The Sage of Confucianism and Taoism

Chapter 3101: Be careful with your words and actions, and you will cause disaster for thousands of years

Fang Yun's appearance remains at the age of 20. His black hair is particularly eye-catching among the saints. His skin is not only smooth, but also delicate. His face is full of something that the saints do not have.

Full of vitality.

Fang Yun is like a pine tree in the autumn, a touch of red clouds in the sea of ​​clouds, and more like a bright moon in the night sky.

This contrast is too strong. Just seeing Fang Yun, the great scholars feel that they are much younger, full of fighting spirit, and can make achievements and fulfill their ambitions at any time.

Fang Yun's resolute and young face has become the brightest star in the eyes of the great scholars.

Fang Yun glanced at the semi-saint incarnations and his eyes stayed on the incarnation of the patriarch saint for a while.

"The human race has a lot of work to do. This saint has just been conferred, but the saints have not gathered together. I have always regretted it. Today, I will take advantage of this literary gathering to discuss literature and Taoism, inspire the scholars, and contribute to the human race."

An old man said, "The semi-saints' discussion of Taoism is too profound. If the great scholars cannot understand it, it will be harmful rather than beneficial if they are obsessed with it."

The old man had thick eyebrows like umbrellas, very thin lips, and a kind face, but there was coldness in his eyes.

All the great scholars were shocked, and many of them did not even hide their shock for a long time.

This person is the Yunsheng of Yun Country.

Zong Moju's expression did not change. In the eyes of everyone, he still only had a side face. He did not look at anyone, but just looked straight ahead, his eyes penetrated the void, and his eyes were changing.

The other semi-saints looked at Yunsheng. Wang Jinglong and Chen Qingzhi did not hide their dissatisfaction, but after all, as semi-saints, they did not speak.

Everyone realized that Fang Yun's reforms, especially his intention to abolish the Li Hall's support for the Legalists, had already offended Yun Sheng. This sudden opening of his mouth must have been in collusion with Zong Sheng.

Fang Yun smiled and said, "When I was a baby, I knew that the adults' every move was mysterious; when I was a child, I knew that the teacher's every word and action was profound; when I was a great scholar, I knew that the way of the saint was exquisite. As a half-saint, if we still talk about the exquisiteness and ignore the true knowledge, we will fall behind."

"Fang Sheng, please teach me." Yun Sheng immediately bowed slightly and leaned forward.

Those great scholars who admired Fang Yun felt a little uneasy and thought it was not good.

It was called asking for advice, but in fact it had already started a debate. The half-saint bowed, and it would not end well.

The great scholars of Jingguo were anxious. Everyone could think that Zong Sheng would make trouble today, but they didn't expect that Yun Sheng would make the first move, which would most likely disrupt Fang Yun's pace.

Once Yun Sheng made Fang Yun lose his footing, and Zong Sheng suddenly made a move, Fang Yun would be in great danger.

There is always thunder between the palms of the hands of the ancestor!

Fang Yun smiled and said: "Confucius said 'teach people tirelessly', Mr. Le Zheng said 'teaching and learning benefit each other', both of which are talking about one thing, that when we teach others, it helps our own learning. This is the first. Second, the holy way is chaotic, how can there be a distinction between exquisite and unexquisite?"

"The holy way has no distinction between exquisite and unexquisite, but we need to distinguish between exquisite and unexquisite." Yun Sheng said.

Many great scholars nodded slightly, and in this regard, they still agreed with Yun Sheng.

Fang Yun said: "So I said Yun Sheng fell behind. When we look at the holy way with our eyes, how can we pick and choose like buying goods, and determine the quality and appearance? When we look at the holy way, we understand it if we understand it, and we don't understand it if we don't understand it. If we don't understand it, we can only say that it is exquisite. If we understand it, we can know it at a glance, so where is the saying of exquisiteness? The so-called indescribable is just because we don't understand it! The mistakes of the ancient sages have spread widely, and Yun Sheng is also like this!"

"Fang Sheng is too arbitrary!" Yun Sheng snorted coldly.

