The Sage of Confucianism and Taoism

Chapter 2818: "Ode to the First Emperor"

Those semi-saint incarnations who did not study poetry deeply just felt that these four sentences were magnificent.

A few semi-saint incarnations were actually immersed in the artistic conception of poetry, savoring it carefully, and completely forgot that the two sides were fighting now.

As Fang Yun wrote, every word seemed to be recited by someone, with an ancient style and a voice that spread thousands of miles.

Relying on the powerful protective ability of the Sand Boat, Fang Yun ignored the external attacks and continued to write with peace of mind.

The wise decision was inspired by heaven, and the great strategy led all the talents.

Withdraw troops to cast the golden man, and the Hangu Pass opened to the east.

Inscription of merits on Kuaiji Ridge, looking out over Langya Terrace.

700,000 prisoners dug up the earth at the foot of Mount Li.

This is to continue to praise Qin Shihuang as the son of heaven, born with wise decisions, great talents, and controlling all the talents of the time for his own use. Collecting weapons from all over the world, casting the famous twelve golden men, and opening the Hangu Pass, the east and west of Shengyuan Continent are connected.

From the south to Kuaiji Mountain and the north to Langya Terrace, they are all engraved with the great achievements of Qin Shihuang. Looking from afar, both the north and the south are under the rule of the Qin State. At this point, the four directions are unified and the world is clear.

After unifying the world, Qin Shihuang summoned 700,000 civilians to build the Long March, and built the Qin Shihuang Mausoleum in Mount Li, letting the Terracotta Warriors protect his mausoleum.

Finally, Fang Yun wrote the whole poem in one breath.

Still collecting immortal medicine, the confused heart is not sad.

Shooting sea fish with a crossbow, the long whale is tall and majestic.

The forehead and nose are like the Five Mountains, the waves are spraying clouds and thunder,

The mane covers the blue sky, just to see Penglai!

Xu Shi carries the Qin girl, when will the tower ship return?

But I see the three springs, not afraid of turning into cold ashes!

The whole poem can be divided into three parts. It starts with Qin Shihuang's conquest of the world.

The second part is about the construction of the Great Wall and the Mausoleum of Qin Shihuang after Qin Shihuang became emperor. He even sent Xu Fu to lead the army to the sea to collect the immortal medicine. Although there was no direction and the road ahead was confused, there was no despair.

The army that went to sea was not afraid of hardships and kept hunting sea monsters. They even encountered an extremely huge whale monster. The whale monster was so big that its head alone was like a mountain peak, and its fins were spread out, covering the blue sky. The waves it raised were like continuous clouds, and the sound of its breathing was like thunder.

Even though it was so dangerous, the Qin army did not retreat, just to see the legendary overseas holy mountain.

As a result, after Xu Fu led his army to the sea, he never returned and there was no news.

At the end of the poem, Qin Shihuang could not wait for the immortal medicine and was buried at the foot of Mount Li, but he was the first emperor of the human race after all, and he was not afraid of death at all, because his heroic name will live forever in this world! (Note 1)

Fang Yun wrote the whole poem too quickly. By the time the saints realized that the poem was probably more powerful than they had imagined, it was too late.

Finally, Fang Yun wrote three words above the poem.

Ode to the First Emperor.

When the poem was finished, the vast sea was shaken.

Because it was a five-linked poem that was unprecedented in history, it formed five layers of linked poems.

The first poem was about praising the people of Qin.

The second poem was about defending Yumen Pass.

The third poem was about expanding territory and conquering.

The fourth poem was mainly about Li Guang, showing the heroic figures of famous generals of all dynasties.

The fifth poem, "Ode to the First Emperor", echoed the first poem, "Ode to the Qin People", forming a perfect cycle.

It was the efforts of ordinary people, the efforts of the soldiers defending the city, the efforts of the expeditionary army, and the efforts of the famous generals that allowed Qin Shihuang to be so majestic, to wield his sword to cut through the clouds, to control the talents, and finally to even dare to fight against the sky to obtain the legendary immortal medicine.

These five poems, with the Great Wall as the link, span the ages and almost chant all the most important members who have influenced the war of the human race.

The people are the foundation of the emperor, and an excellent emperor can lead the country to sweep across the world and destroy all enemies with a sword!

Many water tribe war souls, ancient monster war souls and monster semi-saint incarnations were in a trance. The three tribes were the masters of all realms and instinctively felt the great spirit contained in this poem.

In their hearts, this poem is not chanting the emperor of the human race, but the water tribe dragon emperor, the ancient monster ancestor emperor, and the monster ancestor god.

After the five consecutive treasure lights were formed, the rest of the treasure lights flickered one after another.

