This witch is a boy

Michizane Sugawara looked at Takashiko, who was still calm after hearing the shocking secret, and couldn't help giving him a high look, which was much better than when they first met.

"My purpose is to hope to solve the world turmoil caused by me."

Takashiko's eyes and Sugawara Michizane's eyes met, without fear, cowardice, and without evasion, they faced each other directly.

"It's up to you..." Sugawara Michizane laughed.

"That's right, it's me, I'll take care of it." Ying Siguang said in an extremely serious tone, with a confident smile on his face.

"Then what are you doing here?" Sugawara Michizane asked back.

"Naturally, it is to seek the help of the God of Learning. The God of Learning who is full of gods and virtues in the heavens should not sit idly by and ignore the turmoil in the world."

Takashiko replied, looking at Sugawara Michizane who wanted to laugh, biting his lips tightly, "If my life can solve this matter, then it doesn't matter if I sacrifice my life. Although I asked for the help of the god of learning, but now I have There is nothing to do."

"The source of this turmoil is yours, but your fault is not yours. You, a deity who obtained the godhead by relying on Izanami's fate and favor, have the qualifications to take responsibility. A mere firefly deity, what qualifications do you have to bear the responsibility of the world? .”

Sugawara Michizane folded the fan on the tatami, Onmyoji and Yoshida Tatsuyuki couldn't help but frowned, this sentence was really too harsh.

A firefly is a creature that only emits faint light. It cannot compete with the bright moon, and it is not even considered as a spark. Its buttocks glow, completely relying on nepotism and connections. He has no illustrious military feats or extraordinary martial prowess, and only by virtue of his relationship with the general's family can he become famous in Wanshi. With multiple masters, no one wants to be a slave god.

"I remember that you were bestowed with the godhead by Izanami, and it was only about two days ago. You are still too young in the age of the gods, just a toddler. Whether it is the victory of Tiantian female life or Izanami's victory, it can be said It has nothing to do with you, why do you need to participate, I think you have already reached the state of Ise Shinto invincibility, even if you don’t want to stay in Huangquan Kingdom, why bother, let alone you are not qualified now.”

Sugawara Michizane said again, both Yoshida Tatsuyuki and Onmyoji nodded.

Death is never the end, but a new beginning. Even if it is the God of Misfortune, it is no big deal. At most, it will stay in Huangquan Kingdom for the rest of its life.

"Because I am a Buddha."

Takashimitsu opened the folding fan in his hand and said, as if solemnly announcing a certain fact.

"Ha ha ha ha……"

Michizane Sugawara suddenly rolled all over the floor and burst out laughing. Both Onmyoji and Toyuki Yoshida showed unclear expressions, and the child was talking nonsense for a while.

"You are a Buddha, so why am I not."

Michizane Sugawara got up, and his original smile turned serious, "When Japan was destroyed, I was persuaded by the Buddha and Bodhisattva, and Emperor Shakten also gave me advice. I was enshrined in the Great Freedom, why am I not a Buddha?"

Michizane Sugawara asked back, Yoshida Toyuki and Onmyoji couldn't help showing expressions of watching the show. This is the most popular questioning Zen from the Kamakura period to the Edo period.

The so-called questioning of Zen means that two Buddhists ask and answer each other about the world and myriad things, which is one of the contents of Zen practice.

It reached its peak during the Kamakura to Muromachi period. No matter the eminent monks, even the ministers and daimyos who have studied Buddhism, they are always happy with it.

Ever since Zhu Daosheng, an eminent monk at the end of the Jin Dynasty, put forward that "one Chanti can still become a Buddha", and emphasized that even evil people who destroy their Buddha nature and good roots can become Buddhas, so sentient beings with sentient beings can also become Buddhas.

Buddhism is not just the Buddhism of monks, and Buddhist groups have become organizations that are only for the convenience of practice, so that Zen Buddhism in the Southern Song Dynasty directly stated "becoming a Buddha by seeing one's nature".

