The original Saioh silently packed his baggage and vacated the room for Keiko Arisukawa.

"Ise's shrine has lost contact with Gao Tianyuan, and the palace hastily rushed back."

Youqi Chuan Jingzi said, looking at the child beside him, he said, "I didn't expect a change of appearance to be quite suitable for Master Daoman."

"Humph."

Ashiya Michimitsu turned around and didn't speak, this time he really didn't die and lost a layer of skin. Fortunately, Tsukiyomi Ming, one of the three noble sons, descended with divine power, otherwise he would really be dead.

Looking at the beautiful girl in kimono in front of her, the aura on her body has already subsided, and the spirit of heart appears easily in front of the world, and it seems that it has become more powerful in a short period of time.

"This is a good opportunity worth shooting, and Zhai Palace will not hinder me."

Keiko Arisukawa looked towards the vicinity of the Shrine, and the faint aura formed an enchantment, covering the entire Heian Shrine.

"Has there been any abnormal changes in Gao Tianyuan?"

Ashiya Michimitsu asked with great interest. Gods are no strangers to him. After all, there are still a few truly powerful gods in this country.

"Yes, Saruta Hiko-sama sealed the Ise Jingu. The Jingu is Gao Tianyuan's base camp in the human world, and it is also a road sign. Only through the Jingu can he descend to the human world easily. If it is blocked once, the gods on Gao Tianyuan will not be able to carry on the human world. Interfered, unless a clone is left to guard in the world."

Arisukawa Keiko didn't hide anything, looked at the little girl Takamatsu Keiko beside her and asked, "What else did you see?"

Takamatsu Keiko has the ability to see the future, which is quite a rare talent, even the gods will not have this ability, all they can do is use their own power to deduce.

There are many ways to predict the future, which can be divided into astrology, water mirror, lottery and so on, but in essence there are only two ways to predict the future, one is to see the future by yourself, and the other is to see the future with the help of other existences.

For example, onmyoji's divination is even more famous. In the Heian period, the nobles and nobles habitually asked the onmyoji for a divination every day, calculating what to avoid today, also known as material taboo, probably by burning turtle shells or the like.

Seeing the future with the help of others usually means asking the gods about the future they see. The gods are higher than ordinary people in terms of spirituality, and they can find the answer very smoothly with a detached attitude to the extent of deduction.

The future that is appealed to mortals is called oracle or oracle. In terms of use, the effect is not much different from mortal divination.

Turtle divination, as a divination interpreter, can be seen at a glance. It is very convenient. It may not be as accurate as the oracle, but convenience is the first, and the oracle of the gods can be called cheating.

If the god is in a good mood, I will tell you in plain language, if you are in a bad mood, I will give you a sentence like a verse, if your understanding is not enough, even if you try to think about it, you can’t understand it, especially if you don’t want to understand it, and you pretend to be smart To misunderstand, it is basically cheating.

"Those who want to live must die, and those who want to die must live. The key point is what is the heart. If you can understand this heart and stick to this heart, you will not be hurt if you fight the fire, and you will not be drowned like water. Although you are alive and dead, why should you be afraid? I always understand this principle and settle down. Samadhi. Those who cherish life and hate death are not enough to be called warriors."

Takamatsu Keiko closed her eyes, hugged the thigh of the god of her heart Arisukawa Keiko and said, "As I predicted, Sister Hikari has indeed become a God of Misfortune."

"This is an oracle issued by Kitano Tenjin. Do you know what it means?"

Takamatsu Keiko said calmly, and Ashiya Michiman beside him changed his face when he heard Sugawara Michizane's name, and his expression was very depressed.

Why is the treatment of this person different from that of a person after death?

His old opponent Abe Seimei has become a god, and Seimei Shrine has also become one of the symbols of Onmyodo and Onmyodo, and it is also a god from the same place.

As for Sugawara Michizane, he has also become the god of learning, and his rank is still positive, higher than his old opponent Abe Seimei.

Thinking of this, Ashiya Michimitsu was about to vomit blood, who said that people would not be jealous after death, on the contrary, this kind of dissatisfaction was even stronger for him who was Arara Yuling.

