The Buddha looked at his students calmly, and continued to chant the principles of the Buddha's mind to guide Lei Zhe.
Sentences of mantras spit out from the Buddha's mouth and turned into blossoming Sanskrit mantras that fell on the tatami around the two of them.
In an instant, bright and sacred golden lotuses bloomed around the two of them.
Lei Zhe firmly grasped his mind, all the pains and feelings of the physical body in the material world were like dreams and bubbles, and had nothing to do with him.
Now Lei Zhe's thinking is longing, without any pain and troubles, and he has entered the mind of great freedom more deeply, extending towards the true nature of himself.
"Stay away from reversing dreams, and go to Nirvana."
Lei Zhe, who is very savvy, understands the Buddhist principles that the Buddha said, and said in his heart as if he had some enlightenment.
Reversing dreams, in which inversion has many general meanings.
One is not understanding the truth of impermanence, admitting the false into the real;
The second is greedy for worldly pleasures, not understanding that desire is the root of suffering;
The third is that they do not understand that everything in the world is illusory and impermanent, and there is no difference in essence, so many opposing delusions arise.
The fourth is not to understand that "I" is also a combination of causes and conditions, without self-nature, and will not be eternal.In other words, the so-called "upside-down dream" is to admit that the false is true, and hold on to the false.
Not distinguishing between right and wrong, not knowing what is up and down, is called inversion, which means not corresponding to the self-nature and violating the self-nature.
Dream means that the five aggregates are all empty.
Ultimate Nirvana refers to the highest and most perfect state of being immortal and immortal.
Life is impermanent. I don't know that I am in a sea of suffering. When I am chasing fame and fortune, I am happy when I get it for a while, and it is painful when I lose it.
"That's right, stay away from reversing dreams and achieve Nirvana!" When Lei Zhe understood the Buddhist principles, the Buddha also stopped the mantra, and directly told Lei Zhe the way of practice: "Originally, the body is real, and the mind is illusory. , but in order to settle down deeply and get rid of impurities, you have to reverse your dreams, take the illusory as real, and the real as illusory."
"Only by reversing one's worldview can one attain Nirvana!"
"Entrance into samadhi is actually a kind of understanding of the world outlook, thinking that the mind is the main thing, the physical body is empty, and all kinds of suffering in the material world are blessed by the physical body, and they are all empty!"
If it enters the eyes but cannot enter the heart, then everything is illusory, and everything is a blinding leaf.
Only when you go deep into the root of your heart can you be considered a great meditation, and Lei Zhe's previous meditation can only be regarded as a very shallow and small meditation.
When you wake up, you dream that you are killed, but you are not really killed.
When you change your worldview, pain and troubles disappear, and you reach the state of meditation.
Why did the Buddha cut his flesh to feed the eagle and sacrifice his life to feed the tiger?
Because he knows that everything is a dream, and when you know that you are in a dream, you can cut your flesh to feed the eagle, sacrifice your life to feed the tiger.
Buddhism regards the physical body as a stinky skin, and believes that the master of the heart is the real thing. The so-called all conditioned dharmas are like dreams and bubbles! !
Lei Zhe also suddenly realized that he seemed to see a vortex in his inner consciousness, a vortex of his own origin.
He could see it, but he still couldn't touch it, because he still had doubts. Lei Zhe looked at his teacher with piercing eyes and asked:
"Teacher, if the students are confused, please specify."
"Didn't Taoism say that if you only cultivate your nature and don't cultivate your life, it will be difficult for the ghosts to become holy! It means that both the body and the mind must be cultivated. This is the opposite of Buddhist practice. Which one is the truth?"
The ghosts of myriad calamities are souls.
To become a saint is to manifest a saint, appearing in the material world.
The Three Realms theory in the fantasy novel Galaxy Emperor that Lei Zhe read in his previous life described it as saying that if there is no body, it is impossible for the mind to manifest the holiness, and there is no bridge between reality and illusion!
But just now what my teacher said, I don't care about my body.
Since it is the opposite, which one is the truth?After all, Lei Zhe is from the east, and his interpretation of Taoism is deeper than Buddhism.
His previous practice of letting the physical body evolve into the myriad phenomena of the universe was based on the theory of Taoism in his hometown.
"Haha, you've got a picture, you've got a wrong look at the nature of things."
