This witch is a boy

"Lucky Ruomai" is not only the elegy of the story of Atsushi, but also the song of Oda Nobunaga's death after the change of Honnoji Temple.

"Whether it's life or death, just sing and dance to your heart's content, live a life, and live it well. Whether it's true or false, the world is unpredictable, and it's hard to tell the truth from the false. I just want a sweet dream."

Saigong closed the folding fan casually and said to Nobunaga, then turned his gaze to Zaomiya Yaoguang and said in surprise, "Hey, Xiaoguang, you have become a girl, did you go to Thailand for surgery?"

"Your Highness, please don't joke, I'm a boy!"

Zaomiya Yaoguang said with a half-smile, and looked at Zhai Gong in front of him with dissatisfaction.

Her Royal Highness, is actually the name of the god in front of her. The first priest of the Ise Jingu Shrine, one of the five classic Shinto books of Ise Shinto is named after her.

Waji Ming, according to the Chinese translation, Wa is a Japanese name in "Ancient Matters", Ji refers to a noble woman and is synonymous with a princess, and Ming is the honorific title of a god.

The princess god in Japan is the complete meaning of the name of the Japanese princess.

As having the experience of being tortured by Ise Saigong, in fact, both Hazawa Hikaru and Zaomiya Yaoguang have some fear and fear of Saigong.

Although the power of Saigong is not strong, and now she is completely suppressing Saigong, but the experience of being a maiden in Ise Shrine and being "trained" by Saigong made her deeply suffer from Saigong phobia .

This is not the end, as the one who bewitched Yu Zeguang to wear women's clothes, and taught her to put on makeup with Nadeko and other girls, go to the hot springs together, and do maintenance and grooming, the one who became popular was this terrible god in front of him.

"It doesn't matter. What's the relationship between men and women, if you want to become a girl, can His Highness Fengshou perform the opening ceremony again?"

Wa Ji Ming said without integrity, Zaomiya Yaoguang couldn't help but have black lines all over his head.

She really didn't expect that the idol of all shrine maidens, Wahime Ming, would have such a virtue.

"Your Highness, why are you here?"

Zaomiya Yaoguang glanced at Wahime Ming. If she remembered correctly, this timeline was exactly when Hazawa Hikari came to Kyoto to participate in the Aoi Festival, and then was on his way to Tokyo.

Who knows that people are not as good as heaven, because they ran into a group of people on the streets of Kyoto, and they couldn't help but stay, participated in handling the case, taught Master Daoman a lesson, and was later bestowed with Huangquan godhead by the great god of Huangquanjin.

Now Yu Zeguang's clan god, Tiantian Numing, has gathered a large number of friends to forge the edict of "Gaohuang Shengshen" to attack Huangquan Kingdom. In order to fear that Amaterasu will intervene, Saruta Hikoming simply does nothing and directly blocks it. Gao Tianyuan's road to the world.

Therefore, except for the gods of Izumo, the gods of Ise can still act more or less in the world, and the gods of Ise can only stare at the world now.

On the surface, he was asking why Wahime came here, but in fact, he was asking, how did you get down because the road to Gao Tianyuan was blocked by Saruta Hikomi.

Even if the Ise Sai Palace wants to descend from the gods, if the road is blocked, even Wajime will have no way to come down.

"Am I here to give you a gift?"

Wahime Ming completely ignored Oda Nobunaga who was opposite, and instead spoke incoherently.

"Gift?" Yaoguang Zaomiya was very confused, he came down at this time just to bring himself a gift.

"That's right, His Highness Amaterasu asked me to bring it to you."

Wo Ji Ming blinked, with a playful smile on his face.

"God Amaterasu?"

Yaoguang Zaomiya was shocked, and only then did she really think of the Supreme God of this country.

He is different from his retired parents Izanaki and Izanami, and also different from his younger sister Tsukiyomi who has always been marginalized, and his younger brother Susano whose power is limited to the root country.

In the Japanese Shinto system, the three noble sons are divided and ruled in name, but in fact it is Amaterasu who has the highest authority and power.

Tsukiyomi was expelled from Gaotianyuan and has not been forgiven until now. His younger brother Susanoo was forced to give up the world, and his divine power was limited to Genguo. The farce that happened in Gaotianyuan was more like Amaterasu's conspiracy.

The Amaterasu God in this timeline is still the supreme god in this country.

"What is the gift?"

