The Sage of Confucianism and Taoism

Chapter 3058 Half City

So, everyone entered the article with the intention of mourning in silence, but found that the original author of the article was very lively in the reply, constantly thanking those who supported him.

Everyone read the full text again, and yes, it was indeed criticizing Fang Yun, accusing Fang Yun of arrogance and cruelty, destroying the ancestral law, provoking disputes over the way of the saint, etc.

Can a Jinshi criticize the saint?

So, an hour later, the most bizarre scene in the history of the discussion list appeared.

On the discussion list, except for the most Fang Yun's article, all the article titles were uniform.

All of them were "Criticizing Fang Sheng".

Looking at everything on the discussion list in the past few days, many readers once again felt that something indestructible in their hearts had collapsed.

For a whole day, the discussion list was in chaos, and even many readers who supported Fang Yun were full of curiosity when they saw the full article "Criticizing Fang Sheng".

"The Day of Criticizing Fang Sheng" was very loud, but slowly, many readers felt bored.

Because the criticisms were all the same, basically there were only two types.

One is that Fang Yun was too cruel to the human race and killed many people who should not have been killed.

Many people scoff at this argument. Fang Yun must have done something immoral, but Confucianism has not been really bound by morality since Confucius killed Shao Zhengmao. It is not that Confucianism is pseudo-moral, but all Confucianists believe that for the ideal of a higher realm, a certain degree of morality can be sacrificed.

Scholars dare to sacrifice themselves, so do they still care about morality?

The higher the literary status and the more experienced the scholars are in fighting against monsters, the more they are too lazy to care about this aspect.

Everyone has moral flaws, and there is no truly perfect moral saint.

Even the most honest people have dark thoughts in their hearts.

As long as it is not a big sin, everything can be made up.

The second group of people think that Fang Yun may bring the human race to the abyss.

Unlike the previous reaction, scholars from all over the human race are seriously discussing it.

Most of those who are against the same examination for men and women believe that Fang Yun has pointed out a dead end for the human race.

However, many pragmatic scholars such as workers, farmers, doctors, and legalists have listed detailed events and even data to make a strong counterattack.

All those who rely on feelings think that the human race is doomed.

All those who speak with facts and data have found that the human race is developing at a terrifying speed.

If the growth curve of many aspects of the human race in the past was like a small slope with an angle of less than 5 degrees, then the development of the human race now is like a steep slope of more than 80 degrees.

So, the strange thing is that even if the discussion list is full of criticisms of Fang Sheng, more and more people think that the consequence of criticizing Fang Sheng is that the human race will be in trouble.

So, many scholars who were originally on the sidelines also joined the ranks of supporting Fang Yun for the future of the human race and for the justice in their hearts.

However, it is difficult for humans to remain rational.

Especially those children of the aristocratic families who were criticized by Fang Yun.

Soon, the disciples of the aristocratic families from all over the human race connected in series and arrived in the capital one after another. Most of them directly used the privileges of the aristocratic families to reach Kongcheng through the literary world or talent transfer.

Everyone in Kongcheng knows that half of Kongcheng belongs to the Kong family, and the remaining half belongs to the family of the saints.

Kongcheng has always been the private land of the family of the saints, and there are all kinds of literary venues and large mansions everywhere.

Kongfu No. 17 is a privately run literary venue. From the main gate, it is very ordinary in Kongcheng, but the wall is a bit high, the gate is not magnificent, and it is even a bit old.

However, if you look closely, you will find that the houses on both sides of Kongfu No. 17 are disguised and are part of the entire mansion of Kongfu No. 17.

That night, there were a lot of cars in front of all the doors of Kongfu No. 17, one carriage after another stopped, and one scholar after another came out.

The main owner who walked into Kongfu No. 17 was not lacking in Hanlin or even university scholars, and there was no one below the Juren, and even the servants were at least Tongsheng.

When the lights came on, you could see the main hall of Kongfu No. 17 by bypassing the garden in front of the main gate, walking along the corridor through the stream, and bypassing the screen wall.

This is a large venue that can accommodate tens of thousands of people. Even in the capitals of various countries, there is no such a large private residence.

This is the real Confucius Mansion No. 17.

This place is crowded with scholars from all over the country, headed by children of aristocratic families and supplemented by celebrities. There is no unknown person.

In the hall, rows of round tables are neatly arranged. On both sides, many self-service tables are set up in imitation of the layout of Fang Yun's Shengdao Wenhui in Jingguo. There are many food and low-alcohol wine on them, and a large number of servants shuttle around the hall.

Not long after, a clear voice sounded.

"Those who support men and women taking the same exam, please move to another place. If there is a misunderstanding next, it will not be good to fight."

Many people laughed, and some people stared at the platform deep in the hall.

A tall young scholar stood on it, wearing a white and black plum Hanlin suit. Because of the light, his skin was as green as jade. A black mole as big as a mung bean on the outer end of his left eyebrow was particularly eye-catching, adding a touch of strangeness to him.

Kong Weishan, the eyebrow-dotting genius, is the most eye-catching newcomer in the Kong family in recent years.

In terms of essays, poems, and martial arts, his military exploits are among the top ten in the Kong family under the age of 30.

He is the son of Kong Deyuan.

Kong Deyuan is the university scholar who robbed Kongcheng Zhangxuan Academy. He has been expelled from the Kong family and handed over to Kongcheng for review.

In view of the huge impact of this matter and the seriousness of the matter, the punishment will inevitably be aggravated, and he will be exiled to the ancient land for at least five years.

In the hall, the scholar of the Zong family looked at Kong Weishan with a smile.

This time, the Za family had been fanning the flames, but they didn't expect Kong Weishan to join the holy families and happily join.

Even if Kong Weishan was a member of the Kong family, even if he was a Hanlin, he couldn't afford No. 17 Kong Mansion.

Even his father Kong Deyuan was not qualified to stand here.

He became the initiator here, so who was the power behind him? It was obvious.

Kong Weishan looked around the room and saw that no one had left. He said slowly: "That person... went too far!"

Many people present had a flash of anger on their faces.

Their ancestor was actually criticized by Fang Yun in public, and it was criticized as a child's play!

Half-saints criticizing half-saints is a dispute over the way of saints!

Kong Weishan said: "The achievements of that person are unprecedented and can be called the most amazing in the history. I have never denied it. To this day, I still deeply admire him. Apart from Kong Zu, he is the scholar I respect the most now and in the future."

Not only did everyone not get angry, but they nodded gently, respecting and admiring Kong Weishan.

As children of aristocratic families, even if they have a huge conflict of interest with Fang Yun, they look down on those who are like mad dogs when facing Fang Yun.

"However, he went too far! He can kill Qing Jun, he can accuse the Kong family of omissions, and even criticize the saints. However, when he conspired with the Legalists to seize the privileges of the aristocratic families, his ambition has exceeded his merits and crossed the bottom line of the saints' aristocratic families!"

"Yes!"

"Well said!"

Everyone in the hall whispered.