The introduction of Zen in the Kamakura period was incompatible with the Buddhism that came from the past. The mountain Shugendao created by Yu Xiaojiao was incompatible with the practice of Buddhist temples at that time, so it was rejected by Buddhism.

The same is true for the introduction of Zen Buddhism, and the samurai regime that relied most on Kamakura flourished.

When he arrived in Japan, Shinran founded the Pure Land Shinshu, took No.48 of the 18 vows of Amitabha Buddha, and founded the Honganji Temple. He also declared that no matter good or bad, as long as he recites Amitabha Buddha and rely on the power of the Buddha's vows, he can become a Buddha, and everyone can become a Buddha. To the extreme.

No matter whether you are a monk or not, no matter whether you are rich or poor, no matter whether you understand or not read Buddhist scriptures, or you have practiced Buddhism, just like treating people at a tea party, the people who drink tea are only tea drinkers, there is no distinction between princes, generals, merchants, and pawns. Drink the same bowl of tea.

Just as Yoshida Shinto seems to teach that everyone has Buddha nature, as long as one awakens one's own divinity, one can give birth to one's own god of heart, so in the same way, one can also become a Buddha by inspiring one's own sufficient Buddha nature.

As Tokugawa Ieyasu wrote in his foreign letter, our country is the country of God.Respecting gods and worshiping Buddha began in Zhaoguo, Japan.Buddha is God, God is Buddha, both are the same.

It would be fine to follow the example of Ieyasu Tokugawa (Toshō Kwonen), but this is an answer that will not satisfy everyone present.

What is Buddha?

The Buddha is a detached person, an enlightened person.

Buddhism was introduced into China from Emperor Yemeng of the Han Ming Dynasty. At first, it was also regarded as a foreign god, and then it was incorporated into China's huge system of gods.

In Japan, although it was introduced to Japan in the 13th year of Emperor Jinmei, Buddhism did not do much during the 230 years until the end of the Nara Dynasty. It was only a tool for political struggle. Buddhism flourished on the basis of Mt. Koya.

Just as Tokugawa Ieyasu said, Buddha is God, and God is Buddha. There is no special difference between the two, and there is no difference in praying to God and worshiping Buddha. The functions are the same.

At least now, both Chinese and Japanese people regard gods and Buddhas as the same essence.

But this is a huge mistake. The world's first Buddha, Sakyamuni, was recorded as a prince of a small country in the west. Perhaps the country he lived in had one or two more villages than that of Takashimitsu's Yu Zefan.

He is just a person, who can cry and laugh, and also dies. He has been thinking about the sufferings of life, old age, sickness and death all his life. Awakened.

"Michizane Sugawara, you are not a Buddha, but I am a Buddha. If you want to become a Buddha, I want to bear it, but you dare not bear it. Even if it is a turmoil in the world, I will bear it all by myself. This is my strength."

Takashiko said word by word, Sugawara Michizane Daizaiten was produced by the combination of Shintoism and Buddhism, and Emperor Oshin was able to become Hachiman Bodhisattva, so why Sugawara Michizane, who was related to Inishakuten, could not become a Buddha.

The answer lies here. What is the essence of Buddha? It is the Buddha who sacrificed his life to feed tigers, cut meat to feed eagles, and looked for opportunities for liberation for all living beings with compassion.

This is not a right but an obligation. If there is no golden body, no magical powers, and just an ordinary enlightened person who sacrifices for all living beings, is there anyone willing to be such a Buddha and believe in it?

However, this is the real Buddha in history, with kind thoughts in his heart and compassion day after day. This kind of mind is worthy of the original intention of the Buddha.

It is no wonder that after Buddhism was introduced, the monks would say that the Buddha would appear in the Japanese archipelago as a god, because the god's posture is closer to human beings than Buddha.

Compared with all kinds of willful Japanese gods, each of these Buddhas can be called a saint. It is no wonder that the gods in the late Nara period issued oracles one after another asking to build "temples" in their shrines, hoping to practice Buddhism for detachment.

Sugawara Michizane was silent, there seemed to be a faint light of Buddha on the girl's body, Yoshida Toyuki and Onmyoji were also silent.

