The Sage of Confucianism and Taoism

Chapter 2577 Buffet

"Since it is perfect, it must last forever, be anti-destruction, and must be able to prevent the human race from going to destruction. For example, goodness, correctness, or justice will not allow us to be destroyed, but evil is different, and evil can destroy the human race. So. , evil laws, robber laws, since they are destructive, they should be corrected. "

"At the same time, we should also understand that wrong good is bound to be wrong and can also lead people to destruction. To give a very simple example, if we don't kill cattle and sheep, is it good? It is good, but if we don't kill demons and barbarians, Is it also a good thing? It seems to be a good thing. So, what are the consequences? So, from a more comprehensive perspective, if we do not kill the demons, we are doing evil, which is equivalent to indirectly killing ourselves. My fellow citizens, then, that kind of good is the wrong kind of good and should not be promoted.”

"The perfect Dharma not only passively avoids doing evil, but also proactively prevents or even solves evil. Otherwise, it is not perfect enough."

"Okay, that's it for today. Now let's invite other Legalists."

Fang Yun said, sitting back in his seat.

However, the Legalists on the stage almost rolled their eyes.

If Fang Yun just talks about some ordinary things, or even stops before throwing out the perfect method, these great scholars can talk according to the drafts they have already made, or talk about their new research results, or their own unique insights.

But now, who has achieved greater results than the Constitution plus the Law? Whose views are more unique than those of the Perfect Dharma and Principles?

The most important thing is that Fang Yun's moral standards, evil laws, bandit laws, and perfect laws have been explained quite clearly, and some of what these great scholars want to say must conflict with Fang Yun's words.

If I were to follow the original draft now, it would definitely be a joke.

Therefore, all the Legalist scholars sat there, staring at each other, and no one took the initiative to speak out.

The people in the audience quickly realized the dilemma of the Legalist Confucians. They wanted to laugh but sympathized with them. They couldn't help but think of a sentence on the list that resonated with scholars.

"How lucky we are to live in the same era as Fang Yunsheng! How unfortunate we are!"

The people in the audience are lucky, but the Legalists on the stage are unlucky.

Gao Mo saw that none of the great scholars were willing to come forward, so he stood up helplessly, with a hint of sadness on his face, and said: "Everyone has also seen that some people suspect that Fang Yun is a spy sent by the Za family. It is not unreasonable! It is obviously the law. The Holy Dao Wenhui of our family has been ruined by him! So we, the great scholars, didn’t say anything because we were thinking about how to drive him away.”

Everyone laughed.

Gao Mo turned his head to look at Fang Yun, then quickly turned back and said seriously: "We can't get rid of it in a hurry, so Gao suggested that we establish the first main topic of today's Holy Dao Cultural Conference, which is 'Perfection' Now, I will give you an hour for free discussion. Once the hour is over, we will formally discuss the Perfect Method.”

As Gao Mo spoke, he turned sideways and looked at the other Legalist scholars on the stage. He continued to talk but pretended to be cautious and lowered his voice and asked, "Is one hour enough?"

Everyone burst into laughter. In order to resolve the awkward atmosphere, Mr. Tangtang Xing Diange really tried his best.

The small interlude passed quickly, and with enough time, many scholars began to communicate quickly with spiritual thoughts.

An hour had passed, and the Legalist scholars who had retyped their manuscripts came to the desk one after another and began to explain their understanding of the Perfect Method.

Unlike Fang Yun, who mainly focuses on directionality and comprehensiveness, these Legalist scholars explore a point more deeply and thoroughly explain a very common legal issue.

This kind of thing seems very ordinary, but when Legalists can understand all the points, then the final system of perfect law will gradually take shape.

During the speeches of the great Confucian scholars, many people would write down issues they thought were particularly important on paper and pass them to the stage one after another.

Some questions indicate the person who asked the question, and some ask all the great scholars for advice.

After the great scholars present got the note, they would read it over and then pick out what they thought was worth saying. While listening to the great scholar who was speaking, they would think about how to better answer the questions.

Different Legalist scholars spoke at different times, so that when half of the Legalist scholars had not yet spoken, it was already seven o'clock in the morning the next day.

Then, Jingguo officials announced that there was a canteen on each side of the venue. If you wanted to eat, you could go to the canteen. They also said that the canteen was a self-service style, invented by Fang Yun. There were many new vegetables and fruits in it, and scholars from all over the world were invited to taste it. .

Food is the most important thing for the people. Starting from Confucius, it has been said that the food for sacrifices must be eaten carefully and not tired of fine meat, so there are many foodies among scholars.

As a result, a large number of scholars curiously went to the canteens on both sides.

Soon, they saw a spectacular scene. On the large tables, there were rows and rows of large basins. Under each big basin, there was hot water to maintain the temperature, and there was only one hot water in each big basin. However, there are more than thirty kinds of dishes in the whole cafeteria.

What's interesting is that more than half of the vegetables have never been popular in Shengyuan Continent, so there is a sign in front of each dish, indicating the name of the dish, and even the medicinal properties given by the doctors.

Different from the usual eating utensils, the eating utensils here are unique dinner plates that everyone can choose.

In fact, the buffet has existed since ancient times. In ancient times, there was a similar way of eating after collective hunting.

However, this is the first time that humans have eaten in this way at a cultural gathering.

Everyone immediately realized that this method was especially suitable for dining with many people. Although the taste was a little worse, it was more convenient.

So, the scholars were very excited to try this new way of eating.

Scholars always learn about new things, so except for some more restrained scholars, most of them went to taste vegetables they had never eaten before.

Moreover, what surprised these scholars was that in addition to food, there were also self-service fruits and vegetables, and they were even allowed to bring fruits and vegetables without peculiar smell back to the venue to eat.

All the fruits and vegetables here have never been widely grown in Shengyuan Continent.

Various new vegetables and fruits have left a deep impression on millions of scholars.

The farmers and scholars in Jingguo have been observing secretly and admire Fang Yun more and more.

After eating and drinking, the scholars returned to the venue. Some of them sat down and slept directly, and some scholars continued to discuss the content of the literary meeting.

However, a considerable number of scholars were discussing food!

It was very difficult to arrange meals for millions of people at the same time. Everyone thought that the meals would be very simple foods, such as pancakes or steamed buns, with military foods such as pickles and dried meat commonly eaten by the human race.

But the dining method of this literary meeting was not only novel, but also extremely rich, beyond everyone's imagination.

So, just as Fang Yun and the officials of Jing State expected, scholars from various countries, especially scholars and officials from farming families, began to ask scholars from Jing State about the various conditions of these vegetables and fruits, such as yield, planting conditions, etc.

Large orders for vegetable and fruit seeds were completed because of a meal.