Sugawara Michizane, a public official who had no power to restrain a chicken in the Heian era, if he offended Master Daoman during his lifetime, he would not survive the day without knowing it.

But it is such a Sugawara Michizane, relying on the resentment after death, frightened the emperor, frightened the regent Kanbai, and then just happened to encounter the chaos of the army, and cast a little magic, the official position after death was continuously promoted, to the promotion level. There is no way to get promoted, and he is a minister of the Taizheng.

In the end, he became the god of learning who is full of gods and virtues.

I bother!He is also worthy of being called the god of gods and gods.

If anyone expressed dissatisfaction with Sugawara Michizane, the god of learning, then he was the first one.

Killed the emperor, killed Guan Bai, and burned down the palace with thunder, and cast a little magic to make plague, and became a god.

When he was alive, if Abe Seimei didn't stop him, he could destroy the emperor's family in minutes, and the Yamato court only needed to call a Hyakki Night Walk for him, and he could destroy it in minutes.

If the old rival Abe Seimei became a god.He can still recognize it by pinching his nose, but Sugawara Michizane became a god, and he is still a god higher than Abe Seimei, he refuses to accept it.

Even if he is also a resentful spirit, he is also a wild imperial spirit who possessed great power during his lifetime and could not be destroyed for thousands of years after his death.

"Uh, it feels like this is a pit."

Keiko Arisukawa frowned subconsciously when she heard the oracle.

Looking to the side, Ashiya Michiman asked, "Do you know what the oracle of Kitano Tenjin means?"

"What else can it mean? It means literally. I don't know what level this guy is."

Ashiya Michimitsu couldn't help sneering when he heard the name, full of disdain.

"Literally, I get it."

Arisukawa Keiko closed her eyes, divine light flickered on her body, and she quickly retracted it. Takamatsu Keiko couldn't help asking, "What's wrong, what's going on."

"Michizane Sugawara is playing tricks!"

Arisugawa Keiko's face showed disbelief, and she directly changed her address from Kitano Tenshin to Sugawara Michizane. That guy, that guy, really looks like that demon king.

"what does it mean!"

Keiko Takamatsu didn't understand what the God of Heart was talking about.

"From a literal point of view, it tells people not to be afraid of death, because if you are afraid of death, you will die. As long as you are not afraid of death, you will be safe from fire and water. Therefore, preparing for death is actually for life. If you firmly believe in this, you will be able to survive. Get over it."

Arisukawa Keiko sighed, how could this god of learning be so foolish.

"Is there a problem? I think that makes a lot of sense."

Takamatsu Keiko didn't understand, she had heard and seen the tea party between Takashimitsu and the God of Learning, but it didn't mean she understood the meaning.

"Of course it makes sense, because that's what Uesugi Kenshin said."

Arisukawa Keiko sneered, looked at Jingzi and said, "Kingzi, let me ask you, if you knew that you would die and become Arara Yuling like Master Ashiya Michiman, would you be afraid?"

Takamatsu Keiko shook her head and said, "Of course not, because I'm already dead."

"If you are resurrected, will you be afraid of death?"

"Of course, you will know the value of life only after you die."

"This is the root of the problem. Although your sister Guang is still in the human world, she is dead according to her life state, but she has not yet reached the kingdom of Huangquan. It is impossible for a human to become a god while alive. This is the case in Japan. , only after death can he become a god, and when he becomes the god of misfortune, he is actually dead."

Keiko Arisukawa shook her head, feeling more and more that Sugawara Michizane really deserves to be a political hooligan.

"No way, doesn't the oracle have a solution?" Takamatsu Keiko felt incredible, and the oracle said emotionally was just nonsense.

"Yes, this is a solution. You know that in Japan, unless you are a natural god, you can only become a god after death, but there is one exception. He is a human god, both a human being and a god. The god who lives in the world, do you know who it is?"

Arisukawa Keiko helped her forehead, she really didn't want to explain this question.

"Emperor."

Takamatsu Keiko said sternly that in the Shinto sense, the only god living in the world is the Emperor.

