The Supreme Being
Chapter 48 Xuan Bei’s Reason
Meng Qi's face twitched, this is an inevitable fate!
Of course, fantasy is fantasy, and happiness in suffering is happiness in suffering. He clearly knows that for the time being, he can only run wildly on this "wrong road", running farther and farther. Who said that when he enters the world of reincarnation, he has basically no way to protect himself. In order to survive, we have to choose this path.
And now that you have chosen, you must abandon complaining, abandon laziness, and do your best seriously.
Besides, if you go down this path, you may not deviate from your “ideal”!
Over the past few days, Meng Qi has made plans to improve his major skills by relying on his familiarity with most of the non-worldly magical skills on the "Exchange Spectrum".
Meng Qi didn't want to go all the way to Buddhism, so he set his sights on non-Buddhist secrets that could perfectly integrate the skills of Iron Cloth Shirt and Golden Bell Hood.
Hehe, it doesn't matter that Senior Brother Qi redeemed the "Huntian Treasure Mirror" first, my real goal is the "Eight-Nine Mysterious Skills"!
Seeing Meng Qi's expression changing constantly, Xuan Bei smiled and shook his head: "You are no better than Zhen Hui. He is of the same mind, calm and focused, which coincides with the true meaning of Buddhism, so my teacher asked him to learn the unique skill of 'twisting the fingers'."
Zhenhui next to her had no consciousness of what Master mentioned about her, and still looked at Meng Qi in confusion. The senior brother had said before that he yearned for Mo Ke Zhi, Nian Hua Zhi, Wu Xiang Jie Zhi, Crossing the River with a Reed and other unique skills. No wonder he was a little bit. unhappy.
"And you have a wild temperament. You will rarely encounter danger when you travel in the world in the future. In addition, you have the skills of Iron Cloth Shirt. Practicing the 'Golden Bell Cover' and the 'Vajra Indestructible Magic Art' is the best choice." Xuan Bei did not. With a bit of Master's sternness, he explained like a father, "Of these two secret arts, naturally the 'Indestructible Vajra Magical Skill' that can achieve 'The Immovable King's Dharmakaya' is the most superior. But your mind is undecided and impetuous. Without any gain from Buddhism, if you rashly practice the 'Indestructible Magic' and follow the path of 'King of Ming', you will easily become angry and fall into the sea of misery."
"Therefore, you should practice the 'Golden Bell' first to get rid of the impetuousness in your temper. If you are successful, it will not be too late to practice the 'Vajra Indestructible Magic'."
Meng Qi saw that Xuan Bei was entirely thinking about himself, so he lowered his guard a little and asked curiously: "Master, why is it not too late?"
Senior Brother Qi is afraid that he will have the opportunity to switch to magical skills when he is on location. His foundation will be unstable and his progress will be difficult, so he has changed his major in martial arts now.
Xuanbei smiled and shook his head again: "You seem to have no intention of Buddhism. Fudo Mingwang, also known as Fudo Vajra, is the sublimation of the 'Vajra Dharmakaya' cultivated by the 'Golden Bell Cover'. It is the same lineage, so it will not be too late."
Meng Qi suddenly realized it and said a little excitedly: "Master, when can I practice the 'Golden Bell'?"
Who knows when the next reincarnation mission will be, the sooner you practice, the better, my Ganoderma lucidum Qi-boosting pills are already unbearable!
"My master has already copied these two secret techniques for you, and you will start practicing tomorrow." Xuan Bei pointed at the two thick stacks of paper on the desk, "However, before you gain enlightenment, you can only see the 'Golden Bell' Cover the contents of the first four levels."
In most sects, the inheritance of magical skills is very cautious. Only after reaching the corresponding realm can the content of the next realm be taught to prevent disciples from rebelling or degenerating.
Meng Qi nodded solemnly: "Disciple, I obey."
After figuring out his own affairs, Meng Qi became concerned about his junior brother: "Master, what kind of dharma body can be obtained by 'twisting flowers with fingers'?"
When it comes to rumors about the world, martial arts allusions and other things, Zhenhui has always been very interested. In addition, the senior brother's matter has been resolved, so he looks at his master Xuanbei eagerly, waiting for his answer.
Xuanbei was depressed to the core, but at this moment he laughed for the first time, as if looking at the child Cheng Huan was kneeling down and said: "'Flower Finger' is the first of my seventy-two Shaolin skills, directly followed by the third of 'Tathagata Divine Palm' Derived from the formula, Patriarch Bodhidharma achieved the 'Great Arahant' status of 'Kasyapa Dharmakaya'."