In response to his student's question, the Buddha showed a smile on his face, saying that Lei Zhe had gone astray, and laughed loudly: "I said that the mind is like space, but I am not attached to space. Fate, the consciousness of being difficult to become holy is to regard the mind as real and the physical body as false, and I did not say that you should completely abandon the physical body."
Indeed, the Buddha was explaining the true meaning of cultivation to Lei Zhe, but he did not say that he wanted Lei Zhe to give up his body.
Lei Zhe's excessive comprehension went astray, and when his student finally made a mistake in his practice, the Buddha also smiled and relieved the demonic obstacle in his heart.
Under the Buddha's explanation, Lei Zhe also dissipated the last cloud in his heart.
It is true that he is thinking too much about his appearance. Life is like a play. A good actor knows that he is acting, but he still has to devote himself to becoming a master of acting.
If he knows it's acting and doesn't care, he will never be able to become a master.
The reason is simple, sometimes cleverness is misunderstood by cleverness, and too much thinking will lead to a dead end.
"Life is like a dream, and you have an open mind. If you don't care about practice and life, you can grasp everything better. This is the heart is like emptiness, but you are not attached to emptiness."
Lei Zhe's heart suddenly brightened, his eyes became more and more blurred and empty, and the distance between the vortex in his heart and himself gradually narrowed.
"All the conditioned dharmas that the teacher said are like dreams and bubbles, like dew and electricity, and should be viewed as such. It makes me reverse the world view, but don't be attached!"
Everyone, coming to the world from the mother's womb is a fate, and each of us must take good care of this fate.
Lei Zhe has lived two lifetimes, so he naturally cherishes everything now.
Life may be "empty", but we should not give up because of "emptiness". Instead, we should cherish the fate and cause and effect of coming to the material world.
Look down on life and death, but not let Lei Zhe give up his body.
At this point, Lei Zhe's thinking was completely silent and empty, completely enlightened and without any burden or confusion, he entered the deeper abyss of Naraku in his heart, and was completely involved in the vortex of his own origin.
When the Buddha saw Lei Zhe sitting cross-legged and fell silent, he also had an extremely happy and gratified smile on his face. He got up silently and left Lei Zhe's room, allowing the student to experience the mystery of the mind image universe.
He was looking forward to and curious about what kind of Taoism he, a student, could realize.
Meeting Lei Zhe, a student during this holiday trip, also made the Buddha feel very happy and refreshed.
Lei Zhe, an outsider, interested him more than the disciple who taught him when he was fighting for the cross in the world of mortals.
The other party's comprehension and wisdom, as well as his own aptitude and potential, to be honest, if he met him when he was not enlightened, he would definitely accept him as a disciple.
ps: [-] words to update, ask for tickets, ask for recommendations, ask for blades, ask for rewards.
Chapter 27 Lei Zhe: My Buddha is merciful to physics Buddha: Evil animal!
And Lei Zhe, a student, did not disappoint Buddha and Jesus. Now Lei Zhe has entered an extremely wonderful situation inside.
His five senses have extended to the cosmic starry sky, and the sixth sense has spread out in his mind like a big bang.
He is in a situation where everything is selfish, and his perspective on the world has also undergone earth-shaking changes.
People have 5 senses: sight, hearing, smell, taste, touch, and a wonderful sixth sense.
In Buddhism, all things are divided into five types: heart law, heart law, material law, heart non-correspondence law and inaction law.
Mind method is "mind consciousness".
The law of the heart is the function of the law of the heart.
Materiality refers to sense dust.
The method of non-correspondence to the heart refers to the part of the dharma realm that is not directly related to the function of the heart.
Inaction refers to the truth of the mind.
Generally speaking, Buddhism believes that all dharmas are only mind, and all things are only consciousness.
The function of the sixth sense is different, so it is obvious that the sixth sense is the sixth sense. Lei Zhe, who has fully entered the mind, has a wonderful sense of the world.
What was even more amazing was the feeling that followed, Lei Zhe followed his heart and sneaked into the depths of his heart.
As a result, he saw the boundless crimson vortex, and his consciousness suddenly entered an inconceivable emptiness.
I clearly saw myself in the past, from the awakening when my family encountered disasters at the beginning, and all the things after I met Nip afterwards.
Meeting the petite and dreamy Xiaosheng outside the convenience store, the first time Lei Zhe saw him, he gave him an unforgettable sense of amazement, which was a feeling of amazement that penetrated into the soul.
Now I see the 'self' who is vigilantly fleeing after the amazement in front of me, and the indifference and hesitation in Xiaosheng's eyes.
