The Poor Monk Cultivates a Way

Monk Kuan Chan said: "Brother Abbot punished me here to monitor the movement of the Beginless Demon Lord's evil thoughts. I am convinced. But if the evil thoughts strike again, we will be tainted by the evil. What should I do?"

Chan Master Yu Xing said: "As long as the heart is clear, not stained with fine dust, and reflect on oneself, if the Buddha nature is stained, naturally you will not be afraid of demon stains. I will often come here to check. The three juniors and all the disciples don't have to worry."

The monk Gu and sighed: "I hope so!" Guarding the magic palace, the demon lord of the beginningless demon is right in front of him. The beginningless demon lord is infected with demonic thoughts.

Zen Master Yuxing shook his head and said: "My Buddhist disciples should uphold righteous thoughts, practice the right way, be brave and diligent, and stay away from upside-down delusions. Even the Lord of the Beginning Demon will be helpless. When you can understand this essence, It is hoped that you will be liberated from your physical body, reborn in the Buddha's kingdom, and enjoy purity forever."

All the disciples obeyed after listening. Chan Master Gu Xing said: "While the magic palace is quiet, Brother Gu Chan can use the power of the eight guardians of the Heavenly Dragon to continue cooling the earth's fire, forge the earth's crust, and use hard work to repair the earth's crust and air veins bit by bit, and put the earth's fire to rest. Press it back into the earth's lungs."

Monk Kuan Chan wryly smiled and said: "Yes!" He was working hard to break through the earth's crust before, but now he is afraid that the earth's crust is not thick.

Chan Master Jianxing said: "Uncle Zhengchi, follow me to meet all Taoist friends!" With the old monk Zhengchi flying out of the cave with the Buddha's light, the old monk Zhengchi said: "This cave goes directly to the magic palace, it is better to use the supreme Juli smoothed it out, lest Mo Dao Xiaoxiao would have any more thoughts!"

Zen Master Wanxing shook his head and said: "We can smooth it out, and those who are willing can penetrate it again. It doesn't have to be like this!" Two old monks flew up in the air to join the Taoist masters.

Chan Master Yao Xing greeted all the Taoists first, and said: "The old monk has ordered Master Yao Chan to lead the disciples in the temple to set up a large formation of eight dragons and eight guardians, guarding here all day long, so that no one from the magic way will open the door of the magic palace and bring disaster to all directions. !"

Ning Xuzi said with a smile: "Master Huxing has done a great good, and the Great Bodhi Temple has such a heart, I am very grateful!" Zen Master Yuxing is the abbot of the Great Bodhi Temple, and the first person in the Buddhist sect in this world, and his status is higher than that of the Kunxu School The teaching is still half a grade higher, and as Ning Xuzi, he has to flatter him a lot.

Tianjizi said: "Pindao has already made an appointment with Kunyu, Chang Shuanggu, Wen Koujian and other fellow Taoists to discuss the matter of the beginningless demon lord Mo Nian. This matter must involve the participation of Master Peeping Sex. Please take the time to go!"

Monk Jianshi folded his palms together and said, "Excellent, excellent! The old monk has no shirkable responsibility!"

Tianjizi said: "Since the Great Bodhi Temple sent three arhats to guard here, my Five Elements Sect can't stand still, so I ask Junior Brother Tiangan to be wronged, and please help the eminent monks of the Great Bodhi Temple in Fulong Mountain!"

Tian Ganzi was also unlucky, first he was punished to face the wall, then he was brought to rescue Qi Ze, and finally he had to stay permanently in Fulong Mountain, bitter in his mouth, so he had to smile wryly and said: "Follow the decree of Master Zhang!"

Tianjizi said: "Bai Ling and Bai Yun, you can go back to the Taiyin Sect, this place is not a good place!" Bai Ling and Bai Yun knew that they had nothing to do with the matter of the Earth Fire Demon Palace, they said in unison: "Yes! I will report the matter of the Demon Palace to Master Master when I return to the mountain!"