Because it was the first time to form a poem, the first treasure light and the original treasure light were formed.

Because Fang Yun integrated the holy blood, there was the holy blood treasure light.

Because it can be passed on to others, it formed a handed-down treasure light.

Because there is the ink of the ink girl, the ink girl treasure light is formed.

With the blessing of the inkstone turtle power, the inkstone turtle treasure light is formed.

With the enhancement of the old pen, the old pen treasure light is formed.

The precious light of Zixia's pen, the precious light of dragon blood ink, the precious light of calligraphy...

Deep in Fang Yun's Wen Palace, the hidden breath slowly condensed, and finally condensed into a translucent volume of Qin Shihuang's Fengshan Book on Mount Tai!

When Fang Yun encountered the punishment of the Moon Tree God, Qin Huang's Fengshan Book helped him, but the remaining power did not dissipate and was deposited in the Wen Palace.

The translucent Fengshan Book unfolded and turned into the image of Qin Shihuang's Fengshan on Mount Tai, and was thrown into the poem page of "Ode to Qin Shihuang".

On the poem page, a topographic map of the entire Shengyuan Continent appeared!

The power of the world is gathered in this poem!

This war poem was originally a second-level poem, and now it is forcibly promoted to the third-level summoning saint.

Afterwards, the Wen Palace Panlong suddenly roared to the sky, turned into a stream of light, and threw it into the poem page, then returned and continued to sleep.

I saw a golden dragon swimming slowly in the poem page. The golden dragon was obviously very small, but from a distance, it seemed to be in another world, larger than a planet.

The poem praises the king, but it is not an emperor's poem, but it has the appearance of a soaring dragon.

With the blessing of the power of the soaring dragon, this poem was promoted to a higher level and became a fourth-level holy soul.

As the treasure light formed rapidly, a large number of Wenxin fish jumped out of the sea of ​​learning of the family, country and the world, forming a school of fish, and jumped into the poem page regardless of anything. In the Wen Palace, the Wenxin lights shone brightly, and the power was integrated into the poem page.

The effect of the holy page is very weak, but it has a great effect, that is, to double the number of some treasure lights.

So, when the last holy page treasure light was formed, the treasure light of the whole poem had exceeded thirty layers!

I saw that the poem page was expanded by invisible power, and it seemed that a half-saint evil creature was hidden in the treasure light.

When the four treasure lights of the holy page, the ink woman, the inkstone turtle and the old pen appeared, a clear and melodious voice came from the poem page.

The poem is strange, and the sound of gold and jade is resounding.

Hearing this voice, all the demons and half-saints changed their faces slightly. They knew too well that the power of the golden sound and jade could turn one poem into ten poems. Even if they were strong, they might not be able to bear it.

At the same time, the poetry tripod that had not been used for a long time rang lightly, and a woman with a face very similar to the ink girl appeared in the sky. She was wearing red clothes and had long hair like a waterfall. She was holding the lamp for Fang Yun's ink and fiddling with the incense burner.

The strange phenomenon of poetry and words, the red sleeves added fragrance.

The faces of the semi-saint incarnations changed again.

The effect of the red sleeves added fragrance below the great Confucian scholars is not strong, for example, it can make the war poems of the university scholars to the level of great Confucian scholars.

Above the great Confucian scholars, there are no war poems of literary masters, and literary masters are also among the great Confucian scholars.

Above the great Confucian scholars, there are holy poems!

The holy poems and the war poems of the great Confucian scholars are as far apart as the abyss between heaven and earth. The red sleeves added fragrance cannot completely turn the war poems of the great Confucian scholars into holy poems, but as long as the war poems of the great Confucian scholars have the nature of holy poems, it can form a huge force.

Note 1: The original poem was actually Li Bai's criticism of Emperor Xuanzong of Tang by borrowing Qin Shihuang. Although he also praised the merits of Qin Shihuang and Emperor Xuanzong of Tang, he mainly criticized Emperor Xuanzong of Tang for wasting money and harming the country and the people.

Therefore, I changed "bewildered and sad" to "bewildered and not sad", "how to see Penglai" to "just to see Penglai", and "buried in cold ashes in a golden coffin" to "no fear of turning into cold ashes". Remove the meaning of criticism and praise Qin Shihuang for his great achievements and great talents as an emperor even if he failed.

In addition, merits are merits and faults are faults. Although Qin Shihuang's reputation has always been bad in history, with the development of history, now knowledgeable people believe that Qin Shihuang's merits far outweigh his faults.

Therefore, because the era is too recent, we are easily blinded by commenting on the merits and demerits of a few predecessors. Only heroes who can stand the test of history are truly immortal.

At least, Qin Shihuang can stand the test of history better than Emperor Xuanzong of Tang.