Seeking longevity from the world of Si Teng / Seeking longevity from the world of the Republic of Ch

After more than half a month, Qin Li went down the mountain.

The reason why he stayed was firstly to understand the Zhetian method, and secondly to repay the kindness of Qingwei and others.

Qingwei and others introduced him to the current situation in the practice world, and in return, he stayed in Wudang to answer questions for several people.

Chapter 240 Seven Tours

Qin Li left Wudang and came to a nearby city.

Today's era is in the period of the Five Dynasties and Ten Kingdoms, with constant wars, Qin Li walked along the road, and saw many rebellious soldiers on the road, many of whom were cannibals.

Wild corpses can be seen everywhere, forming a special "landscape" line.

When Qin Li saw those who burned, killed, looted and cannibalized, he usually reached out and destroyed them.

Of course, there are no exceptions. If you see ordinary people, they cannibalize people because they really can't survive.

Qin Li didn't know how to do anything, but he didn't show mercy either. He just watched and walked slowly.

For people who eat people, they may have something to hide, but this kind of thing is not worth advocating, so Qin Li will not interfere.

But for those who would rather starve to death and persevere, Qin Li will give some help after seeing it. The things they give are basically clothes and food, because food is the hard currency in this era, because money may not be able to buy it to something.

After Qin Li entered the city, what he saw was not prosperity, but extreme depression.

The reason for all this is the war. The period of Five Dynasties and Ten Kingdoms lasted for 77 years.

During this period, warlords from all walks of life fought and killed, and there was no time to develop at all, so there was a perennial shortage of food.

During the Five Dynasties and Ten Kingdoms period, the population was decreasing day by day, but there was never enough food.

The population is getting smaller and fewer are growing food.

Qin Li was walking on the street, and it took him a long time to see anyone.

Qin Li didn't stay in the city for long, and then left the city, Qin Li walked west all the way.

This journey took several months, and Qin Li came to Guanzhong from Wudang.

Guanzhong is still in turmoil, with thousands of miles of red land, bleeding and drifting oars.

In the past few months, Qin Li has not seen a single monk. In the past few months, Qin Li's feeling is that this world is a real ordinary world.

In the true Dharma-ending era, there is only a little aura in the air, which is difficult for monks to cultivate.

But after all, the path of practice has not been cut off. Although it is difficult, it is still possible to practice. The world still allows monks to exist.

But the suppression of this world is being strengthened step by step, and the earth is declining at an extremely fast speed.

It won't be long, 1000 years later, that is, modern society.

At that time, except for some blessed places, people in the world could no longer cultivate by breathing out spiritual energy.

At that time, most of the monks were in the cave, and they could only be in the cave, because the outside world could not get any supplement at all.

In a holy place like Wudang, monks can no longer be born.

Because at that time, the aura condensed in a holy place like Wudang could not be used by monks to practice at all, and only those caves that formed a small world of their own could give birth to monks.

According to the current concentration of aura, monks from the outside world can only reach the Dao Palace at most, and then they will not be able to progress, unless they enter the blessed land of the cave and receive a higher concentration of aura, otherwise this will be their end.

Just like Qing Wei and others that Qin Li met in Wudang.

This is the tragedy of their casual cultivators.

It was not easy to rely on my own efforts to embark on the road of cultivation, but there was an end.

The reason for all of this comes from Kunlun.

Qin Li's trip was to Kunlun. In the original book, when Ye Fan returned to the earth, his realm was slightly lower than him, only Xianer, one step away from the king of cutting the road.

There are great secrets and great horrors in the Kunlun Mountains. A large part of the reason why Ye Fan survived after entering is because he is the protagonist and has the aura of the protagonist.

Qin Li doesn't know if he can survive after entering, but the Kunlun Mountains is definitely the greatest opportunity on earth, and this opportunity is big enough even in the universe.

Not to mention other things, there are longevity medicines, fairy artifacts, and various magical treasures.

These things are worth his while.

Why don't you go in and open your eyes when you come to the earth?

Even if there is a real danger in the end that he can't handle, it's fine to travel to other worlds.

After Qin Li came to Guanzhong, he stopped at the foot of Zhongnan Mountain.

Looking at the majestic Zhongnan Mountain in front of him, he felt different from before.

Zhong Nanshan in this world has a feeling that he can't see through.

As a person who can travel through the heavens and worlds, he can see many of the same people and things, but they will give Qin Li a different feeling.

It's actually a wonderful feeling.

Just like now, he has been to Zhongnan Mountain many times, but this is his first time to visit Zhongnan Mountain.

Zhongnan Mountain, also known as Taiyi Mountain, is a holy land of Taoism.

Zhongnan Mountain is the place where many immortal beliefs of Taoism in China were formed

"There have been many immortals in Zhongnan since ancient times." Zhongnan Mountain has always been a fairy mountain cave where high Taoists gather and immortals haunt. In history, there are as many as thousands of high-ranking hermits with names and surnames in Zhongnan Mountain.

However, although there are many celebrities in Zhongnan Mountain, there is no unified sect, and the powerful people are all in different eras.

There was no sect in Zhongnanshan in history, but there is a Quanzhen sect in the novel.

The founder of Quanzhen Taoism, Wang Chongyang, was a native of Dawei Village, Xianyang, Shaanxi Province. He studied Confucianism in his early years, and later lived in seclusion in Liujiang Village at the foot of Zhongnan Mountain.

After Wang Chongyang died, he was buried in Chengdao Palace in Liujiang Village. Ma Yu built a hall in the palace and personally inscribed the word "ancestral court" on the banner.

Wang Chongyang practiced at the foot of Zhongnan Mountain, and it is very likely that he would go up the mountain to practice Taoism from time to time.

This world cannot be regarded as conventional history. In conventional history, Wang Chongyang was born in 1112 AD, which is more than a hundred years away from now. However, in this world, Wang Chongyang may have already been born, or he may have been practicing on the mountain.

The reason why Qin Li went up the mountain was to see if there was Wang Chongyang on the mountain.

As the founder of Quanzhen Taoism, the main school of Taoism, Wang Chongyang has his own strengths.

Qin Li is also a Taoist, part of what he learned came from Wang Chongyang. Now that we are in this era, we naturally have to chat with him.