The Sage of Confucianism and Taoism

There are four levels of star position. Children who are not from noble families can also obtain the star position of the fourth level monarch, but it is difficult to ascend to heaven, almost as difficult as finding the supreme literary mind.

Fang Yun retracted his gaze from the monarch star position and looked at his own statue.

The self-statue in the Wen Palace did not change at all, and the number of colorful bracelets on his wrist increased a lot compared to the beginning. This was the result of reciting the "Spring and Autumn Annals" in the Holy Temple.

Fang Yun knew in his heart that the reason why he became a pre-holy scholar so quickly was due to reciting the "Spring and Autumn Annals" in the Holy Temple.

Ordinary Jinshi lacked talent. Only after the talent reached two inches could they breed lip-sharp swords, because the process of breeding lip-sharp swords required continuous consumption of talent. If the talent was insufficient, it would cause the interruption of the breeding of swords.

Jinshi who did not even have the ability to breed swords could only be regarded as "initial Jinshi".

Lip-sharp swords were bred in the Wen Palace and emitted from the mouth. In order to prevent the leakage of power, the Jinshi at this time rarely spoke, so they were called "careful Jinshi".

The tongue-sharp sword released at the moment of successful sword-pregnancy, combined with the hidden-edge poem and the open-edge poem, will be incredibly powerful, at least equivalent to the power of raising one literary position.

Fang Yun has more than nine inches of talent at this moment. Not to mention breeding an ordinary sword, even breeding a sword containing dragon bones is easy, but to turn the real dragon bone into a tongue-sharp sword, the talent consumed is probably dozens of times that of others.

In any case, sword-pregnancy must be carried out.

Fang Yun left the Wen Palace, took a deep breath, took out a table and chair from the Yinjiangbei and sat down, then took out the best pen and ink, and then took out a pale golden holy page.

Fang Yun is a frequent visitor to "The Holy Way", and he has obtained more holy pages than all the people in Jingguo in a year.

When in the Holy Ruins, Fang Yun got the Yinjiangbei from the evil king's split spirit, not only got the remaining pages of "Peach Blossom Spring", not only got the mysterious dragon breath stone carving, but also got many Jinshi Wenbao, and even six Hanlin Wenbao!

Juren can only use Jinshi Wenbao, but Fang Yun is now a Jinshi, and he can use the powerful Hanlin Wenbao.

Two of the six Hanlin Wenbao were damaged and needed to be repaired. Fang Yun deposited these two Wenbao with other things in the Holy Courtyard.

The other four Hanlin Wenbao can be used.

One is the "Half Peak Pen", which contains a Hanlin war poem "Half Peak Collapse". After the poem is out, the vitality turns into a hundred-foot mountain to bombard the enemy. It was an old Hanlin who saw the mountain collapse and got it by chance. It is extremely powerful.

One is the "Heavenly Moat Inkstone". This inkstone is not sealed with a poem to kill the enemy, but a poem to stop the enemy, forming a huge gap to separate the enemy. This Wenbao is used to stop the army on the ground, but it is of little use in Denglongtai, where anyone can fly, and can only be used to stop the dragon monster that is not good at flying.

The third item is the famous protective treasure "Songgui Paperweight", which contains a poem "Songgui Song" by Cao Cao. This ancient poem was written by Cao Cao when he saw a sea monster turtle. It can summon a huge Yuanqi monster turtle to protect itself and move quickly.

To date, "Songgui Song" is still the most commonly used protective war poem handed down by Hanlin scholars.

The fourth item is a cultural treasure that is almost useless.

The literary style of the Ten Kingdoms was flourishing, with a huge population base of billions. There were many war poems, especially from Jinshi to Daru, there were many war poems, but few poems handed down.

Some of the war poems were written in a biased way.

The fourth cultural treasure is a dragon-shaped pen holder, and the "Weiyang Palace Song" sealed in it is a war poem that was written in a biased way.

Putting aside the protective ability, this ancient poem has beautiful sentences, but the problem is that the rhetoric of this ancient poem is too gorgeous, which conceals the practicality of the protective war poem itself. This Hanlin defensive war poem will turn into a gorgeous palace. The defense ability of this palace is very poor. It can barely block one or two attacks from the juren. It is vulnerable to the jinshi.