Zaomiya Yaoguang asked, Wa Jiming is the first generation of Amaterasu's palace, and its status in Shinto is comparable to that of the Japanese Takeru, and it is also the messenger to convey the oracle of Amaterasu.

If the God of Efficiency is the envoy sent by Takamahara to Ise, then Wahime is the envoy of Amaterasu. Since the Kamakura period, Amaterasu no longer issued oracles to the world, but Ise Shrine believes that the total One day, Amaterasu God will convey her will through the order of the saint Waji.

"His Highness Amaterasu bestowed upon you the godhead, should you reject or accept it?"

The crystal-clear godhead exuded divine brilliance, the pure light of the sun was in the palm of his hand, and even the surrounding undead had already been affected, and he stepped back several steps.

The godhead in Waji Meishou's heart was emitting a charming light, looking at Zaomiya Yaoguang with a kind of expectant gaze, waiting for her to make a decision.

"But I already have the godhead of the underworld, which was bestowed by His Royal Highness Izanami."

Zaomiya Yaoguang held back his heartbeat, the Huangquan godhead in his body was restless, ready to move, resisting the godhead in the hands of the Japanese concubine, but there was an urge to take the godhead over in his heart.

In terms of quality, the Huangquan godhead in his body is even better. After all, this is the second generation god of Gao Tianyuan, the godhead bestowed by the creator god Izanami, and the godhead in the hands of Wajime is the third generation. God, bestowed by Amaterasu.

In terms of quality, the godheads of the two are not at the same level. The gap between generations is so huge, but the godhead in the hands of Oo Ji keeps attracting her.

In a sense, the godhead bestowed by Amaterasu is more suitable for her than the godhead bestowed by Izanami. If according to the future process, the godhead she got is exactly in the hands of the Japanese princess.

The energy fluctuations of the godhead resonated with her body, but Huangquan godhead kept repelling it.

"You are a man of the palace. In the world, you are the minister of the emperor. In the sky, you are naturally the minister of His Royal Highness Amaterasu. You are one of the gods of Gaotianyuan. You can also feel that this godhead is more suitable for you than the one in your body, Yixie After all, Your Highness Namei is the god of the previous era, and this era is ruled by His Highness Amaterasu, and the power you can exert is far stronger than that of Huangquan Godhead."

"My lord, I was allowed to be promoted to the palace, when did it happen?"

"Just now, Nadeko and the others included your name in the list of ascension halls in the application they handed to the Imperial Household Agency, so Mitsuhime can choose whether to become the person of Huang Quanjin or the person of His Highness Amaterasu. I believe that with your wisdom, you should be able to make a smooth decision. Accept it, and those who stand in the way in front of you will not be your enemy at all."

"Hey, you seem to already know my origin?"

Wa Ji Ming pursed her lips and smiled without answering, Zaomiya Yaoguang's heart sank, and when he turned around, he realized that time seemed to have stopped.

Pieces of paper fell on the ground in the sky, one official document covered with a red stamp and the American Stars and Stripes on the title page happened to fall, and fell into Zhai Gong's hands, followed by one poster after another .

The posters fluttered down from the sky, as if it was snowing, it was paper rain.

"This, it turned out to be angels..."

Waji Ming lost her composure, looked at the piece of paper in the sky with a blue face, and said, "Xiao Guang, I'll wait for you to think it over before you come to me."

"Mr. American Ambassador, you actually worked overtime. The permission of the National Shinto has come down."

The phone rang, and Nadeko of Lengquanyuan answered the phone, taking a deep breath.

The posters fell down one after another, like bombs to the undead, they would die if they touched them, and they would hurt them when they touched them.The intervening force from the human world brought the life of the princess back to Gao Tianyuan, and the army of the undead was smashed to pieces by the posters.

Is this the national Shinto?

…………

Heian Shrine · Main Hall

The so-called "temple man" is literally understood as a person who is qualified to walk on the temple.

During the Udado Dynasty, a new identity system appeared. The so-called Shengden refers to the qualifications to enter the south chamber of Qingliangdian where the emperor lived.

There are usually more than five ministers in the palace. Not all ministers with five or more are qualified to be promoted to the temple, only some of them are qualified. And every time the old and new emperors change, the new emperor must re-appoint the priest.

In other words, the eligibility to be promoted to the palace is limited to one generation. If one is not eligible for the new emperor's family, then one is not eligible to go to the palace to participate in the government.