After a while, Michizane Sugawara said, "Everything in the world is false, but Buddhism is true."

These are the words of the giant in Japanese history, Prince Shotoku, before his death.

Chapter 75

"Michizane Sugawara didn't expect you to be speechless one day."

The onmyoji in hunting clothes covered his mouth and laughed loudly. After laughing, he pointed at Ying Siguang with a folding fan and said, "The girl over there really deserves to be the descendant of Saruta Hikomi, the contemporary ape girl, your current His cultivation has probably reached the Ise Shinto Great Accomplishment, so he must be clear and upright."

"Well, if it's me, I've reached this level."

Takashiko nodded and said, this onmyoji who dared to make fun of Sugawara Michizane was puzzled, even Yoshida Toyuki had to respectfully call the other party a minister of the Taizheng, and this onmyoji seemed to call the other party by his name , although a male was added, but the status is obviously different from that of the head of the Yoshida family.

Who is this onmyoji?

"According to Ise Shinto, the pure and upright state is just like the Yata mirror. I saw the divine light on your body. Although you are contaminated with the filth of the underworld, you have obviously reached the point of no dirt. The filth of the underworld is very important to you. It's just a hassle at best."

The onmyoji's words revealed puzzlement and confusion.The symbol of Yoshida Shinto's great accomplishment is the emergence of the spirit of the heart, and the attainment of internal and external purity, so the Ise Shinto's great achievement state is clear and upright, and its symbol is the appearance of a pure body.

Immortality is not only the innocence of the body, but also the innocence of the mind. There is no defect in the heart, all because of the integrity of the body.

I have done many things in my life, and I can tolerate doing wrong things, but I must ensure that I have a clear conscience.

Be it Taoism, Buddhism, or even Shintoism, to practice according to the teachings is to practice according to the principles of being a human being.

This is why the two ways of gods and Buddhas are called the way of governing the country in history.

"Mirror is virtuous because of its obedient posture, which is the origin of integrity; jade is gentle, kind and obedient, which is the origin of compassion; sword posture, sharpness, and determination are virtues, and the origin of wisdom. Without these three virtues, the world is sincere. Refractory.

——Mirror is the root of the three virtues, and you should look up to the root of the ancestral temple. The mirror can turn the light into form, and the heart is merciful. According to the instructions of the Great God. "

Ying Siguang slowly chanted the above words, looked towards the Onmyoji and said, "Ise Shinto uses the Yata mirror hidden in the Ise Shrine as the source of practice. The mirror can straighten clothes, understand gains and losses, and know rise and fall, so Using this as a mirror can be clear and upright. But if I only comprehend it, there is no way to solve it."

"You have neither committed a Tianjin crime nor a national Tianjin crime, so why can't you solve it?"

The onmyoji was puzzled and didn't understand what the girl meant. He looked at Michizane Sugawara and Toyoshi Yoshida who seemed to understand, and was embarrassed to ask in person. He thought about her words, and then said, "I remember you kept saying Me, I remember that you should be a boy, how come the image of a god is a girl."

Onmyoji suddenly remembered something that he had been neglecting all along. Ying Siguang should be a boy, but why was it a girl who appeared in front of him.

Of course, he would not think that the other party was a psychopath. Ise's Shinto is great, and the heart of Ying Siguang is flawless, and he will never deceive himself and others in his heart. Therefore, the final result is that Ying Siguang originally Just a girl.

But if it's a girl, there's no need to go to war with Tiantian's female life, at least Tiantian's female life will not die.

When the image turns, the pharmacist's oath.

As its name is heard, it cures all diseases.

The girl didn't answer his question, but started to sing instead. The voice was so beautiful, but it was full of endless loneliness and sadness, and the almost sad voice echoed in his ears.

"Is it the "Liangchen Secret Copy" written by Emperor Shirakawa at the end of the Heian period?"

Michizane Sugawara revealed the origin of the Japanese songs sung by young girls. The so-called songs are based on the human heart and are composed of thousands of languages.