Tianjizi said: "Although Chang Shuanggu is a woman, she doesn't let her beauties. You just pass on a word, saying that after a hundred days, the old Tao will wait for her outside the territory!"

Bai Ling and Bai Yun looked at each other, bowed to leave, and deliberately pulled Qi Ze aside before leaving. Bai Ling said: "Junior Brother Qi, let's go and say goodbye, see you by fate!"

Bai Yun said: "Xiao He is practicing in the gate, you can rest assured. It's just that she misses you very much, if you have time in the future, you can come to visit us!"

Qi Ze said: "Don't worry, the two Taoist priests, I will go to your school to visit Xiao He when I have free time someday!" Saying goodbye to the two Taoist priests, watching them fly into the sky and disappear.

Tianjizi said: "There is nothing to see here, let's go away!" Ning Xuzi wished to get away from the devil's palace and the devil's thoughts, and immediately said: "In that case, the old man will leave!" Jishou saluted and flew away in a hurry.

Tianganzi said with a smile: "Once Ning Xuzi leaves, you can talk more casually!" Tianjizi said: "The Kunxu Sect is always the number one sect in this world, so juniors can't arrange it behind their backs!"

Tianganzi said: "If it wasn't for our sect...in the past... how could it be the turn of the Kunxu sect to take the position of the largest sect in this sect! Hmph!"

Tianjizi remained silent.

Zen Master Wanxing suddenly smiled at Qi Ze: "I have a few words I want to say to Xiaoyou Qi, and I hope Daoist Brother Tianji will make it happen!"

Tianjizi waved his hand and said: "As long as you don't poach the corner of my Five Elements Sect, you can say whatever you want!" Then he said to Tianganzi: "Junior Brother, before going to the Demon Palace, have a few words with the masters of the Great Bodhi Temple. Let Qi Ze leave."

Tianganzi's eyes were strange, knowing that Tianjizi sent him away on purpose, but he didn't know why, so he said: "Yes!" It turned into a blaze and fell into the cave.

Zen Master Wan Xing led Qi Ze aside, passed the Buddha Fire Heart Lamp, and said: "Thank you, little friend, for lending this treasure, now it returns to its original owner."

Qi Ze took the ancient lamp holder, looked it over carefully, and found that the light on the lamp body was much brighter than before, and the golden flame of the Buddha fire on it had also grown a little bit, and said: "The younger generation happens to have something to ask, and I also ask the master Feel free to teach me."

Chan Master Wanxing said: "But for the "Little Wuxiang Chan Gong"?"

Qi Ze said: "This is one piece!"

Zen Master Gu Xing's eyes flickered, and he said, "Just ask me, my little friend, and the old monk will know everything!"

Qi Ze said: "Thank you, Master! Since I practiced, I opened up my brain and found that there is a Buddha tablet in it, and I have carried it with me for several years. Not long ago, the Buddha tablet took me deep into the magic palace, and used my body to manifest the power of the dragon and elephant. Supernatural powers. There is a magic hall built in the depths of the magic palace, and the magic thoughts of the beginningless demon lord are sealed inside. Outside the magic palace, there are guards with nine immortal powers. Shadow..."

Zen master Gu Xing always looked pale, listening to Qi Ze's narration, and when Qi Ze talked about the phantom, he only blinked and said nothing.

Qi Ze continued: "When the phantom appeared, the Buddha monument changed immediately. One of them called himself an 'old monk' and seemed to know the phantom. The two confronted each other through nine magical powers. Afterwards, the old monk took me Sending it out of the Demon Palace, it also comes with the practice method of the fifth level of "Little Wuxiang Chan Gong"."

"The younger generation knows that Zen Gong was created by Zen Master Yuehui, the ancestor of Zhongxing in Nalanda Temple. He also had a relationship with Monk Luo Hai in your temple. Listening to him, the fifth level of "Little Wuxiang Zen Gong" The Dharma can only be spread in your monastery, from this we can see that the old monk in the Buddha stele must also be a disciple of your monastery, as for the origin of that phantom? Master, please explain to me."

