The Sage of Confucianism and Taoism

Chapter 2148 The Power of Family, Country and the World

Finally, Fang Yun's holy image flew out and turned into a big sun, standing high above the seven crescent moons, and he was the only one in the world.

After a while, everything in the family, country and the world turned into flowing light and was collected in the Wen Palace. The Wen Palace fell and returned to Fang Yun's eyebrows.

From the outside, Fang Yun was surrounded by a huge bubble, but in Fang Yun's eyes, all the strange phenomena of the blood-colored world formed before were there.

The power of the family, country and the world is the projection of one's own power, and it is the only way to be promoted to a semi-saint.

"This Fang family, country and the world is too small!"

Fang Yun looked at his family, country and the world carefully. No matter how he felt in his heart, he did not show it on his face. Only those great Confucian scholars who were not proficient in the way of the saint would be disappointed.

Fang Yun's eyes moved, and the world in front of him had some strange lights. Then, the way of the saints that the family, country and the world depended on and the legal principles that were connected were all presented one by one.

Fang Yun's eyes suddenly brightened.

"It is worthy of being in the realm of self-cultivation."

Fang Yun was not discouraged at all just now, but was thinking about how to strengthen his family, country and world. However, the power of the self-cultivation realm later made him see that his family, country and world had reached the strongest power at this stage, and there was no more to increase or add.

The power accumulated by himself over the years was too strong, and it contained too many holy ways of nature. If the family, country and world were too large and the various forces were not tight enough, it would inevitably lead to disintegration. Only this small family, country and world could allow various forces to fully integrate and exert the strongest power.

However, when it comes to the level of great Confucian scholars or even the level of semi-saints, the most important factor in the battle between the human race and the monsters is distance.

When the distance is far, the human race can exert various forces or tactics to the fullest. When the distance is too close, the monsters must be the first to take the lead.

There was a monster saint who met the historian Sima Qian, a semi-saint, in an ancient place. Although they were only a few hundred miles apart, they were blocked by the long river of history nurtured by "Historical Records", resulting in the two being separated not only by space, but also by time.

That demon saint used all means, but couldn't even touch the corner of Sima Qian's clothes. After Sima Qian separated the two worlds and reversed time, he made full preparations and beat the demon saint who was about to be promoted to the great saint without any ability to fight back. The demon saint finally sacrificed an extremely precious great saint burial treasure to escape.

The demon saint was seriously injured and died soon after. Before his death, he sighed that in a battle, if the human race was given enough distance and time, the demon barbarians of the same realm would definitely lose.

Fang Yun began to be familiar with the power of the family, country and the world.

After having the family, country and the world, the human race's fighting style will change dramatically.

Some people will use the family, country and the world to enhance the power of war poetry, lip sparring or literary platform, and some will use the family, country and the world as an independent attack method. There are also crazy Confucian scholars who build the family, country and the world into a battle fortress, and bring the enemy into the family, country and the world to give the most powerful attack.

In the family, country and the world, Confucian scholars have the strongest power.

However, due to the excessive strength of the demons, bringing the enemy into the country is almost like inviting a wolf into the house, so most great scholars just use the country as a powerful shield to keep the enemy out and create a better opportunity for fighting.

Different great scholars have different ambitions and different purposes for self-cultivation, so the power of each person's country is also different, and it needs to be explored slowly.

Fang Yun successively used the power of war poems, verbal battles or Wentai in the country, using the war poems and soldiers he summoned as targets, and soon discovered the two main characteristics of his country.

The first is that all the power released in the country adds a characteristic, like a sharp blade cutting paper, and like a giant ship breaking the waves, which can easily break all external forces. Whether it is the attack or defense of the war poems and soldiers, they are vulnerable. Fang Yun simply named it "breaking".

The second type, which seems to be not as good as breaking, is a more hidden and more terrifying characteristic. Fang Yun named it "guidance". The terrible thing about this power is that once the power is released, it will inevitably reach the place where the enemy least wants Fang Yun's power to reach.

For example, if the enemy's defense is weak somewhere, then Fang Yun's power will definitely hit there; for example, where the enemy is going next, Fang Yun's power will quickly arrive there and attack at the first time; if the enemy tries to hit the power to attack somewhere, Fang Yun's power will also concentrate on defending there.

Fang Yun has a vague feeling that this power called guidance is more powerful than what he has discovered now, because the power of breaking is relatively pure, while guidance is the integration of too many holy ways. Any single holy way cannot reach this level. The so-called guidance is more like the direct control of the law by the great Confucian scholars in the self-cultivation realm.

After the experiment, Fang Yun determined that these two powers are related to his determination before entering the self-cultivation realm. "Use what I have learned to open the world of peace for all eternity", whether it is breaking or guiding, it is in line with his concept.

The characteristics of this family, country and world are not as strong as those of some great Confucian scholars.

Like the great Confucian scholar Ye Hongyu, he never fully stimulated the family, country and world when he came into contact with Fang Yun, and his family, country and world was named "Thunder Realm". It seems normal on the surface, but once it is fully exerted, it will be thunderous.

As for the great writer Yi Zhishi, no one has ever seen him fight with his family, country and world, but it has long been revealed that Yi Zhishi's family, country and world is called "Saint Road", which is said to have extremely magical powers, and once used, it will be invincible.

And many family Confucian scholars have the same name for their family, country and world, "Saint Statue".

They use their family, country and world to condense the saint statues of their ancestors and gain powerful power blessings. However, it can only work at least when you reach the level of Qijia.

Fang Yun always felt that his country would not be so simple. Whether it was breaking or guiding, it was not enough to name his country.

Fang Yun did not spend time thinking about the name of his country, but thought about what to do next.

As soon as this thought came up, many strange visions appeared in Fang Yun's eyes. What others saw was just a strange light flashing in Fang Yun's eyes, but Fang Yun saw his own choice and the possible results of the choice.

Then, the power of the self-cultivation realm helped Fang Yun make the right choice. First, he tried to exchange some holy energy balls or powerful spirit bones from the mountain holy spirit, and then went to find the big demon king who was trapped by the blood tooth vine before, fight with him and obtain the big secret of the demon world.

However, the ability to see through the law told him that he could not leave Fenglun Mountain immediately, because the Eight Rainbows had alarmed all parties, and it was only safe to leave after a period of meditation. At the same time, he speculated that whether it was Ye Hongyu or Nie Shoude, or even the mountain holy spirit, he might reveal his whereabouts.

The strange light in Fang Yun's eyes dissipated, and he stood there in a daze. Before he was promoted to a great scholar, he had a strong ability to infer that he would be targeted because of the Eight Rainbows, but he would never consider that Ye Hongyu and Nie Shoude would reveal his whereabouts.

Everyone has blind spots in thinking, but the ability of the self-cultivation realm does not, because everything that happens between heaven and earth is within the law of the Holy Dao. Unless a powerful person affects the law of the Holy Dao, anything that involves oneself will be discovered at the first time.

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