Although the girl sings Waka, she actually uses Waka to express her feelings.

"Actually, I am Takashimitsu, the one who has inherited the bloodline of Saruta Hikomie and Tiantian Nvming."

The girl closed her eyes and said slowly, as if she was talking about an insignificant matter.

The onmyoji wanted to ask something else, and the girl said first, "The descendants of Tiantian's female life in the past are called ape girl kings, which means inheriting the blood of the two gods. When I was born, I was supposed to be a daughter There is no doubt about it, and there should be a younger brother after me."

"Then why do you have the body of a man." Onmyoji showed doubts and a wry smile, this is simply a big joke made by the heavens.

Tiantian Numing and Saruta Hikoming are both gods with very high spiritual status, and their descendants are also very famous.One is a man and the other is a daughter. The man inherits the blood of Saruta Hikomi, and the woman inherits the blood of Tiantian.

The current situation of the girl is very strange because the descendants who inherit the life of Saruta Hiko and Tiantian must be brothers and sisters at the same time.

If she must be a daughter as she said, then she must have inherited the bloodline of Tiantian's female life, and the descendants who inherit the bloodline of Tiantian's female life must be daughters. This is engraved in the deepest part of the blood, and the essence of its divine power is also It is impossible to change, so it is very strange why the maiden of the contemporary Tiantian maiden is a boy.

"Because my mother married an old Chinese family, that is, the head of the previous Yu Ze family, my father. But my mother's elder brother was extinct, so it was destined that my mother would inherit the blood of the two gods, but my father was full of blood. Under the traditional concept, I think it is better to have a son to inherit the family business, so before I was born, I discussed with my mother and went to Nikko Toshogu Shrine to ask for a talisman, hoping that the first one would The child is a boy."

When the girl said this, she bit her lips tightly and didn't know what to say.

"Is it the reason for Medicine Master Tathagata's eighth wish?" Onmyoji also felt helpless, never expecting such a thing to happen.

Pharmacist Tathagata made the eighth of the twelve great vows when he became a Buddha: I wish that when I attain Bodhi in the next life, if there is a woman who is persecuted by all kinds of evils of women, I am extremely disgusted, and I am willing to give up my female body.After hearing my name, everything can be transformed from a woman into a man, with the appearance of a husband, and even realize the supreme Bodhi.

Originally, the original intention of Medicine Master Tathagata was to advocate that people in the world should not favor sons over daughters, and treat girls as boys. Who knew that someone would take advantage of this great wish to turn their daughters into boys.

Dongzhao Daquanxian is the rightful appearance of Medicine Master Tathagata in Japan, so praying for Dongzhao Quanxian is actually praying for Medicine Master Tathagata.

No wonder the daughters who inherit the bloodline of Tiantian's daughter will be forcibly turned into boys. It turns out that it is the reason for the great wish of the pharmacist Tathagata.

"Actually, you really want to scold your parents." Onmyoji said.

The girl nodded aggrievedly. There are many cheaters in this world, but this is the first time I have seen such cheaters.

You want to pray for a talisman to give birth to a boy, why don’t you ask for it sooner or later, but you have to ask for it when you are pregnant, because of the divine power of Tiantian’s female life, as long as you are pregnant, you can determine the gender, so you ran halfway to ask for the talisman It's called a pit daughter.

Originally, she was about to be born into this world, and she was already conceived in her mother's womb, but her parents went to Nikko Toshogu Shrine to ask for a talisman for giving birth to a boy, and she disappeared in an instant.

If God Fengshou had not held the opening ceremony to transform her back, she would not have appeared in this world in the way she is now.

It is not so much that Huang Quanjin God Izanami likes him as a young man, but it is because of her that he is favored by Huang Quanjin God.

"Please save Xiaoguang, if he is allowed to rot with the divine power of Huangquan, he will no longer be able to see the sun of tomorrow as a human being."

The girl lowered her head and said to the onmyoji, for some reason, she felt that the young man in front of her, like Michizane Sugawara, had a solution to her problem.