Chan Master Yuxing sighed, and said: "My little friend said about the Buddha stele, and the old monk knows the root of it. Although the monks in the stele are not officially ordained disciples of this monastery, they have a great relationship with this monastery. But the identity of the monk involves a This is a huge secret, and it's not time to reveal it, but the monk will never do any harm to you, so please rest assured."

Qi Ze said: "That old monk never harmed me, but passed on the fifth level of my "Small Wuxiang Chan Gong". It's just that he has learned a few Buddhist scriptures from me in the past few years."

Chan Master Peeping Xing's eyes lit up, and said: "The old monk sees the Buddha's heart lamp, there is a scroll of scriptures, which clarifies the mind and sees the nature, and expounds the righteousness of Buddhism.

Qi Ze smiled wryly and said: "Master, why do you have to make fun of it? That volume of the "Vajra Prajna Paramita Sutra" is the correct Dharma taught by the Buddha himself, and it is just passed down to the world through my hands."

The Zen master looked at Xing and said: "I enshrine Dingjue Tathagata in the Great Bodhi Temple. The subtle words and great meanings of that Buddha are recorded in the temple. This volume of "Vajra Prajna Paramita Sutra" is quite different from the Dingjue Tathagata. The place is definitely not under the Tathagata's samadhi, I don't know which Buddha taught the correct Dharma?"

Qi Ze thought in his heart: "Here comes the meat!" Fortunately, when the "Diamond Sutra" was published, he had already made a speech, and immediately said: "This volume of "Diamond Sutra" was passed down by a Shakyamuni Buddha. There is a heavenly being teaching this sutra in my sleep, so I heard it."

Chan Master Peeping Xing said: "The Buddhas in the ten directions are as numerous as the sand in the river. There are scriptures handed down from time to time. My little friend can be taught by heaven and man in his sleep, which is also related to Buddhism."

Qi Ze said: "In addition to this sutra, there is also a "Rebirth Mantra" and a "Heart Sutra", which were also passed down by heaven and man in the dream, so I simply gave it to the master together!" again.

Seeing the cultivation level of Chan Master Xingxing, after listening to it only once, he was shocked and said: "It's really a precious scripture! The "Rebirth Mantra" can save the ghosts, can save living souls, and it is the nemesis of zombie ghosts such as Beiman Mountain! The "Heart Sutra" is even more amazing. It contains the true meaning of the Four Noble Truths and Five Aggregates of Buddhism. If you often recite it by yourself, you will not be disturbed by demons! The old monk is worrying about spying on the Zen master and other disciples before they are stationed in the demon palace, always guarding against the invasion of the beginningless demon master. If you have this copy of the "Heart Sutra", you should be free from worries! The virtue of passing on the scriptures, my little friend, is a great achievement!"

Qi Zexun thanked: "The two sutras and one mantra are all given by heaven. The younger generation dare not specialize in it. It is the younger generation's wish to pass it on to the world and benefit all living beings!"

Chan Master Jian Xing said: "In the past few years, in many small countries in the extreme north, there have been rumors that secret scriptures have been circulated. Is it the work of my little friend?"

Qi Ze only said: "I know that this matter cannot be hidden from the Great Bodhi Temple!" Monk Luo Hai was entrusted by him to spread scriptures among the small countries in the extreme north. It is impossible for the Great Bodhi Temple to be ignorant of this matter, but they just don't want to take care of it.

Chan Master Jian Xing said: "Although the old monk knew about this, he didn't read the scriptures carefully. If it weren't for the young friend who passed on the scriptures generously today, wouldn't he miss the precious scriptures? Such a merit, please accept the old monk's worship!" bye!

Seeing the identity of Chan Master Xing, this worship is really no small matter, even Tianjizi looked sideways at him, if Ning Xuzi and Tianganzi were here, their eyeballs would probably fall out of fright!

