Ragnarok is born

Gongsun Sheng replied with a calm smile, "This is a common saying! Why not?"

Wu Yong turned his gaze, and echoed, "Yes, yes, yes, what Daoist Yiqing said is reasonable, and the students have nothing to say."

He was about to continue to explain his point of view, but at this moment, Gongsun Sheng raised his legs and walked towards the Imperial City Secretary.

A light flashed across Wu Yong's eyes, and he stretched out his hand to pull Gongsun Sheng's Taoist robe again, preventing him from moving forward.

Gongsun Sheng turned his head to look, with a hint of displeasure in his eyes.

Seeing this, Wu Yong hurriedly leaned forward and said, "I don't know if Daoist Yiqing has heard the story about Shen Sheng dying inside and Chong Er outside?"

Gongsun Sheng's eyes flickered slightly when he heard the words.

Shen Sheng died inside, and Chong'er was safe outside. It talks about the experience of Jin Wengong Chong'er before he became the overlord in the Spring and Autumn Period.

Both Chong'er and Shen Sheng are the sons of Duke Xian of Jin.

Duke Xiangong of Jin defeated Li Rong, a tribe in the west, and accepted Li Ji, the beauty Li Rong had offered, and made her his wife.

Li Ji was young and beautiful, and was extremely favored by Duke Xian of Jin, and she gave birth to a son for Duke Xiang of Jin, named Xi Qi.

In order to make her son Xi Qi the king of Jin, Li Ji repeatedly slandered Prince Shen Sheng and son Chong Er in front of Duke Xiangong of Jin.

In the end, under Li Ji's many conspiracies, the prince Shensheng hanged himself in the new city of Quwo and died, while the son Chong'er escaped from the state of Jin and lived in exile in other countries for 19 years.

Then with the help of Qin Mugong, he returned to the state of Jin, expelled his nephew Jin Huaigong Ji Yu, and became the new king of Jin.

Gongsun Sheng heard Wu Yong talk about this allusion, his eyes moved slightly, and he looked in the direction of Taiyi Palace across the void.

It just so happened that the Taiyi Palace that Gongsun Sheng was looking at was not the West Taiyi Palace where Lin Lingsu placed the order.

Following his intuition, he noticed that there was a powerful ascetic in the West Taiyi Palace, so he turned to look at the East Taiyi Palace.

In Bianliang City, Tokyo, there are three Taiyi Palaces in the east, west, and middle, all of which are royal Taoist temples, and ordinary people cannot enter.

However, Gongsun Sheng, as the true master of Taoism, can easily place an order in any Taiyi Palace by virtue of his own status.

The previous Lin Lingsu was also plotted against by Gongsun Sheng, relying on her identity as a true Taoist priest to place an order in the West Taiyi Palace.

Gongsun Sheng naturally didn't know that Lin Lingsu had placed an order in the West Taiyi Palace, and automatically passed the West Taiyi Palace according to the induction.

Seeing Gongsun Sheng's excited expression, Wu Yong clapped his hands and laughed, "Students have heard that there are three Taiyi palaces in Tokyo..."

Before Wu Yong finished speaking, Gongsun Sheng couldn't stop laughing.

After the laughter was over, Gongsun Sheng flicked his taoist robe suddenly, used his body skills and flew away without the slightest bit of reluctance.

Unlike Song Jiang, Wu Yong and others, Gongsun Sheng was born in Taoism, and learned a good spell from the disciple of Luo Zhenren in Erxian Mountain.

As long as Gongsun Sheng is willing, he can become a feather guest in the palace by virtue of his superb spells.

Today's son, Zhao Ji, is a devout Taoist, recruiting countless Taoists from three mountains and five mountains to study Taoism in the palace, and wants to become a true Taoist.

It's just that whether it's the true teaching of Taoism or a heretic ascetic, they all know the dangers of the emperor's cultivation.

Therefore, he didn't dare to teach Zhao Ji the real Taoism at all, but only passed on some insignificant tricks to strengthen his body.