"It is very demanding. The practitioner must be of one mind and must not be distracted. Even so, it is difficult to practice. Therefore, through the ages, few monks have chosen it. However, my teacher felt that Zhenhui's temperament was very suitable for him, so he learned to differentiate. The practice is inappropriate, Zhenhui, what do you think? If you object, I won’t force it.”
Before Meng Qi could speak, Zhenhui said with bright eyes: "Disciple is willing! Uncle Xuanxin said that the 'Great Arhat' and the 'Great Bodhisattva' are the Dharmakayas second only to the Buddha's fruition status."
This guy has always been like this! Meng Qi looked helplessly at the beams.
Xuanbei smiled and shook his head: "Then you have to be prepared to do this for decades."
He felt more at ease about this and Zhenhui.
After both of them confirmed their major skills, Meng Qi felt relieved and said curiously: "Master, many of the seventy-two unique skills were created by Bodhidharma, so why can he master the 'Nian Hua' skill that requires the unity of mind?" refer to'."
"Part of this was realized by Patriarch Bodhidharma when he was contemplating the 'Tathagata Divine Palm'. He did not practice it. He waited until he attained the 'Kashyapa Dharmakaya' and then went back to deduce and perfect it. Part of it was created after his Dharmakaya. Part of it was practiced before he received the 'Tathagata Divine Palm'." Xuan Bei looked like a master explaining his disciples' doubts.
"I see." Meng Qi knew that he, like Zhenhui, loved listening to Jianghu allusions and various secrets. "No, didn't Patriarch Bodhidharma also practice the 'Yi Jin Jing'?"
Xuan Bei was not impatient at all: "The 'Yi Jin Jing' is a unique skill that can turn decay into magic. When practiced with most of the skills, their quality can be improved, and the final achievement will exceed the original limit, and , it can double the speed of practicing this technique. However, practicing the 'Yi Jin Jing' alone cannot achieve any golden body, nor can you practice the light palm technique. Its characteristics determine that it can be combined with 'Nian Hua'. It means 'cultivate together.'
No wonder... Meng Qi's "no wonder" refers to the numerous "Yi Jin Jing" on the "Exchange Book" that do not contain corresponding martial arts that can be sublimated to one's own world like other Shaolin secrets. It turns out that they are fundamentally different. .
At this time, Zhenhui, who had not yet reached the stage of changing her voice, said with a childish tone: "Master, can the 'flower finger' finally become the 'Tathagata Divine Palm'?"
Meng Qi looked down at the ground. It was so embarrassing to stand with this guy!
Xuanbei showed no anger and said with a smile: "Any Buddhist secret can be sublimated into the 'Tathagata Divine Palm' as long as it 'sees' the true meaning of Bodhi."
"Master, when Uncle Xuanxin was talking about Jianghu allusions before, he mentioned the 'Golden Body of the Great Compassionate and Great Compassionate Bodhisattva' in Shuiyue Temple, saying that it belongs to the 'Great Bodhisattva's Dharma Body', second only to the Tathagata's Golden Body and the Bodhisattva's Golden Body. Disciple I have always been thinking about what Shaolin has that can compare with it. Today I have just solved my doubts in my mind. By the way, I wonder if there are any other secrets in the temple that directly point to the realm of Dharmakaya? "
Meng Qi changed the topic, preparing to inquire about the information and prepare for future exchanges - Xuan Bei's explanation was definitely more detailed than that of the Lord of Six Paths of Reincarnation.
Xuanbei pondered for a while and said: "If we talk about the Buddha's self, the third posture of the 'Tathagata Divine Palm' is the first to hold the flower and smile. Unfortunately, the nine movements of the Divine Palm are not uniform and the general outline is scattered. Therefore, it is impossible to achieve the 'Tathagata Golden Body'." The 'Moko Demon-Subduing Fist' practiced by Master is a thorough study of the cycle of life and death, and it points directly to the 'Ksitigarbha Golden Body', which also belongs to the 'Great Bodhisattva' state. Unfortunately, it lacks the assistance of the 'Ksitigarbha Soul Crossing Sutra' and can only reach half a step. The realm of Dharmakaya.”