Fang Yun smiled slightly and said, "I know that Yun Sheng is proficient in "Li" and Confucianism. I dare to ask thousands of ways, what can be said and what cannot be said?"

Yun Sheng did not answer immediately.

The great Confucian scholars realized that Fang Yun's questioning method was very clever.

Fang Yun did not ask whether it was subtle or not, but whether it could be said or not. If Yun Sheng said something that could be said, it would prove that Fang Yun's words were right. If Yun Sheng said something that could not be said, Fang Yun would ask in detail. Whether Yun Sheng could answer or not, it would confirm what Fang Yun said.

If you really understand, you can definitely say it. If you don't understand, you will definitely not be able to say it.

Fang Yun did not look at Yun Sheng, but turned to look at the great Confucian scholar and said slowly: "Be careful in what you say and do, or you will cause disaster for thousands of years!"

The sound of the avenue resounded in the sky.

In the river, the dragon gate rose.

When this subversive argument came out, not only the great Confucian scholars were shocked, but the saints also looked at Fang Yun in surprise.

A moment later, the saints analyzed this statement with their holy thoughts, and their eyes flashed with strange lights.

"Good!" Wang Jinglong seemed to understand something, and looked at Fang Yun with admiration.

"Good!" Chen Qingzhi bowed his head slightly, thinking.

"Great!" Kong Changxun did not hide his admiration for Fang Yun.

The other semi-saints either nodded or showed complicated expressions, not knowing how to evaluate.

The great scholars vaguely understood Fang Yun's intentions, but they were not very clear.

Only a very few great scholars who had thought about similar problems nodded vigorously, and even felt excited.

Fang Yun said slowly: "The eyes of the semi-saints are through the past and the present. As I once said to the head of the Kong family, we should not only look at the present, but also look at the past and the future. When our eyes penetrate time and space, we look at everything from a completely different perspective. When the human race was born, they ate raw meat and drank blood, their sounds were meaningless, their characters were invisible, and they looked like wild beasts. Then, if the words are the same and the characters are the same, we can efficiently let others know our intentions and cooperate efficiently."

"The reason why humans are superior to animals is that they not only have physical tools such as hoes and axes, but also tools such as language and writing. It is true that illness comes from the mouth and disaster comes from the mouth, but true knowledge also comes from the mouth! Our ancestors first communicated with sound. We have communicated with voice for millions of years, and with writing for less than ten thousand years. So most of us are better at listening than reading."

"We can go from babbling to speaking fluently because of the earnest teachings of our relatives and friends; we can go from distinguishing shapes and recognizing words to reading ten lines at a glance because of the teacher's advice; we can sit here and discuss the truth because everyone talks about true knowledge and learning. The classics have annotations, the annotations have explanations, the words have exegesis, and the texts have justice. They are all using more words, simpler explanations, and more easy-to-understand ways to make the original "exquisite" things understand and learn them for more people."

"So, when we look back, we will find that humans have been becoming more "nagging", and have been using more easily understandable ways to let the younger generation understand the true knowledge , we look to the future, and we will certainly see that in order to express complex truth, the human race will certainly use many simple ways to understand and explain. "

"Being cautious in words and deeds will not only seal off disasters, but also truth, doubts, and our creative ability! The most terrible thing about being cautious in words and deeds is that it prevents us from making mistakes. Is it good to prevent mistakes? Very bad! Because when we don't make mistakes, we will forget the best ability of the human race or all living things, error correction!"

"From a person's perspective, we only focus on one point, an immovable point. Being cautious in words and deeds is a good thing, because it can prevent a person from making a fool of himself, from being hurt, and from being ridiculed. However, if we expand our horizons, if there are tens of billions of points, tens of billions of human races, and they are all cautious in words and deeds, what will be the result? What can we use to argue? What can we use to talk about war on paper? What can we use to speak out like a thunderbolt! What can we use to criticize with words and pens! "

Many great scholars only felt that their heads exploded, and something new sprouted in their minds!