The performance characteristics of an emperor and a courtier couldn't be more clear. According to Yu Zeguang's family tree, Ueno Yu Zejia's official position is exactly four, and theoretically he is also qualified to be a high priest.

In the sense of Shinto, the Emperor is a living god, and the ministers serving the Emperor are all descendants of the gods who accompanied the ancestors of the Emperor in the past.

It's just that the emperor is now a god, and the ministers who have the qualifications to ascend to the palace will naturally obtain immortality, and have the qualifications to accompany the emperor to heaven after his death.

Therefore, in Japan there is also a term called Changjubumei, which means the same as the Chinese immortality. The reason why it is called Changjubumei is because it lives in the high sky in the sky.

Yu Zeguang carefully looked at the angry Keiko, the army of undead summoned from Kyoto seemed to be crushed by Sai Gong and the others.

Japan's Shinto system, like China's Shinto system, is the evolution of its own national system.

The cornerstone of Japan's Yamato court politics is the law system, so Japan is also known as a country with a law system. The law system is a national system passed down from the Tang Dynasty in the 7th century AD.

Laws are laws about what criminal law is, and orders are regulations related to politics.

The status of the emperor is the son of heaven, which represents the god Amaterasu ruling the world, and Gao Tianyuan is the court.

Even the Fujiwara clan's politics of sekiguan and the Genji's shogunate politics cannot get rid of the influence of the law and order system. Although the general Zhengyi and Guanbai are both foreign officials, they are both conferred by the emperor and have corresponding official positions in the court. It is a parasitic Relationship.

And this kind of routine happened to be learned from China. The son of heaven is the bell of heaven, the son of the emperor of heaven. Therefore, in Qu Yuan's "Nine Songs", Zhuanxu can go to heaven and become a god after death.

The officials under him, Chunguan, Xiaguan, etc., happen to be the names of the gods in the sky, and the imperial court in the world itself corresponds to the gods in the sky.

In a simple and easy-to-understand sentence, the emperor is the god who rules the world, the ministers under him are the auxiliary gods who assist him, and the court is the gods.

The emperor in the world is not without divine power, but the mighty power of the regime he controls is his greatest power. When the emperor is angry, millions of corpses float and blood bleed for thousands of miles.

The great power of humanity is the great power of the king, and the great power of the king depends on his own court and the system of the court.

"It's okay, I'm the inner prince, and my status is higher than that of the Zhai Palace."

Xiao Jingzi's face was a little pale, and he looked a little scared, but he still clenched his little fists, pretending to be very confident.

Under the legal system, there is a big difference between the inner prince and the queen, one is within three generations, and the other is beyond three generations, just like the difference between a princess and a princess.

The inner prince was first called XX Ji Ming or XX Ji Zun, which is the name for a god.

From the moment Prince Jingzi was born, he established Prince Nei Xuanxia and possessed a palace title. Although it has no practical significance in the real society, it is an out-and-out power in Shinto.

If you choose to become a monk, you will generally be awarded the title of Women's Court.

As soon as Jingzi finished speaking, he spat out a mouthful of blood, looked at the opened door, and said, "National Shinto, how is it possible, they..."

Yu Zeguang looked at the gate, and the army of undead who were constantly being defeated would be wiped out as soon as they touched the witch's folding fan.

Takamatsu Keiko stomped his feet angrily, while Yu Zeguang was full of helplessness. He was now looking forward to the stars and the moon, waiting for Saigong and Nadeko to rescue him, but now he dared not show his cheering mood.

"National Shinto, hasn't it been abolished?"

Yu Zeguang was a little puzzled, Jing Zi was the reincarnation of Yue Yejian, and he was so easily beaten by the other party so easily that he vomited blood.

"Damn it, the American ambassadors are off work, and the gang of souls actually filled the Heian Shrine with MacArthur's portraits and also used the National Shinto."

Keiko Takamatsu vomited blood angrily, and all the images in the mirror were an American man in military uniform with a pipe in his mouth. His name was Douglas MacArthur.

Five-star general of the U.S. Army, Supreme Commander of the Allied Forces in Japan and Commander-in-Chief of the "United Nations Army".

Keiko stomped her feet angrily, and she looked like a kitten with fried hair. Yu Zeguang looked out of the mirror, and MacArthur's vertical portraits were hung all over the Heian Jingu Shrine.