"Why do you want to do this? You are now a master of Ise Shinto, and you are not afraid of the filth of the underworld, so as long as the main body is dead, maybe you can still be independent instead of being attached to him like you are now. This kind of thing happens For you, it will be an opportunity to reincarnate..."

The Onmyoji shook his head and asked, now that he knew the origin of the other party, he began to be confused. If it is true that she is the original Ying Siguang as she said, then it would be good to take this opportunity to change back.

"In this way, there is no way to be upright. The kindness of my parents lies in the kindness of upbringing. However, I have no relationship with my parents since I was never born, so it is impossible to resent. But even if I switch genders, Pharmacist's wish can't produce an extra soul out of thin air, that is to say, Ying Siguang, that is, my younger brother, my future younger brother, if you have me."

The young girl Ying Siguang said solemnly that even if she knew that the other party had taken her life away, she couldn't hate her at all. On the contrary, her younger brother was also a victim.

"That's it! You are indeed a self-proclaimed Buddha. If you are willing to give up your younger brother, I am afraid that this country will have another power or Bodhisattva. It should be a Bodhisattva, Miss Guang with a bodhisattva heart."

The onmyoji smiled, looked at the girl and said, "From the point of view of fruit status, Bodhisattvas seem to be inferior to Buddhas, and they are far from enlightened, because they are caressed by the wind, and this wind is compassion. Your heart is controlled by yourself. Concern, so it is more respectable, so I am willing to do my best for your wish."

"Michizane Sugawara and Toyuki Yoshida are also willing to help you, so there is no need to worry. I believe you can also see my identity. My name is Abe..."

Before the Onmyoji finished speaking, he saw the girl looking at him with some admiration and asked, "Is it Master Qingming?"

Not a question but an affirmation, Onmyoji couldn't laugh or cry and said hastily, "I'm not Seimei, Seimei is my ancestor, my name is Abe Taifu, you can call me Tsuchimikado Taifu."

The girl was stunned, and looked at the young man, because the name of the other party had Abe, and onmyoji's hunting clothes had the Seimei Kikyo seal, which is the symbol of Seimei, and this place is Kyoto, Seimei Shrine is nearby, so I immediately thought of it. It's the Great Onmyoji Abe Seimei.

However, Tsuchimikado Taifuku in front of him is also an incredible figure. Abe Seimei's family has produced a large number of talents, from the first Abe Seimei to the Tsuchimikado Yeguang who is still strong in this era and seems to be still active.

Foretelling the demise of the Heira family, Abe Taiqin, who once again suppressed Tamamo, and Tsuchimikado Yushu (Abe Yushu), who renamed the Abe family Tsuchimeimon, and Seimei are also known as the three major onmyojis of the Abe family.

Although the reputation of Tsuchimikado Taifu is not as famous as that of his ancestors, his achievements are definitely not lower than those of his ancestors, because it is said that this guy created the stick and the Tsuchimikado Shinto that the onmyoji made.

Chapter 76

Tsuchimikado is the direct descendant of Abe Seimei, the great Onmyoji, and the commander-in-chief of the Onmyoji Group.

However, because of his participation in the battle between Sekibai Toyotomi Hideji and Taiko Toyotomi Hideyoshi, his family name was cut off and his fief was confiscated. It was only thanks to Tsuchimikado Shinto that he was once again appreciated by the Tokugawa shogunate and re-emerged.

Onmyojis engage in Shinto, which is too far across the industry, and what difference is there from physical education teachers teaching mathematics on their behalf.

Although my mathematics seems to be taught by a physical education teacher, the well-known Tuyumen family suddenly started Shinto, and was immediately accused by another famous Onmyo family, the Kamo family, as traitors of Onmyodo who were enslaved by Shinto.

But a shameless person is invincible, so Tsuchimikado Taifuku just pretended he didn't hear it, and devoted himself to practicing Shinto across the industry.

It's just across the line, what's the big deal.Uncle Liu Bei and Liu Huang sold straw sandals, Ma Yun used to teach English, and China’s current emperor Taizu was still a librarian, so it’s no problem to cross a line.