That was the first time he met Xiao Sheng, and it seemed to him that it happened just yesterday.
Because in this place, he met Xiaoyou again.
Those sapphire eyes that are as bright as the stars in the sky are so beautiful, like the most magnificent stars in the world, that's how Lei Zhe sighed when he saw Xiao You's eyes.
From acquaintance to falling in love, it didn't seem to be too long. Whenever he recalled about them in the past, the corner of Lei Zhe's mouth raised unconsciously.
His previous life could not be said to be very good, until he met them, it became more colorful, and happiness became within reach.
The past is not over yet, what happened to Lei Zhe, his younger sister Qiansha, and his parents in this life made his eyes tremble.
What finally caught Lei Zhe's eyes was his ordinary but nostalgic past life.
He is the only child in his family, with a pair of ordinary but caring parents. His rebellion during growing up has always made his parents angry, and then he gradually matured because of the difficulty of understanding his parents.
He started to take part of the responsibility of the family, and he has reached the age of marriage, but because of his character, he doesn't have any female friends.
The family arranged a blind date for him. They were very old and wanted to see him get married with their own eyes, and they also wanted to hug their grandson.
But when going to the place by bus...
With downcast eyes, Lei Zhe looked at his mother who was about to cry, and his old father whose eyes were bloodshot and red.
Seeing my parents and them in the corridor of the hospital, talking to myself lying on a stretcher covered in blood, telling myself to "hold on", don't leave them...
But the blood-stained hand tightly held by the mother didn't last long enough to enter the operating room, and fell down weakly, gradually losing the warmth of life.
He said before that only those who have an unhappy and extremely sad life would desire to travel through time.
With the normal three views, Lei Zhe is already a mature adult, if you make it clear and give him a chance, he will definitely not choose something to do it all over again.
His life has not yet come to an end, as a son and daughter, he has not repaid the kindness of his parents for raising them to support them, what is the matter! ?
It was Lei Zhe's biggest sin not to repay his parents and let them send a white-haired person to a black-haired person.
But Lei Zhe didn't sink into sadness for a long time, and saw his confused and empty soul again. After being scrutinized by a pale and weak woman exuding purple data light, she was taken away... ...
Seeing this scene, Lei Zhe didn't have any big emotional fluctuations, but whispered thoughtfully.
"Nep... If it was you, you should know the coordinates of my previous world."
He only cares about whether Nip can give him a coordinate to return and finish what he hasn't finished.
But now, Nip obviously couldn't respond to him, because the picture in front of him returned to the present.
Looking at himself in meditation, Lei Zhe felt a slight movement, thinking about how to develop his future next.
As soon as he came up with this idea, a large number of virtual futures were simulated and deduced along with his mental perception.
A large number of imaginary futures born of his thoughts appeared in front of Lei Zhe's eyes.
From a few months to a year, decades or hundreds of years, he accurately deduced the future of the human world in this world.
The great progress of human society, or towards the starry sky, or towards destruction, etc., many futures are all displayed in front of Lei Zhe.
But when it comes to Jesus and Buddha next door, all these futures are shattered.
"Is this...the seventh sense Manas consciousness?"
Lei Zhe guessed to himself with some doubts that his consciousness's perception of time runs through the past and the present, and it can also deduce and simulate the future.
The seventh sense he mentioned does not refer to the seventh sense among saints, but the seventh sense mana consciousness described in Buddhism.
Manas consciousness is the root of the distinction between creatures and self, and it is also the source of mind perception!
This is the sense of time, and the mana consciousness in Buddhism means "self-attachment".
Mana consciousness is the foundation of consciousness, and its essence is constant examination and thinking.
However, its function of "attaching to self" includes the time sense of the past, present, and future.
This consciousness is always associated with the four afflictions of self-ignorance, self-seeing, self-arrogance, and self-love.
The most important three sentences in the "Diamond Sutra" are to describe the mana consciousness. The past mind cannot be obtained, the present mind cannot be obtained, and the future mind cannot be obtained.
Lei Zhe now has an extremely strong sense of time in his mind, and is very sensitive to changes in his time level.
Then I should follow the entrustment of the Buddha to clarify the path for the future extension of my mental strength.
Why did I embark on the path of pursuing power?Is it because you feel that you are weak and don't want to be bullied and plundered at will, so you want to practice?
Did you want to avenge your parents and sister at the beginning, and give yourself a sigh of relief?
Or is it to repay Nip's favor?
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