For example, Xu Zhichang, Wang Laozhi, Wang Zixi and others all gained Zhao Ji's favor by virtue of their extraordinary skills, and stayed in the palace to serve Zhao Ji.

However, Taoist true disciples such as Maoshan Liu Hunkang, Longhushan Zhang Jixian and others found excuses to return to their own mountain gates.

Gongsun Sheng believes that as long as he wants to, even if he conceals his true identity, he can become a favored Taoist in front of the emperor just like Xu Zhichang and others, relying on one or two strange skills.

So when Gongsun Sheng heard Wu Yong's suggestion, he understood what he wanted to explain, and turned around and left Wu Yong.

Tiangangdisha, one hundred and eight demon kings, is obviously a big pit that can kill people. With Gongsun Sheng's wishes, how can he be willing to stay in this pit?

Wu Yong's persuasion was exactly in line with Gongsun Sheng's plan, and at the same time, it also provided Gongsun Sheng with another way to get to the emperor Zhao Ji.

And what makes Gongsun Sheng even more exciting is that if he becomes a celebrity in front of Zhao Ji as a Taoist.

Then he, Song Jiang, Wu Yong and others, with the status of Tiangang Disha, one hundred and eight demon kings, have received Zhao Ji's attention, so there is a natural difference.

Wu Yong looked at Gongsun Sheng's leaving back, sighed quietly, and shouted loudly, "Brother Gongming, wait for the students."

Then he strode forward with a flick of his sleeves and stepped into the Imperial City Division.

When Wu Yong stepped into the Imperial City Division, he couldn't help but glance back, where could he see Gongsun Sheng?

The eighth volume of Xianxia Outlaws of the Marsh Chapter 67: Qi and machine repel each other and never see

Looking back at the long street, Wu Yong saw that Gongsun Sheng had disappeared, and he couldn't help secretly envious of the supernatural powers of those cultivators.

He did everything possible to persuade Gongsun Sheng not to enter the Imperial City Division in the name of entering Beijing under the imperial edict, but he had the idea when he first learned about the imperial edict.

However, in Yuncheng County, his idea was not very clear, and it was gradually perfected after hard thinking and meditation along the way.

This is mainly because he is not very clear about how much Gongsun Sheng agrees with this plan.

It wasn't until Gongsun Shengfu found Chao Gai's trace that he flew away without saying a word, Wu Yong finally made up his mind.

This is determined by Gongsun Sheng's Taoist status.

After all, compared to entering the Imperial City Department and becoming an official of the imperial court, in terms of personal freedom, it is naturally not as good as being a celebrity in front of Tianren.

Don't you see that Taoist ascetics such as Liu Hunkang of Maoshan and Zhang Jixian of Longhushan, although they were also called by the emperor, had to go to Beijing to meet the emperor.

However, once the limelight passes, these people will automatically resign from the emperor, and return to the mountain gate again to sit and watch the situation.

Entering the Imperial City Department and becoming an official of the imperial court is completely subordinate to the imperial court; while as a Taoist, becoming a favored celebrity is the status of a guest minister.

Although it is said that in the whole world, is it the land of the king; on the shore of the land, is it the king's ministers.

As long as anyone in the Great Song Dynasty is in name, he is a subject under the rule of the Emperor Zhao Ji of the Great Song Dynasty.

But as monks, ascetics under the name of Buddhism and Taoism, they have a transcendent status and can largely escape the constraints of the world.

It is precisely for this reason that whenever there is turmoil, Buddhism and Taoism will often become the sustenance of ordinary people because of their teachings, and they will devote themselves to the two religions to avoid troubled times.

As a result, the power of the two religions, often inadvertently, would be violently expanded, affecting the subsequent rule of the imperial court.

Then there will be the big event of destroying Buddha and Dao that is popular to hear and see.

Wu Yong persuaded Gongsun Sheng on the grounds that Shen Sheng died inside and Chong Er was safe outside, just to help himself and find a way out.

The emperor suddenly issued an edict to call on the one hundred and eight demon kings of Tiangangdisha to enter the capital, which revealed strange things everywhere.

