The Sage of Confucianism and Taoism

Chapter 1361: Valley of Worry

The atmosphere of the entire Shengyuan Continent suddenly became solemn.

After Fang Yun returned to the Holy Academy, he found that the Holy Academy seemed to become lively in an instant. It was not yet the fifteenth day of the first lunar month, but the atmosphere of the New Year was swept away.

The members of the War Hall who were in charge of the human race’s battles were the busiest, and they were almost everywhere.

Fang Yun temporarily placed Yang Yuhuan and her family in Chongwenyuan, because a large mansion in Kongcheng given to him by the Kong family was being renovated and it would take a few more days before they could move in.

Fang Yun originally wanted Yang Yuhuan to live in Chongwenyuan of the Holy Academy. Students in Chongwenyuan could bring their families, but there were too few people in Chongwenyuan, and it was inconvenient for Yang Yuhuan to be trapped in it. After a few days, he would send her to the large mansion not far from Daofeng Mountain, the Jiwang Mansion in Kongcheng, which could also be used as the Fang family’s other courtyard in the future.

After Fang Yun entered the Holy Court, he immediately rushed to the War Hall and formally wrote a document to divide all the unused gifts received at the wedding into two parts, one part was donated to Liangjie Mountain to fight against the monsters, and the other part was sent to the Blood Mang Realm for the construction of the Blood Mang Realm, and all in the name of each family.

Not long after, the War Hall published a list of Fang Yun's donations on the Literature List, and ranked them according to the amount of donations from each family.

The Lei family is a dignified virtual saint family, with wealth exceeding that of ordinary semi-saint families, but the gifts they sent are not as good as some wealthy families, and they immediately became the target of ridicule by scholars from all over the world.

As for the Zong family, the Weng family, or the Gu family, although they have a deep hatred with Fang Yun, the gifts they sent are not bad.

In the past two days, the Lei family has become a frequent visitor to the discussion list, and countless scholars have ridiculed the Lei family and Lei Chongmo.

Although scholars attacked the Lei family in the past, they only made a point. Now that the former head of the Lei family committed suicide out of fear of crime, it is tantamount to admitting that the Lei family murdered Fang Yun. Scholars from all over the human race are no longer polite and attack the Lei family in various ways.

The reputation of the Lei family has fallen to the lowest point in history, and Fang Yun, because he became the Lord of Blood Mang, got married recently, and donated all the gifts, immediately became the object of praise from scholars, and his literary reputation was at its peak.

After settling Yang Yuhuan in Chongwenyuan, Fang Yun walked out.

Chongwenyuan is the place where students of the Holy Academy study, but the school will not officially start until after the first month of the year.

Chongwenyuan has a more systematic way of education and learning. It is the highest institution of learning for the human race. Fang Yun has decided that after the Leaping Dragon Gate, he will completely calm down, take root in the Holy Academy, read the books of sages, and explore his own holy way.

As for the three visits to the Book Mountain, Fang Yun is not in a hurry. As long as he can go to the Book Mountain three times before being promoted to a university scholar, it is better to hone his skills for a few more days than to enter now. By then, it is more likely to reach the legendary ninth Book Mountain.

Today, the monsters attacked Liangjie Mountain, which is bad news, and yesterday, Fang Yun also got bad news. Fang Yun wanted to rest for a few days, and wait until the fifteenth day of the first lunar month to open the Leap Dragon Gate and enter directly, but after hearing two pieces of bad news, he decided to hone himself today and not continue to be leisurely.

The current head of the Lei family, Lei Chongmo, has created the Jiaolong Wentai!

The reason why the assassination of Xu Sheng ended with the suicide of the previous head of the family, Lei Ao, and no one else was held accountable, but only some normal punishments were carried out, mainly because the heads of the Zong family and other aristocratic families jointly wrote a letter.

Moreover, Lei Chongmo has handed over all his experience and experience in creating the Jiaolong Wentai, and is willing to cooperate with the Saint Academy to study the Jiaolong Wentai.

