The Sage of Confucianism and Taoism

Chapter 2602 Authority

Fang Yun sat on the armchair, resting his right hand on the table in front of him, tapping the table with his index finger.

The Holy Academy has a strict confidentiality level.

The saints have the power to obtain all intelligence information.

Below the saints are the heads of various aristocratic families, whose authority is still higher than that of ordinary great scholars.

After that, there are the great scholars of the human race, and the authority below them is no longer important.

However, there is an exception in the human race, a living virtual saint!

What level of confidentiality information can the virtual saint view with his authority is an unresolved problem in the Holy Academy.

Most people believe that the authority of the virtual saint should be the same as that of the head of the aristocratic family, but a few people believe that the virtual saint is also a saint, and the virtual saint cannot be regarded as a saint.

When Fang Yun just became a virtual saint, Fang Yun's authority was only the same as that of the head of the aristocratic family.

As Fang Yun's contribution to the human race continues to increase, his achievements not long ago are no less than those of the weakest semi-saints. However, the human race cannot add additional permissions or confidentiality levels to a person, so Fang Yun's permission level has not increased, but he can suddenly see some information or documents that only semi-saints can see.

Fang Yun also quickly figured out the rules. As long as a piece of written information is not specifically prohibited by the semi-saint from reading it by people below the semi-saint level, then Fang Yun has the right to see this document.

Therefore, there is a gray authority between the semi-saint and the head of the family, which is the authority controlled by Fang Yun.

In the recent information about the demon world from the Holy Academy, some are related to the Burial Valley.

Wanwang Mountain is located in the center of the demon world, and the center of Wanwang Mountain is the entrance and exit of the Burial Valley, which opens once every hundred years.

But recently, Wanwang Mountain has frequently seen strange phenomena and erupted endless poisonous fog, covering the entire Wanwang Mountain, and the outside world cannot see what is happening inside.

The demon world used all means to explore and finally determined that there was a change inside the Burial Valley, and the power released changed Wanwang Mountain.

The demon world even discovered that evil spirits that only exist in the Burial Saint Valley appeared in the Wanwang Mountain, but at present, those evil spirits seem to be restricted and cannot leave the range of the poisonous fog.

Fang Yun found that the information he could see was very incoherent. It was obvious that some information was forbidden to be passed on, which caused him to not see some important information.

However, Fang Yun also knew some things that the saints might not know.

Fang Yun thought for a moment and turned to think about Bi Lao.

When the Holy Ruins collapsed, the creatures inside were scattered in various realms. For example, Niu Shan Quanxi unexpectedly came to the Holy Yuan Continent, and some demons such as the Horned Tiger King entered the Burial Saint Valley.

In the Burial Saint Valley, Fang Yun met the Horned Tiger King who had seen him in the Holy Ruins. According to the Horned Tiger King, if Bi Lao was stranded in the Holy Ruins, he might appear in the Fog Country, and the Holy Spirit of the Sun also said that the former residence of the Half Saint appeared in the Fog Country.

Now, the former residence of the Half Saint and Bi Lao appeared at the same time in the ancient land of Haiya.

Then, based on everything we have, we can infer that the dramatic changes in the Burial Valley not only affected Wanwang Mountain, but also led to the entry of the Semi-Saint's former residence and Bi Lao into the ancient land of Haiya.

Coupled with the fragments of Wenquxing in the ancient land of Haiya, Fang Yun was moved.

Fang Yun did not have much expectation for Zhuge Liang's former residence.

In fact, although Zhuge Liang was proficient in the military strategist's way, he was better at governing the country. In the Shengyuan Continent, Zhuge Liang was able to protect Shu because he was proficient in the "Book of Changes" and the Craftsman's Way.

Based on the "Book of Changes", Zhuge Liang made the famous Semi-Saint treasure Eight Formation Diagram.

At the same time, he made the peak work of the craftsman, the wooden ox and the flowing horse.

Zhuge Liang saved Shu with the Eight Formation Diagram and the wooden ox and the flowing horse.

Later, in order to fulfill his oath before canonization and to avoid the lack of the holy way, Zhuge Liang insisted on letting Shu unify the world and restore the Han Dynasty. He went against the will of the saints, opposed the Holy Court, and launched a series of northern expeditions, but finally failed.