If Gongsun Sheng hadn't been with them all the time, Wu Yong might have suspected Gongsun Sheng and the emperor, or the court had already colluded with each other.

Otherwise, where would there be such a coincidence?

Gongsun Sheng had just talked to him and Song Jiang about the Tiangang Disha and the one hundred and eight demon kings, and the emperor's edict came to Yuncheng County.

However, Gongsun Sheng's attitude towards Chao Gai made Wu Yong's skeptical attitude no longer as strong as it was at the beginning.

Gongsun Sheng naturally didn't know, Wu Yong was suspicious of himself, but he kept his integrity, even if he knew about it, he would just smile.

As far as Gongsun Sheng is concerned, if he is not the reincarnation of Tianxianxing, he doesn't want to have anything to do with the one hundred and eight demon kings of Tiangangdisha.

Zhenren Luo told Gongsun Sheng a long time ago that this is a tiankeng that will kill people sooner or later, and the sooner he can get out of it, the better the cause and effect will be repaid.

In order to be able to repay the karma brought about by this body itself, Gongsun Shengcai had to accompany Song Jiang, Wu Yong and others to Bianliang City, Tokyo.

And Wu Yong's suggestion happened to be in line with Gongsun Sheng's wishes. The two sides hit it off immediately, without any hesitation at all.

Gongsun Sheng left Wu Yong and others, rushed to the East Taiyi Palace, verified his identity with the Taoist officials in the Taiyi Palace, and easily placed the order in the East Taiyi Palace.

But then, he was at a loss as to how to find Chao Gai's traces in his future actions.

If Chao Gai had been alone, Gongsun Sheng would have passed by long ago, sensing Chao Gai's own aura, and rushed to Chao Gai's body immediately.

But Chao Gai was plundered to Bianliang City, Tokyo by a Taoist.

And through the contest with the Taoist when he first entered the city, Gongsun Sheng also knew that the opponent's methods were not inferior to his own.

When Gongsun Sheng sensed Chao Gai's aura, the Taoist beside Chao Gai also sensed the presence of Gongsun Sheng.

Then he used methods to cover up Chao Gai's aura, making Gongsun Sheng lose his sense of Chao Gai.

If there is such a supernatural Taoist staying beside Chao Gai, if he wants to find Chao Gai again by using unconventional methods, Gongsun Sheng doesn't need to think about it, but he knows that it will be a difficult task.

After thinking for a long time, Gongsun Sheng knew that this matter would eventually fall on Song Jiang, Wu Yong and others.

In any case, Song Jiang, Wu Yong, Zhu Dian, Lei Heng and others all had extremely deep friendship with Chao Gai.

Not to mention a close friend, at least Wu Yong's ardent concern for Chao Gai is an expression of his true feelings.

Gongsun Sheng sighed inwardly, his mental power fully unfolded, and slowly enveloped the sky over Bianliang City in Tokyo, and suddenly sensed an extremely powerful divine sense, which seemed to be rather dissatisfied with his actions, and came on a rampage.

That divine sense was like the scorching sun, full of uprightness, and it was none other than the lucky red dragon.

The luck red dragon is the embodiment of the national destiny of the Song Dynasty. It supervises Bianliang City in Tokyo, and has a natural vigilance against those who can threaten the luck of the Song Dynasty.

With Gongsun Sheng's strength, the Luck Chilong would not have been so afraid of him,

It's just that Gongsun Sheng has a special status, he is the reincarnation of "Tian Xian Xing" among the [-] demon kings.

Although "Tian Xian Xing" doesn't really get along with the other stars, it has always been outside the big team.

But he is one of the top stars in Tiangang, and he has a strong influence. In addition, in this life, he was born as a Taoist ascetic.

If it is like Song Jiang or Wu Yong, who are familiar with the Four Books and Five Classics of Confucianism, but their own cultivation is not very strong.

If you need to rely on the organizational strength gathered in one place and gathered as a whole, you can have an impact on the world.

The cultivators in this world belong to themselves with all their mighty power, and even reach the end of their cultivation, they can ascend to the heavens and become the first-class immortals that are widely spread.

