Welfare Officer

In Huang Tian's eyes, every household in the village is emitting a faint white light. This is the "three-yang fire" emitted by the "yang energy" in the human body, that is, the head, shoulders, and three fires are one A manifestation of human yang energy and luck.

Moreover, when every household lights a fire, there are always fireworks. These fireworks can also be used as a replica of the "social fire" to protect the house.

Not to mention that now that Shinto rules the world, every household has the "Six Gods of Anzhai".

That is, the door god, the kitchen god, the toilet god, the well god, the bed god, and the earth god.

When these things gather together, they become the vitality of the village. They can bless the big fire pit in the middle, which is where the light lies.

Although such a bright light can restrain ghosts, it also attracts some evil spirits who want to enter the village and absorb Yang Qi to practice.

Generally, those with a little bit of wisdom know that there are gods sitting here and cannot enter easily.

But most ghosts have no intelligence, and some have reached the level of fierce ghosts and only have killing instincts and a desire for blood, yang energy, and vitality.

In this way, there is a sense of being a moth flying into the flame and working tirelessly.

"Villages are not designed, and they are often natural settlements. However, I didn't expect that the natural formation has become a feng shui blessed land. The hills around the village actually have hidden earth veins, shaped like a blue dragon." After Huang Tian checked, secretly surprised

No wonder that even the lowest level earth temple is equipped with a spiritual realm and is self-sufficient.

But I don’t expect that any village with hundreds of years of history has its own unique Feng Shui. If it is not good, the fields will not be fertile, the water will not be full, evil spirits will gather, and the population will wither, and it will soon disappear into history.

The development of Qingxuan Village to this point must be a place where wind and energy are hidden. There are earth veins, water veins, and even "qi veins" faintly formed under the ground. Although it is not said to have outstanding people, it is at least more stable and peaceful.

"Here in Qingxuan Village, Grandpa Tutu will help me get a memorial tablet and place it under the big tree at the entrance of the village. But if I want to spread my faith, I can't start from here. Instead, I have to start with the belief in the Huangtianling Mountain God..."

"When people worship God, they always seek help from God. There are few people in my mountain forest. If you want to develop believers, you must not go too fast and put everyone in the forest."

"If a mortal develops the mountains and forests too much, I'm afraid it will endanger me. I have to select believers."

Huang Tian realized that his and Tu Tu Ye's business methods were probably different, so he secretly considered it.

While thinking about it, I can feel the beautiful scenery of the village even more. Listening to my ears and my eyes, and having the breeze blowing on my face, I can always feel a little refreshed.

"By the way, this refreshing night breeze...it will rain tonight." Huang Tian happened to be inspecting Qingxuan Pond.

The pond is not dry yet, but the water is shallow. At this time, there is a slight mist, and the lotus flowers, lotus leaves, and reeds are all rippled by the wind.

The dewdrops on the lotus leaves reveal a translucent brilliance under the light of the stars and moon.

"Cuckoo! Cuckoo!"

Although there are various sounds of insects and birds chirping at night, it does not affect the tranquility and tranquility of the village.

The cats, dogs, chickens and dogs have all fallen asleep, and the yin energy from the ground has begun to rise.

The moon shines with the stars in the sky, because human lights are not very dazzling, but the mediation of celestial bodies is very mysterious and vast, visible to the naked eye.

The palace is vaguely visible in the middle of the moon. This is the residence of the Moon God. It is said that the Taiyin Emperor, the Taiyin Yuanhuang, lives above.

No matter humans, gods, ghosts or immortals, they all fear and worship the moon.

And among the stars in the sky, the ones that are close together and the most dazzling ones are said to belong to the kingdom of gods.

Believers often pray and visualize in front of it, and they can see the Pure Land Divine Kingdom within it. Devout believers can also be guided by the starlight after death.

The other stars that are not so bright are surrendered to the many, small and medium thousand worlds in the Great Nine Continents.

They were not originally very close to the Jiuzhou World. Many of them were transported from very far away to surround and protect the Jiuzhou World and continuously provide some fresh blood.

It is said that the ascension system has been completed.

These masters of the Small Thousand Worlds can break the void, and the place they enter is the Middle Thousand World surrounded by their Small Thousand Worlds.

And the places where all the Middle Thousand Worlds ascend are in the Great Nine Continents.

Above the Great Nine Continents, there is no world that can be ascended, only other Great Thousand Worlds at the same level.

This is what Huang Tian saw in a previous miscellaneous book, "Travel Notes of the Wilderness", which can be mutually confirmed with the world view taught by Tu Tu Ye.

Such a majestic world made Huang Tian couldn't help but think about the universe, traveling through space, hoping that among the stars in the sky, there would be one that he would light up.

The person who wrote this "Travel Notes of the Great Wilderness" is a god of Kanyu. He likes Kanyu geography the most. He now serves in the heaven and is responsible for foreign wars.

Huang Tian also learned a lot of basic geography knowledge from "Travel Notes of the Wilderness".

For example, the above description of Dajiuzhou shows that Huang Tian knew about it at the beginning of his journey in order to better integrate into this Shinto world.

For example, East Jizhou, Zhongshenzhou, Nanlingzhou, Beihanzhou, and Xiweizhou, which are governed by the Heavenly Court, are places of order. Although the gods have different systems, they all respect the Heavenly Court and are friendly to humans.

The Manhuang Continent, Tianyao Continent, Poro Continent, and Tianwai Continent are the four continents that are separated from the jurisdiction of Heaven and Earth.

Among them, in East Jizhou, the world is governed by humane gods. The heaven is above, the city god is in the middle, and the underworld is below.

There were many dynasties, but there was never a true human emperor who unified the continent. Basically, several dynasties divided the East Pole, which always maintained a relatively divided state.

The relationship between Shinto and humanity belongs to the divine right of kings, not the divine right to kings.

Although the emperors of the dynasties can also consecrate some human gods.

The Zhongshen Continent is the richest, the broadest, and even the largest in area. It is the core of the Nine Continents.

Most of them are natural gods. It is said that there are innate gods who lived in seclusion at the beginning of the world. They have restored the ancient landforms, sacred mountains, sacred lakes, blessed places, and caves. There are almost hundreds of them.

Nanlingzhou is governed by the Immortal Way and the Shinto Way. There is a delicate balance between the Immortal Way and the Shinto Way. There are many gods like Huang Tian who have gained enlightenment from the earth, but there is almost no city god system. Mainly the Five Elements Spirits and the like canonize gods. , Shinto, and Immortal Way are interdependent.

Beihan Continent is a very desolate and cold continent. Most of the area is in the extremely cold zone. It was once used as a place of "exile", and later gradually developed. Shinto is basically dominated by tribal gods and totem gods, mixed with There are some natural gods, and it is also the continent with the most divine beasts.

Xiweizhou has a Buddhist style. Most of its areas are arid deserts and very hot. However, there are some places where it is normal and there are temples dedicated to Bodhisattvas and Buddhas.

This kind of incense and gold body is also another kind of Shinto, but the style is not quite right. However, the master of Buddhism has bowed his head to the heaven and is called the Western Buddha.