Zhuge Liang was unable to fulfill his promise before canonization, which made it impossible for him to make further progress in the path of sainthood. In order to find a breakthrough, he first faked his death, and then traveled alone around the world. In the end, he died. His remains have not returned to the Shengyuan Continent, and his tomb is only a cenotaph.

Therefore, like many saints who have fallen outside, Zhuge Liang's semi-saint former residence is extremely important, because it is likely to contain clues about his life, and perhaps he can find the classics of the path of sainthood or holy treasures.

However, ordinary semi-saint former residences are not of much value to Fang Yun now, and overly powerful semi-saint former residences are not something Fang Yun can control, so Fang Yun is more concerned about the fragments of Wenquxing and Bi Lao.

The human race has the saying of the four wonders of the study.

Bi Lao, Inkstone Turtle, Ink Girl, and the Holy Page, once mastered by one person, will play an unexpected role.

No one in the human race has ever completely possessed the four wonders of the study. Only during the first battle of the two worlds, Wang Jinglong borrowed the four wonders of the study and fought against many without any effort.

Fang Yun glanced at the Inkstone Turtle crawling on the table.

In addition to the Holy Page, the other three wonders of the study need to continue to grow.

The Ink Girl and the Inkstone Turtle absorbed a lot of power in the Burial Valley of the Holy Saints, and they have far surpassed their fellows who have been below the Holy Position in previous generations. As long as Fang Yun is promoted to the Semi-Saint, he can sanctify the two objects and form two terrifying treasures by using the means of the Holy Way.

The achievements of the Ink Girl may not be shocking, but the Inkstone Turtle was obtained from the Denglongtai, and his life experience is extremely extraordinary. Once sanctified, it will definitely surpass the Inkstone Turtle of previous generations.

As for the Pen Master, he is rarer than the Inkstone Turtle and the Ink Girl. It is basically certain that the only Pen Master you can see in this life is probably the one you saw in the Holy Ruins.

At that time, the Pen Master was not sanctified, but he had extremely strong strength, directly erasing the attack of the great scholar level, which left a deep impression on Fang Yun.

Fang Yun ranked the treasures of Haiya Ancient Land in terms of importance. Pen Lao was undoubtedly the first, even the fragment of Wenquxing was only the second, the third was the secret library of the mermaids, and the former residence of the semi-saint was only the fourth. As for the most precious Golden Sand City and Wanshi Sand in Haiya Ancient Land, although they can stimulate the power of the Tianchang Divine Division of the Miscellaneous Family, Fang Yun does not care about them at present.

The real effect of a single Wenquxing fragment is far greater than that of Pen Lao, but there are many Wenquxing fragments, and Fang Yun is not short of them. One more piece cannot cause a qualitative change.

However, if there is Pen Lao, there will inevitably be a qualitative change.

Fang Yun is determined to get Pen Lao.

If he misses this opportunity, he may not be able to gather the four wonders of the study again after dozens or hundreds of years.

After sorting out his thoughts, Fang Yun decided to go to Haiya Ancient Land to compete for Pen Lao and Wenquxing fragments.

However, Haiya Ancient Land has huge hidden dangers.

At that time, Lei Tingyu, a great scholar of the Lei family, was punished by the Holy Academy and exiled to the ancient land of Haiya. However, he turned a disaster into a blessing. He used some unknown means to win over the major forces in the ancient land of Haiya and formed a relatively stable Haiya Alliance.

Later, in the Burial Valley, Fang Yun met Jing Lixiao from the Jingsheng family in the ancient land of Haiya, and Jing Lixiao was full of hostility.

After leaving the Burial Valley, Fang Yun also encountered a major event related to the ancient land of Haiya. The mermaids in the ancient land of Haiya sent out a blood fish for help.

Fang Yun learned from the blood fish that the root cause of the crisis of the mermaids was Lei Tingyu.

Lei Tingyu relied on the identity of Lei Zu Lei to deceive the mermaids, stole the mermaids' treasure "Nine Dragon Order", and entered the mermaids' treasure house, looting a large number of treasures. With the mermaids' treasures, Lei Tingyu became a guest of honor of the people in the ancient land of Haiya, and finally unified the people in the ancient land of Haiya.