The addition of "Tian Xian Xing" and the ascetic, completely surpassed the original influence, and became a pawn that can affect the chessboard in turn.

This can be seen from the original work of "Water Margin", Gongsun Sheng's several shots played a crucial role.

But on the eve of Liangshan's conquest of Fangla, Gongsun Sheng successfully escaped from Liangshan's forces and no longer had any ties.

This indicates that Liangshan's power has turned from prosperity to decline, entering the final stage of mass casualties, and finally becoming a pawn who can't help himself after crossing the river.

Instead, Gongsun Sheng brought Fan Rui, Zhu Wu and others back to Erxian Mountain, learned Taoism under Luo Zhenren, and escaped from the sea of ​​suffering.

And even if Fang La's forces were successfully eliminated, and Song Jiang, Wu Yong and others survived in the end, they still could not escape the blow of Cai Jing and Gao Qiu, and they died.

Although it is said that this is the ending of the original script, the end of the one hundred and eight demon kings.

But I have to say that Gongsun Sheng's ending has surpassed the limitations of the script, becoming the biggest winner in this catastrophe.

He was not only himself, but also took Fan Rui and Zhu Wu together to escape from the death pit of the one hundred and eight demon kings.

In Songjiang, after Wu Yong and others died, they sat on the top of Erxian Mountain, listened to the sound of Lin Haitao, and watched the years go by.

It was precisely because of Gongsun Sheng's extraordinaryness that the Qi Luck Chilong felt jealous and increased his threat countless times.

If Gongsun Sheng knew about this, he would probably sigh even more for his own fate.

He has been thinking about finding ways to get rid of the influence brought about by his identity as the one hundred and eighth demon king of Tiangangdisha.

As a result, in the eyes of Qi Luck Chilong, it is precisely his original "Sky Free Star" attribute, which is even more eye-catching after combining with his current identity.

However, Lin Lingsu, who was highly valued by Gongsun Sheng, did not have such troubles at all. Instead, she leisurely took Chao Gai and wandered around Bianliang City in Tokyo.

And among them, is the so-called benefit of someone behind the scenes who is good at handling things.

As a true disciple of Taoism, Lin Lingsu's strength is even stronger than that of Gongsun Sheng.

However, in the eyes of the Qi Luck Chilong, instead of posing any threat, Lin Lingsu deliberately ignored his existence.

Even if he took Chao Gai and swaggered across the streets in Bianliang City, Tokyo, he would turn a blind eye and hear him, without any restrictions.

Originally, luck was the enemy of supernatural powers. If all ascetics who entered Bianliang City in Tokyo were not recognized by the imperial court, they would be careful not to act rashly in Bianliang City in Tokyo.

If you can't use supernatural powers, don't use supernatural powers, otherwise it will cause the backlash of the lucky red dragon, and even if you succeed in the end, you will be injured.

This result outweighs the gain, which is what makes Gongsun Sheng feel the most dreadful.

Lin Lingsu, leaning against the miniature "Black Dragon", or Zhao Fujin, perfectly avoided this result.

Even when he was facing the Chilong of Luck, he could unscrupulously use his eyes to see the situation.

And in front of the meeting with Zhao Ji, when he was not recognized by the court, he could also use his magic eyes to see the state of the gods behind Chao Gai.

Such a convenient situation, if Gongsun Sheng knew about it, he didn't know how envious and jealous he should be.

But at this moment, after the two of them hastily probed one or two, their mutual aura repelled each other, and they would often automatically ignore each other's existence.

For example, if Gongsun Sheng and Lin Lingsu walked towards each other from two entrances of a street at the same time.

Because of the repulsion of Qi, the two will inadvertently, and one of them, on a whim, will either turn into a shop on the side of the road, or go to another street, thereby avoiding each other, and will never be in the same place. Meet halfway.

It was for this reason that Gongsun Sheng stayed in Dongtaiyi Palace for several days, and went out every day to look for Chao Gai's traces, but in the end it was all in vain.