Some people believe that the Jiaolong Wentai is unprecedented in the human race, and after testing, the killing ability is extremely amazing, not inferior to the strongest military strategist, and in places with water, it can even be called the first Wentai of the human race! Since Lei Chongmo can form the Jiaolong Wentai, then the Lei family and other scholars must be able to condense the Jiaolong Wentai. When the human race needs power the most, the status of the Lei family has surpassed many semi-saint families!

Lei Chongmo even said that now that Wenquxing has descended, within a few years, the Lei family members with dragon blood will inevitably be promoted to university scholars one after another, and then it is very likely that a more powerful dragon literary platform will be formed to enhance the strength of the human race.

However, this matter has not been officially disclosed, so no one discussed it on the literary list.

Fang Yun had to admit that Jiaolong Wentai did have a great effect on the human race, no less than a war poem handed down by a university scholar.

Yesterday, Fang Yun also heard some rumors that the Lei family was protected by Leizu again, so the power would gradually increase, and there would inevitably be a semi-saint, ranking among the semi-saint families.

It was because of these two bad news that Fang Yun went straight to a holy place after arriving at the Holy Court.

As soon as he left the gate of Chongwenyuan, Fang Yun received a letter from Yang Xuantong, a Hanlin of Wuguo.

After reading the letter, Fang Yun immediately contacted Kong Delun and Ao Huang, exchanged a large number of divine objects he had obtained in the ruins of Longcheng for two drops of the blood of the Great Saint, then went back to Jingguo and returned to the Holy Court.

After making such a big deal, Fang Yun seemed to have just had a meal, and there was nothing unusual, so he continued to go to the holy land.

Not long after, Fang Yun arrived at one of the famous holy places in the Holy Academy, the Valley of Worry.

This holy place is very similar to the Hanlin Hall, but it is just an ordinary hall guarded by two people from the East Saint Pavilion.

The two gatekeepers of the Zong family saw Fang Yun coming and immediately saluted and greeted him without saying a word.

Fang Yun stepped into the hall, and then the world spun around. In a blink of an eye, Fang Yun saw himself in a valley.

Two peaks stood on both sides, and the end of the valley was a hundred feet away in front, and there was nothing at the end.

On the left peak, there was a short article engraved.

Shun was born in the fields, Fu Yue was raised among the builders, Jiao Ge was raised among the fish and salt, Guan Yiwu was raised among the scholars, Sun Shuao was raised in the sea, and Baili Xi was raised in the market.

Therefore, when Heaven is about to give a man a great responsibility, it must first make his mind and will suffer, his muscles and bones tired, his body hungry, his body empty, and his actions disturbed, so as to move his heart and endure his nature, and improve his ability.

People always make mistakes, and then they can correct them; they are trapped in their hearts, weighed in their thoughts, and then they can act; they are revealed in their faces and voices, and then they can understand. If you cannot rule your family and offend your people at home, and you cannot have enemies and foreign troubles outside, your country will always perish.

Then you will know that you are born in sorrow and die in peace.

Fang Yun bowed respectfully to these words.

After Mencius became the second sage, he created a "Valley of Worry" in his literary world based on the core of this article in "Mencius" "Born in sorrow and die in peace" to sharpen the younger generation.

Before the death of the sage, Mencius connected the Holy Court with the Valley of Worry, allowing scholars to enter, and it became one of the holy places for human practice.

In front, stood an expressionless old man.

The old man looked at Fang Yun and asked slowly, "What is worry?"

Fang Yun did not answer immediately, but soon realized that this was a holy place, not an ordinary place. He could not answer with other people's understanding or those clichés, but must answer with his own cognition.

After thinking for a moment, Fang Yun said, "If you can't get it, you will worry."

This answer is simple, but not simple.

The old man nodded gently and asked again, "What is happiness?"

"Being content is happiness." Fang Yun answered.

The old man nodded again and asked, "Can you enter Shun Valley in the first valley? How many worries do you want to get?"

.