"That's right, the meaning of Sugawara Michizane's instructions is, don't be cowardly, just do it. Anyway, they are already dead, so just learn from me and work hard as a dead person (the God of Misfortune). If you don’t give it to me, I will make trouble, if you don’t give it to me again, I will spread disasters and plagues in the world..."

Arisukawa Keiko couldn't continue, she never expected Sugawara Michizane to come up with such a bad idea.

"In fact, after the death of Sugawara Michizane, the official position was re-appointed. The reason why the imperial court made up its mind to grant Sugawara Michizane a god was because of the Pingshomon Rebellion. Sugawara Michizane joined forces with the Great Bodhisattva Hachiman and personally wrote an imperial decree to make Pingshomen rebel."

"To put it simply, if you don't give it to me, I will give it to you. It's like blackmailing a hostage until the emperor's seal."

Ashiya Michimitsu took Keiko Arisukawa's words and said without hesitation.

Japan is known as the line of eternal life. Although the emperor is a cup, but it only changes the dynasty and does not change the dynasty.

Just really?

The answer is naturally a big mistake. There is really one general who openly rebelled, and that is Ping Jiangmen from the Ping family.

Japan is ruled by the descendants of Amaterasu, but the Ping family also came from the royal family before. Although they were reduced to subject status, there is no problem with the blood coming from Amaterasu.

So a witch ran to the gate of Hei Sho and said, claiming to be the messenger of Hachiman Daibodhisattva, Hachiman Daibodhisattva, the former Emperor Ojin, issued an imperial decree to you, saying that Japan will be ruled by you from now on, and the imperial decree is Sugawara Written by Doujin Undead.

The Bodhisattva wants to pass on to the emperor and is located at the general gate of Yinziping.

Ever since, Hei Shomon rebelled against him and became the emperor himself. First of all, he has the blood of the royal family.

For example, Uncle Liu Huang had to go to the Western Han Dynasty in terms of blood, and he was not playing the sign of the Han Dynasty in an upright manner.

Secondly, this is God's will.Hachiman Bodhisattva, that is Emperor Yingshen, his ancestors, as his princes and grandchildren, naturally they must listen to their ancestors.

"My Hachiman Bodhisattva has raised an army of 32, and now I want to confer the throne. I must come early to welcome it with [-] music——The edict of his succession was written by the spirits of the left minister and the two Sugawara courtiers."

Arisukawa Keiko recited the imperial edict written by Sugawara Michizane in the Hei Shomon incident, dumbfounded.

No wonder he was able to become an upright god, no wonder he was able to become the god of learning, this shameless look is really jaw-dropping, it is simply a political hooligan.

"If you don't give it to me, labor and capital will encourage others to rebel. They are all descendants of Amaterasu anyway, so she won't have any objections."

Sugawara Keiko's expression on Sugawara Michizane's words appeared in his mind, and he looked at Takamatsu Keiko quietly and asked, "Do you think Takashiko wants face?"

To face or not to face, this is a big problem.

As the saying goes, people who are shameless are invincible, and the same is true for dead people. If you are shameless, you can learn from Sugawara Michizane, and chase a god, but if you have shame, you can only get the treatment of Ashiya Michimitsu.

Now that the gods of Takamahara are cut off by Saruta Hiko, as the God of Misfortune, Takashiko, there is no better opportunity to cause trouble.

As long as you are shameless and force the royal family and the government to take the title of "The Supreme Emperor", that is also a simple matter.

As long as he has the title of emperor, even a puppet or a mascot, he can automatically be in this world and be compatible with the identities of humans and gods, which means that he doesn't need to die.

No, there is no such statement, how did I get it, you just follow me to learn, then you still need to teach.Anyway, there is still a senior of Ashikaga Yoshimitsu, so what are you afraid of, if there is a precedent, go ahead.

This is the real meaning of Sugawara Michizane's oracle!

In other words, he really deserves to be the god of learning of political hooligans!

Chapter 67

"The Aoi Festival will be held tomorrow. As the new Saioh's arrival ceremony, Izumo's Kokuzao, representatives of Onmyodo, and eminent monks from Mount Hiei and Mount Koya will also come to watch the ceremony. At that time, it is the best opportunity to do it. "

Arisukawa Keiko said this, looking at Takamatsu Keiko, "With Takashimitsu's character, he will not adopt Sugawara Michizane's method, so he still has to die once."