There are those who landed in Incheon, those who disembarked from warships in the Philippines and posed back and forth, and those who participated in the Japanese surrender ceremony. Of course, the biggest one is the photo of the tall and mighty MacArthur meeting the Japanese emperor.

The huge difference in height directly crushed the emperor in terms of temperament.

Hikaru Hazawa frowned. He knew that this was the first time Emperor Showa of Japan and MacArthur met. At that time, the Emperor was afraid that MacArthur would abolish the emperor system and hold him accountable for the war. Therefore, he was trembling when they met, and it happened to be photographed by reporters.

It is also because MacArthur is more powerful than the emperor in Japan, and he can control the emperor's abolition and establishment, so he is also nicknamed the Japanese emperor.

The reason why it is called God God is very simple.Marshal MacArthur defeated the so-called undefeated imperial army. What is this but God of War?

Now that the emperor of the gods and gods even took the initiative to go to see MacArthur, only mortals have ever met the emperor, and how can the emperor meet mortals? This can only explain one point, Marshal MacArthur, the old man is also a god of man, and he has a higher divinity than the emperor man god.

In addition, Marshal MacArthur brought food to the Japanese at the most difficult time after Japan's defeat, and also gave the Japanese farmers land reform in Japan. This is not only a god of man, but also a first-class good god. In China, he is like the great ancestor the sun god.

…………

Heian Shrine · outside the main hall

"Is that okay?"

Nadeko of Reisenin stared dumbfounded at the portraits of MacArthur around the Heian Shrine.

The saint's daughter was directly expelled back to Gaotianyuan by MacArthur's portrait, and even brought an army of undead.

It really deserves to be the national Shinto, sweeping away all ghosts and monsters.

Zaomiya Yaoguang sighed in his heart, but the movements in his hands did not stop at all. The problems in this world that can be solved with money are not really problems.

Entrusting a printing factory in Okinawa to produce MacArthur's posters, and then airlifting them over, it was easy to do this with the help of the huge financial resources of the Saigong family.

There are countless kinds of Shinto in Japan, such as Ise Shinto, Yoshida Shinto, Sanno Shinto, Shingon Shinto, Suike Shinto, etc. Among them, there are many kinds of Shinto, and it is impossible to say who is better than who is inferior. If you have to fight for the best in the world, I am afraid that there will be no more. The dispute has been fruitless for 100 years, but when asked which kind of Shinto is the most powerful, I am afraid that many people in the Shinto industry can only answer one.

National Shinto

Following the example of ancient China, the Son of Heaven is the Emperor of Heaven, and the country of Japan is the Kingdom of God, so of course the Emperor should rule the entire earth, and even the entire universe.All because Japan is the land created by Izanagi and Izanami.

The two greatest gods in this world are Amaterasu in the sky and His Majesty the Emperor in the world.

Through the theory of unification of priests and government, Japan's loose Shinto system is integrated, all the gods are located under Amaterasu and the emperor, the province of gods appears, and the priests of all shrines in Japan also collectively become civil servants, which can be called the strongest version of the unity of politics and religion.

However, the ending was obvious in the end, because the national Shinto theory was too arrogant and unreasonable. After Marshal MacArthur came, on December 1945, 12, he issued the "Instructions on the Separation of the State and Shinto", generally referred to as the "Shinto Instructions", not only The abolition of the state Shinto system also separated the relationship between the state and Shinto.

"Why not, as long as the U.S. military does not withdraw from Japan for a day, MacArthur's posters will naturally have power, not to mention that these are all shipped from Okinawa."

Zhai Gong said haha, and took out an amulet of the great ancestor of the Celestial Dynasty in his hand and said, "You see this everywhere in China. You think it's fans who worship idols. You're wrong. It's used to ward off evil spirits. In China, the amulets prayed in Taoist temples are more effective, but in Japan, this amulet does not work."

"I can't guarantee anything else. In Japan, the talisman of the handsome man is more effective than the imperial coin of Amaterasu..."

Saying that, Saigu put the amulet of Taizu into his pocket, and took out an amulet with MacArthur's head on it, "Our country's Shinto is not so much the power of unifying Japan, but rather borrowing the power of the United States. Said that Moonlight Night can be beaten to death, even Amaterasu can do it..."

"Sai Gong, you made a slip of the tongue."

Zaomiya Yaoguang was dumbfounded, coughed to persuade Zhai Gong to continue talking.