Train to Another World

Chapter 330 Departure

In the parade ground of Heiyuan Pass, Li Zhuoguang taught the soldiers how to use the weapons of the Chitauri. These weapons can be used normally for a year without any problems.

After leaving some weapons at Heiyuan Pass, Minister Sun left. Since there are such magical weapons, of course they should be deployed at various borders, so that the soldiers of Dashun don't have to face those monsters with flesh and blood.

However, a man as impetuous as Minister Sun would not delay things until he returned to Beijing. When he left Heiyuan Pass, a small scout team had already set out for the outside of the pass.

Abbot Wu also used the spell of communication to notify the Taoist temple. Soon, geomancers from various Taoist temples set out to investigate the water sources and vegetation changes in Dashun.

Not long after, Minister Sun came back. In order to show respect, he deliberately drove Wang and Wu to other cars and left the wide carriage used by the abbot of the Taoist temple to Li Zhuoguang and others.

The carriage was only slightly inferior to the one used by the emperor. Even the shelves around the carriage could seat more than ten people if there were no things.

Li Zhuoguang never treated himself badly. Since he had this condition, he would certainly not refuse it. As for the two people who were driven into other carriages, although they were disciples of famous sects who had gone down the mountain to train and had a high status in the Dashun Dynasty, they really couldn't say anything when they were driven away by Sun Shangshu. Even if Sun Shangshu didn't say anything, they would give up the best carriage.

But before boarding the carriage, Abbot Wu suddenly remembered something and looked at Li Zhuoguang and his group. He was about to speak out to stop them, but he saw that Li Zhuoguang and his group had all boarded the carriage, and the talismans outlined with gold threads on the outside of the carriage were constantly flashing with magic light.

Abbot Wu opened and closed his mouth several times, but he didn't make a sound after all, and then he got on his own carriage with a guilty conscience.

In the luxurious carriage, Xiong Facai stretched comfortably: "I felt numb and tingling since I got on the car just now. It's very comfortable. The people here really know how to enjoy themselves. They also know how to set up massage spells in the carriage."

Li Zhuoguang twisted his body and felt nothing. He wondered if there were too many people in the car at once, and the spell couldn't serve them.

The team slowly set off. Sun Shangshu rode on the horse and looked back at Heiyuan Pass. He only saw a head that quickly retracted. He smiled helplessly: "It's not something that can be put on the table."

Then he remembered something, the smile on his face disappeared, and he left the team with a squeeze of the horse's belly and ran in another direction. Seeing this, his personal army also rode their horses to catch up.

Soon, Sun Shangshu came to a section of the wall of Heiyuan Pass. There was nothing here, only a stone tablet standing here. This stone tablet was severely eroded by wind and sand, and there were no words on it. It was a stone tablet without words.

Sun Shangshu's personal soldiers recognized the monument and stopped approaching it, but only stood guard from a distance.

Sun Shangshu stood in front of the stele for a long time, and put his hand on it: "It's common, how many years can a stele carved with mediocre skills last? Knowing that there is a windy season here, you still carve towards the wind, you fool."

Sun Shangshu pulled out his newly-matched sword, walked around the stele, and carved on it with the sword:

Tu Su warms my red heart

North wind washes my battle clothes

Where is the man going on this journey

Defeat the enemy, break the formation, and break the army

And left a signature behind it: Sun Yu, Sun Pojun, the general of Dashun Xianwu, recorded his merits here

After doing all this, Sun Shangshu patted the stele and said to himself: "Maybe it's God's will, maybe it's God's will..."

There is nothing much to say on the way back. Dashun was at the peak of the Spring and Autumn Period, and the country was peaceful and the people were safe. There was not a bandit every three miles and a rebel every ten miles. Under the protection of the army, the journey was smooth.

In the luxurious carriage at the front, Ariana used Wood Release to ripen peaches and distributed them to everyone.

Li Zhuoguang: "It's great to know Wood Release. At least there are fruits to eat wherever you go."

Qin Daniu: "It would be great if I could make meat."

Wei Changfeng: "Thank you Miss Ariana for the spring water I gave me earlier. All my problems with the ridges have been solved."

Xiong Facai: "This peach is really sweet. If you remove the pits and dry it in the shade, and then use honey to make candied fruit, it should taste good."

William: "I think this thing can be used to make water of life."

Pojun: "I want another one."

Wang Jianzheng: "Thank you."

Only a few days after the departure, Wang Jianzheng finally got on the carriage with his thick face. After all, the carriage of this Taoist temple is much more comfortable than ordinary carriages.

However, the carriage is not for nothing. Li Zhuoguang let him get on the carriage. As a price, he needed to teach the yellow-skinned demon to write talismans. When he first heard this, he collapsed.

What is a talisman? In fact, talismans and talismans are two different things.

Talismans are characters similar to seal characters. They attach magic power in the form of "symbols" to prescribed text graphics and write them on specific objects. As instructions, they can suppress demons and evil spirits, cure diseases and pray for blessings.

The original meaning of talismans is "thin", that is, "record". There are two major categories of talismans. One is a list of Taoists, which records the names, Taoist names, teachers and Taoist ranks of Taoists who receive talismans. The other is a record of the names and functions of the assistants of the heavenly officials, that is, the "list of gods". Only by understanding this talisman can one summon gods and send generals to eliminate demons and suppress evil spirits.

In layman's terms, talismans are official documents, and talismans are address books. If you want to contact a certain god to do something, you have to write an official document and send it to his department.

If the person writing the talisman is just a junior Taoist priest, then he should write an upward official document, such as a request or application, and the head of the talisman should be "imperial decree". If his own sect is more powerful, and the ancestor is more capable of fighting, and sends some young gods, he can use downward official documents to write a notice, and the head of the talisman can be "imperial decree".

If you are more impolite and want to use the name of your ancestor to intimidate and make the ghosts and gods work hard, you can also add "urgently as XX law order" in the talisman, which can also be abbreviated as "urgently as law order".

Even a junior Taoist priest who has just started knows these key points. As long as you follow them, you can become a master of writing talismans from scratch. As for the three purifications, starting the altar, concentrating the spirit, and moving the pen, they are all trivial and insignificant, so I won't discuss them here.

But writing talismans or official documents, no matter the format or content, as long as there is a skilled person to guide, it is a matter of time before you get started. And the most important point about talismans and official documents is that they have nothing to do with format and content.

Friends with some social experience know that if there is no seal at the end of a document, it is just like waste paper. After all, anyone can write anything, and no one can verify its authenticity, so it has no effect.

A talisman must be sealed after it is written.

Wang Jianzheng was also worried about this. Although his sect was mainly based on astrology, he also knew talismans and naturally had seals. But the problem is that this seal can only be used by Taoist priests who have received the talisman in the sect after permission.

Even if Wang Jianzheng was so bold that he dared to take out the seal and let the yellow-skinned demon use it, he would only ask for trouble. No matter when and where, stealing the official seal is not a trivial matter. People may be able to hide it for a while, but do you still expect to hide it from the gods?

And let the yellow-skinned demon worship his own sect, Wang Jianzheng felt that it would be better to steal the seal, which might be a lesser crime. Li Zhuoguang also had some research on talismans. After asking Wang Jianzheng in detail, he found that the rules here were similar to what he knew.

Whether it was talismans or official documents, using a seal was important, but there was a special case where it was okay not to use a seal.

That was when a big leader signed.

Li Zhuoguang still didn't believe it. Zhang Daoling's autograph was not as good as Yangping Zhidu Gong Seal.

As for whose name should Huang Shiren sign...

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