"Well, I'll tell everyone about it."

Takamatsu Keiko nodded, thinking about the people watching the ceremony, there are people from the Tumimen family of Onmyodo, people from the Kurahashi family who are the real masters of Onmyodo, plus senior officials of Onmyodo and former Shintoists. , As the arrival ceremony of the new Saioh, Izumo’s Kokuzao, representatives of Onmyoudo, and eminent monks from Mount Hiei and Mount Koya will also come to watch the ceremony, and at that time is the best opportunity to do it.”

Yin-Yang Dao, Shinto, and Buddhism, the three major forces join hands, even if the gods come down to earth, they have to kneel.

"Will the people from Guozaojia be willing to help?" Takamatsu Keiko asked.

Guozao refers to the spiritual leaders of Izumo Taisha in the past, and there is not much difference in the Shinto sense from Ise's Saigongxia.

If the Saigu of Ise is the only person in the world who can directly communicate with Amaterasu Omikami and convey her oracle, then the Kunizo of Izumo Taisha Shrine is the only existence in the world who can directly communicate with the Great God.

Japanese mythology is divided into two systems, one is Takamahara’s Tenjin God Myth, and the other is Izumo’s Kunitsu God Myth.

Originally, Ashihara China (Human World) was the place ruled by the leader of the Kunitsu God, Okuni Lord God. The Amaterasu Omisami of Takamahara took a fancy to this place, and the Tianjin God used an outsider to force the ruling power of the human world from the Kunitsu God.

This part of the myth is called "Izumo surrenders the country". The Lord God of the Great Country chose to back down and put forward his own conditions. First, build a splendid palace to enshrine him. It must be at the same level as Tiansun. Send a son to serve him.

It is Amaterasu's second son, Amaterasu Hinomiya, who serves the Great Country Lord God.

The emperor's blood comes from Qiongqiongchuzun, and Qiongqiongchuzun's father is the eldest son of Amaterasu. In the sense of Shinto, although each generation of emperors has an independent godhead, they are directly regarded in Shinto. For Qiongqiong pestle respect.

The Kunizao of Izumo is in charge of Amaterasu Hiko, in other words, the Kunizaku who is in charge of the sacrifice of the main god of the great country is also the descendant of Amaterasu in the world. It can be regarded as the same god as the emperor, and he is still the emperor's uncle in terms of seniority.

But the ass decides the head. As long as the emperor has been passed on, so has the country-made family of Izumo Taisha.

Guozaojia, who has been a priest of the Great Country God for thousands of years, can basically be directly regarded as a descendant of the Great Country Lord God.

"Whether you like it or not, just pull him into the water."

Arisukawa Keiko said indifferently, the God of Misfortune has appeared, to help, do you need any reason?

Both Tianjin God and Guojin God don't want to see the God of Misfortune, and it is the duty-bound responsibility of the clergy to suppress and eliminate them.

"There seems to be something wrong in the east of the capital, can Master Daoman take a look?"

Keiko Arisukawa sensed an ominous atmosphere coming from the east, and said to Ashiya Michiman.

She will sit in the Heian Shrine and preside over the spiritual veins of the entire Kyoto, and Takamatsu Keiko will receive the distinguished guests who are watching the ceremony later, and she really can't leave for a while.

"I see, leave it to me!"

After Ashiya Michiman finished speaking, his figure disappeared into the Heian Shrine, and Takamatsu Keiko sighed, "I just hope that in the end it won't be in vain."

…………

"Those who want to live must die, and those who want to die must live. The key point is how the heart will be. If you can understand this heart and stick to it, you will not be hurt if you fight the fire, just like you will not drown in the water..."

The sleeping boy was still talking in his sleep, as if he was still thinking about the meaning of the oracle in his dream.

The bright moonlight came in through the window, adding a bit of beauty, and the faint light and shadow changed in the room. A girl who looked almost the same as the boy on the bed was sitting next to him.

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