, also shared a lot of the God of Wealth's authority by doing this together. However, one is the divine bird Phoenix, and the other is the golden Lai Ke Bao, so it should be impossible for him to become a Taoist companion.

However, Huang Tian didn't need to worry about this. Huang Tian explained his purpose of coming and wanted to borrow a golden stick to take a look.

Liuhuang'er said: "The Midas stick consumes wealth and requires the magic power of gold. It is more likely to arouse greed in people's hearts. You can use it for enlightenment, Lord Fu, but don't let anyone steal it."

Huang Tian didn't care about gold or silver, so he just said, "I'll check the restrictions here and won't take them away."