Qi Ze stepped aside, accepted half a courtesy, and said, "Master, you are welcome, hurry up! Now that the scriptures have been passed on, please explain to me the fifth level of practice of "Small Wuxiang Chan Gong". "

The Longevity Realm and the Arhat Realm are subtle and profound, and one dharma leads to all dharmas. As the number one master of Buddhism in this world, Zen Master Gu Xing has his own unique insights into "Small Wuxiang Zen Art", and Qi Ze will never let it go. machine.

Chan Master Wanxing smiled and said: "Okay! Good! Layman has a predestined relationship with my Buddha, so I should explain it!" The title has been changed from "little friend" to "layman", which is quite solemn.

Qi Ze also said solemnly: "Master, please teach the Dharma!"

Zen Master Peeping Xing reached out and touched the center of his eyebrows, Qi Ze was stunned, and bowed down and said: "Thank you, Master!"

Zen master Wanxing withdrew his fingers and said: "The old monk has imprinted the true meaning of "Little Wuxiang Chan Gong" in the layman's mind. As long as the layman sits quietly and thinks, he can realize self-cultivation."

Qi Zedao: "Chan Master Na Yuehui recorded in "Small Wuxiang Zen Skills" that Zen skills reach the fifth level, and there is no way to go up. The juniors feel that they are very compatible with this Zen skills. It is a pity that the road is cut off, and I ask the master to give me some advice!"

Chan Master Jianxing said: ""Small Wuxiang Chan Gong" tells the method of Buddhist meditation. In Nalanda Temple, it was originally used to lay the foundation for beginners. The method can be re-cultivated. When Zen Master Yuehui came out, he improved the method with the resources of the sky~www.readwn.com~ and deduced it to the fifth level, which is the origin of this Zen method."

""Small Wuxiang Chan Gong" has been completed to the fifth level. When Ruo Taoist Jindan real person has a solid foundation, the potential of this method will be exhausted. Therefore, Chan Master Yuehui has not done any further deduction. If a layman wants to continue the Zen practice, there are two ways There are two paths to choose from. The first one is to turn to the "Great Nirvana Sutra", which is one of the four great teachings of Nalanda Temple and the authentic inheritance of Buddhism. According to this sutra, you can practice and prove that there is more nirvana and no more nirvana, and you can get the Buddhahood. This is also the way that those who practiced meditation in the Nalanda Temple all learned together!"

"The "Great Nirvana Sutra" is profound in Buddhism, and it is the only way to realize Nirvana. It is a pity that with the cessation of the legal system of Nalanda Temple, it has disappeared into oblivion. What this temple has learned is only a few words, not a system. If a layman chooses this sutra to practice, Either rely on the divine gift, or you need to go west to the Buddhist country, go to the former site of Nalanda Temple, seek opportunities, and see if you can find the complete version of this sutra."

"As for the second way, it must be settled on the invincible vajra power method passed down by the old monk to the lay people! The invincible vajra power is named after the vajra, which is a metaphor for the indestructible. The Buddha's nature is like a vajra, firm and indestructible. This method is the supreme protection of Buddhism and supernatural powers, pointing directly to the Buddha's fruit position, can repel evil ways, and prove the wisdom of prajna. The old monk thinks that this method is very compatible with lay people, so it is better for lay people to take this method to achieve success."

Qi Ze thought for a while, and asked: "The younger generation will believe what the master said, but the method of invincible vajra power is also incomplete, so what can I do?" Chan master Gu Xing laughed: "The method that the old monk said is incomplete, it is not a method of cultivation. It is broken, but this method starts to cultivate according to the nature, and realizes the wisdom of prajna. It cannot be practiced by those who have sharp roots and superhuman understanding. Because this method is in the Nalanda Temple, there are very few people who dare to practice it. The old man Monks and laymen have extraordinary ingenuity, and they are even more blessed by God, practicing this way should be the best choice!"