It is impossible for the Hanlin to exchange his life's strength for such a flashy war poem before his death. If it is handed over to the country, it will be useless for future generations and cannot be sold, unless someone orders it in advance and promises this Hanlin a great benefit.

Although Fang Yun does not know the origin of this treasure, he knows that it must be a dragon son of the dragon clan who wants such a flashy treasure, so he uses a great benefit to trade with a Hanlin.

The dragon clan has done this kind of ridiculous things.

Fang Yun put the Banfeng pen and the Songgui paperweight on the table, ready to use at any time. The power of the war poem sealed in the Hanlin treasure is not weakened, but the disadvantage is that it takes at least a long time to use it again after one use, and the talent consumed is twice that of normal war poems. The advantage is that it can be used immediately.

It is difficult for ordinary Jinshi war poems to reach the level of Hanlin Wenbao.

Although Tianqian Inkstone is Hanlin Wenbao, Fang Yun has the dragon brain inkstone that he won at the Chongyang Literary Conference, which is far more effective than Hanlin Wenbao Inkstone. Even the university scholar Wenbao Inkstone is not as good as Fang Longnao Inkstone in some aspects.

Fang Yun made all preparations, took a deep breath slowly, picked up the half-peak pen, and the sword-pregnant poem, also known as the sword-raising poem, which he had been thinking about for several months, emerged in his mind.

The sword-pregnant poem focuses on the word "pregnant". It is necessary to let your poem wrap the dragon bone to integrate the talent and the power of literary courage, and finally breed the lip-sharp sword.

The lip-sharp sword is a force between matter and spirit, so it has various magical features.

Because Fang Yun wrote three monuments in the Ink Sword Pavilion of Lingyan Pavilion, the words and ink became swords. When the lip-sharp sword came out, there must be an ink sword following him like a shadow, and the power is equal to the war poems of the literary position, which is extraordinary.

Fang Yun was very careful in choosing the poem about sword pregnancy. There are too many poems related to swords in ancient China, but most of them are written from the side, and there are not many poems about sword forging and sword pregnancy.

Fang Yun thought for a long time and found an unusual poem about sword pregnancy, which should be called a couplet.

The so-called couplet is a way of writing ancient poems. It is not written by one person, but by multiple people who each write one or several sentences to form a poem.

After pondering for many days, Fang Yun finally decided to use this "Sword Couplet" which is famous in history as the poem about sword pregnancy. The first two authors of this poem are both famous big figures. Even the third person with the least reputation has been famous for thousands of years because of an ancient article.

The first two authors of this poem are Fan Zhongyan and Ouyang Xiu, and the third person is Teng Zijing.

Fang Yun picked up the pen and wrote on the holy page.

"The saints make magic weapons to settle the world's troubles."

These two sentences were written by Fan Zhongyan. After Fang Yun wrote, a great sense of righteousness came to him. Fang Yun seemed to see the great spirit of a famous minister who "worried about the world before worrying about himself and enjoyed the world after he enjoyed himself". He wrote directly that the saints made magic weapons to pacify the world.

"Chiyou got inspiration, and Ganjiang made great achievements."

These two sentences were written by Ouyang Xiu, the "Saint of Prose". In ancient legends, Chiyou smelted copper and iron and made weapons. He was the ancestor of weapons, and Ganjiang was a famous swordsmith. He and his wife forged two famous swords, Ganjiang and Moye.

This means that the saints forged magic swords with the ability of Chiyou to forge weapons, and also with the achievements of Ganjiang to forge swords.

"The world opens up when the bellows are blown, and the yin and yang are opened up when the furnace is smelted."

These two sentences written by Teng Zijing are like the blower of the furnace. The world opens up when the blower is blown, and the power of smelting magic swords can open up yin and yang.

"The Southern Emperor transfers the essence of fire, and the Western Emperor descends the golden liquid.

The blazing Kunshan Mountain glows, and the raging Honghe River splits.

Thunderbolts help the spirit, and the sun and the moon sink into the spirit.

