The Great Sect of Science and Technology

Every time Ye Zan goes down the mountain, the group of people on the mountain is worried and scared all day, but they can't imprison Ye Zan in the gate, how can they try to dispel Ye Zan's idea of ​​going down the mountain? Therefore, Mo Rushi and others decided to find something for Ye Zan to save him from doing nothing in Zongmen all day, always thinking of running down the mountain.

Originally, Ye Zan was still involved in alchemy at Dantang, but in fact he had not done much. Not to mention the existence of Lingdao, which has greatly reduced the demand for auxiliary elixir, and the remaining master Dan Liu, Dao Dao, is also sufficient. Even when there was no Lingdao at the beginning, Ye Zan also directly used the technology and pharmaceutical method to produce large quantities of elixir such as Juling Ningyuan, and rarely smelted the elixir by himself.

Therefore, Mo Rushi and others thought about it and thought of asking Ye Zan to give lectures to inside students. Although Ye Zanxiu has not had many years, he is already in the realm of Yuan Ying, and it is right for him to be called an ancestor. Asking the ancestors of Yuanying to give lectures to the inner disciples, one can give Ye Zan something to do, and the other is to reflect Zongmen's attention to the inner disciples.

Even if those inside disciples were mostly left by Master Jindan, some even completely cut off the path to becoming a disciple. But for a sect, disciple inside is also a very important part, and it must never be given up easily.

In the normal operation of the Zongmen, many basic tasks need to be done by the disciples inside. Although everything is relatively small compared to the sectarian gate, together they are enough to affect the operation of the sectarian gate. Just like a person, no matter whether it is Bai Fumei or Gao Fushui, at the same time they have a bright appearance, they also need to shit, pee, fart, and burp. These functions always need organs to do it.

Moreover, no one can be sure, among those disciples who have been picked up again and again, they will not come up because of any chance. After all, although spirituality depends on qualifications, it also depends on chance and luck. Many things cannot be identified at a glance.

In fact, I really want to tie Ye Zan to the mountain for a longer time, and a better way is to let Ye Zan accept a few apprentices. The sentiment between master and apprentice can not be compared simply by lectures. Master and apprentice such as father and son are not an exaggerated statement. Compared with lectures, apprenticeship is obviously more energy-consuming and requires more time and attention from Ye Zan.

However, Ye Zan's seniority is really too high. The external seniority is the same as that of Mo Ru, but in fact he is a disciple who Xuanyuan Daozu acknowledged himself. Even Mo Ru would call him too high. Therefore, when Ye Zan accepted the apprentice, the apprentice's seniority was also much higher than that of Mo Ru, which was tantamount to finding another ancestor for Mo Rushi and others.

Ye Zan collected the stone forest, which was Ye Zhan ’s own will. Mo Ru Shi did n’t say much when waiting for others. Fortunately, Ye Zan did not directly bring Shilin to Yu Qingzong at first, which made Mo Rushi and others secretly relieved. Therefore, Mo Rushi waited for his own side. He never wanted to help Ye Zan actively, looking for his ancestors in Zongmen.

Of course, Ye Zan could also see the thoughts of Mo Rushi and others. But he himself, in fact, did not have a strong willingness to accept the apprentice. The acceptance of Shi Lin as an apprentice was just a whim, maybe it was still influenced by the luck of the other person. Besides, he now has children and children, which is enough to worry about. I really want him to accept a few apprentices among those disciples inside. He really has no interest in worrying about that.

However, Ye Zan was not exclusive to teaching.

Moreover, Ye Zan has been researching recently about the impact of scientific theories on spells, and also wants to see if others can master these things. Therefore, after Mo Rushi's suggestion to let him teach the disciples, he agreed without hesitation.

Seeing Ye Zan agree with his suggestion, Mo Rushi had a stone in his heart and quickly arched his hand and said, "So there is a younger brother, I will arrange the lesson."