"Ksitigarbha Soul Crossing Sutra"? Meng Qi vaguely remembered seeing it on the exchange chart, and there was no shortage of it!
Xuan Bei continued: "The same is true for the Great Dream Sutra. Without the latter part, one can only obtain the 'Golden Body of the Arhat in Sleeping Dreams'. If it is completed, I suspect that it is one of the highest Dharma Schools of Buddhism, 'Dream in the Dream'." "The Dafa of Enlightenment" can achieve the "Golden Body of Amitabha".
"Among the seventy-two stunts, only eighteen can directly point to the realm of Dharmakaya, which are called the 'Inner Eighteen'. The remaining fifty-four are either moves, techniques, or lower levels, and the latter can all be sublimated." The corresponding door among the inner eighteen'... The inner eighteen include the 'Flower Finger', 'Vajra Indestructible Magic', 'Golden Bell Cover', Formless Tribulation Finger, and Dead Wood Magic..."
After listening to the master's introduction to the "Eighteen Eight" stunts with great interest, Meng Qi thought of himself and asked casually: "Master, is the 'Ananda Pojie Sword Technique' a pure sword move?"
"Yes." Xuanbei looked at Meng Qi doubtfully, "Why do you ask about this?"
Meng Qi had already thought of the reason and said with a smile: "Master, I have always loved sword skills and have learned several techniques before. Later, when I heard Master Xuanxin mention this secret skill, I felt itchy and unbearable, so I asked curiously."
In the future, I will have to practice sword skills, and I will definitely not be able to hide it from my master, who is close to the peak of outdoor scenes, so I might as well take the opportunity to "explain" it.
However, when it comes to saying that I have always loved swordsmanship, it is really sad!
I have gone further and further down the wrong path!
Xuanbei nodded lightly: "The sword intention of 'Ananda Pojie Sword Technique' conflicts with the Buddhist teachings. For the monks in this temple, the practice is quite difficult. The higher the cultivation level, the more difficult it is. Therefore, only a few people have practiced it through the ages." After you have mastered this sword technique, most of the time, it is only for temporary use during the enlightenment period. If you are interested, you can borrow it by yourself when you can freely enter and exit the third and fourth floors of the Sutra Pavilion. "
"If you have any questions about how to practice swordsmanship on a daily basis, you can come and ask my teacher. Although my teacher is not good at it, I can understand everything about martial arts."
Shaolin's precepts only allow you to practice one unique skill before enlightenment. After enlightenment, most monks have to concentrate on practicing the exercises, so they don't have many unique skills to choose from. Throughout the ages, except for those who are close to the realm of one theory and one hundred principles, Among the most powerful people, the Baihui Divine Monk was the one who practiced the most stunts at the same time. He had mastered thirty-seven skills. However, precisely because of the complexity of his studies, he failed to achieve the golden body in the end.
After Meng Qi sincerely thanked his master, he pretended to be curious and said: "Master, did you catch the true view later? Where does that secret passage lead to?"
What are the similarities and differences between the secret passages in the two worlds!
"One step too late. He has already descended from the cliff and was picked up by his hidden accomplices. If you encounter him in the future, you must be careful. His body may be half-demon." Xuan Bei did not hide anything, "The secret passage leads to the suppression of demons. Several demons have escaped under the stupa. Fortunately, they were discovered early. "
"I never thought they could secretly dig a secret passage under the eyes of the guarding monks." Meng Qi deliberately guided the topic.
Xuanbei had no doubt that he was there, and shook his head: "That's not the case, they just used a secret passage in the ruins."
"The secret passage to the ruins?" Meng Qi's heartbeat suddenly accelerated.
With Xuanbei's strength, how could he not feel the changes in his heartbeat? He solemnly said: "It's not a place for you to have a chance encounter. If you don't have the strength to have a location, don't get close. Okay, it's a confidential matter, so don't ask any more questions. Let’s talk about it in the future when we are qualified.”
Meng Qi resisted the urge to ask: "Master, do you have any other instructions?"
Xuanbei nodded: "You guys go back to the Wu Monk Academy to clean up and move here. Zhending, I will take you to a special place to practice tomorrow. You have the skills of Iron Bushan. You should be able to use this place. It will be very easy for you." Quickly complete the first three levels of the Golden Bell."
ah? What special place? Meng Qi was very curious about this, but Xuanbei just smiled and said nothing, so he had to return to the Wu Monk Academy with Zhenhui angrily.
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