The spirit is not big, but three feet away.

Quench the Lingxi Spring, and polish the Taihang Stone.

Male and female are powerful, and the light shines day and night.

Help the wind and clouds to rise, and look at the clouds and mist to be silent.

Strong and upright people's hearts, upright and ambitious people's deeds.

At first, I suspected that the Xia Ding was built, and the demons and ghosts went to the world.

It seems that the Wu sword is drawn, and the rhinoceros and elephants are separated..."

"...The ghosts are affected, and the flatterers are crushed.

Once the gods meet, the four seas will be slaughtered.

The King of Zhou obeyed the will of heaven and fought, and the Shang suburbs were thousands of miles away Also.

The King of Chu raised his army's voice, and the Qin army's ten thousand heads turned white

The auspicious glory crowned Wu and Chu, and the murderous aura spread across Yan and Yi.

I will help you cut off the feet of the giant turtle, and the eight poles will stop the shock.

I will help you cut off the wings of the roc, and the three stars will become more brilliant..."

This poem was written by three people, showing the majestic atmosphere. This sword has the fire essence sent by the Southern Emperor, the golden liquid given by the Western Emperor, the thunder to help temper it, and the sun and the moon as its soul. The sword is out and the wind and clouds are raised. Where the sword points, the mountains and rivers are silent. It can correct people's hearts and clarify their minds, just like the Xia Ding suppressing evil, and like the Wu Dao used by the wise king Shun to kill Gun who was ineffective in controlling floods, cutting the sea and waves, flying into the sky and rushing into the stars, killing evil and rebellious.

Once this sword was out, King Wu of Zhou could win every battle and enter Chaoge City of the Shang Dynasty. In Xiang Yu's hand, this sword made the Qin Dynasty soldiers worry about their hair. The sword light illuminated Wu and Chu, and the murderous aura was across the territory of Yan and Yi. It could cut off the feet of the giant turtle that could hold up the sky and the wings of the roc that could cover the sky...

Fang Yun recited this poem many times. It was the first time he wrote it on the holy page. His heart was surging, as if he was the one holding the sword, with the ability to attack Shang and the power to destroy Qin.

At the same time, Fang Yun's talent and literary courage were both shaken, and they resonated with this sword-pregnant poem.

After writing the last word, the Yinjiangbei suddenly opened, and a golden dragon bone flew out.

When this golden dragon bone entered Denglongtai, it was like a real dragon entering the sea, with a great light, a long roar to the sky, and a dragon roaring and thundering.

At the same time, creatures from all over Denglongtai responded. The most powerful dragon demons roared and shouted, issued ecstatic orders, and rushed to the direction where Fang Yun was.

The bones of the real dragon tried to fly away, and even had the intention of despising the world during the flight. How could the poems of a mere Jinshi turn the real dragon into a tongue sword!

The remains of the real dragon entered the Denglongtai to seize the essence of the Denglongtai, reborn in Nirvana, and reign over the world!

However, the "Sword Couplets" written by Ouyang Xiu, Fan Zhongyan and Teng Zijing, under the inspiration of Fang Yun, formed an extremely huge force to suppress everything.

The holy page quickly enlarged, wrapping the arrogant real dragon bones, and even before the real dragon bones struggled, it turned into a stream of light and drilled into Fang Yun's eyebrows and went deep into the Wen Palace.

Fang Yun hurriedly entered the Wen Palace and looked up.

A crisp sound sounded, and the golden light transformed by the "Sword Couplets" wrapped the real dragon bones and rushed into the Wen Dan.

In the Wen Palace, the stars were shining, the talent was surging, the literary lights were flashing, the stars were shaking, and all the power rushed into the Wen Dan.

"Ah..."

In the transparent drop-shaped Wendan, a complete golden dragon roared to the sky, and attacked and bit Wendan madly.

The power of Wengong united Wendan to protect Wendan from breaking.

Fang Yun took a closer look and found that the scales on the golden dragon were actually characters, which formed a complete "Sword Couplet".

No matter how the real dragon bone struggled, it could not get rid of this poem.

Poetry suppresses the real dragon!

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