After Mo Rushi's resignation, she was afraid that Ye Zan would change her mind and immediately ran to arrange a lesson. Of course, he came to make this suggestion, naturally he had already prepared. Therefore, in the time of a tea, he arranged everything and ran back to tell Ye Zan that he would go to the inner door to teach tomorrow.

Seeing Mo Ru was so urgent, Ye Zan was also funny, but didn't say much.

After Mo Ru arranged the lecture, I did not know whether it was intentional or not. In short, the news spread quickly among the disciples. The practice of the inner gate disciples is also on this Yuquan Peak, but just on the mountainside in front of Yuquan Peak. There are large houses built for the inner disciples to practice and practice. There are functional buildings such as the performance martial arts grounds, retreat retreats, and beacon stands.

Compared with the outside door, the living conditions of the inside door disciples are naturally much better, and each of them has an independent small courtyard. The small courtyard is not large, basically there are three main rooms, and then bring a courtyard that can be opened. Although such accommodation conditions are a bit shabby for those disciples from wealthy families, it is always better than a few people staying together when they are outside.

However, none of these inner disciples focused on enjoying life. Not to mention this kind of independent house, even if it is really necessary to share the same room with the outside door, no one will complain about poor conditions. After all, for them, one step into the inner door means that they have stepped into the door of spiritual practice, and spiritual practice is the most important.

And on this day, an amazing news instantly occupied the top of the hot topic list inside the door.

"It's true, there are ancestors of Yuanying to teach and preach!"

"Brother Gu is still in retreat. I have to hurry to inform him, so as not to miss this opportunity tomorrow."

"Brother Zhou and Brother Chen were pitiful. They were sent down the mountain just yesterday. I'm afraid I won't be back tomorrow."

Usually responsible for giving lectures to disciples within the door, a few masters of Jin Dan came in turn, never Yuanyuan ancestors. Although, in terms of teaching, the ancestors of Yuan Ying may not be better than Master Jin Dan, as if a university professor may not be able to teach a class of primary school students. However, many people do not necessarily understand this truth, so it is easy to be stopped by this "personal achievement".

These inner disciples, in addition to the so-called "appropriate" disciples, are more of the "past year" disciples who have been selected in one session. For these "previous" disciples, in fact, Master Dan Dan taught those things that he usually taught, and they didn't know how many times they had heard them. If you really stop in the lecture hall, it is estimated that these disciples may not be worse than those of the master Jindan when they start teaching.

But even so, many "old" disciples in the inner door failed to make breakthroughs in their practice, and they could only be left over again and again, watching the masters and sisters become the personal disciples of a certain master. Is it because those masters of Jindan are not good enough? At least in their opinion, maybe this time the ancestors of the ancestors will be teaching this time, which will make them feel different from the past, and let them find opportunities to excel.

As for saying, he was favored by Yuan Ying's ancestors, and then became a disciple of Yuan Ying's ancestors. It may be that a few "apprentice" inner disciples still dare to think about it. Other inner disciples who have become old churros have already been trained out by cruel reality, and there is no such unrealistic illusion.

Around the sky, almost all the inner disciples on the mountain came to the lecture hall early. Some "old" disciples may not have been here for several years, but this day they felt like they were new insiders. Maybe this is the first time that the disciples of the old and the new inside gathered together so that the lecture hall, which was already large enough, seemed a little cramped for a moment.

Ye Zan didn't get “lost in the journey of life”, and came to the Neimen Lecture Hall from Houshan on time and on time, and then saw a room full of people.

The man in the room was talking about today. Although the sound was not very loud, it was humming together, and the roof was almost overturned. And when Ye Zan walked into the lecture hall from outside, the noisy voice came to an abrupt halt immediately, as if the teacher suddenly came in a self-study class.

It seems that even in different worlds, this student has a lot in common with students.

As for Ye Zan, some of these inner disciples have never known each other. After all, although Ye Zan spends more time in Yu Qingzong, he doesn't have the habit of wandering around. However, the robe on Ye Zan's body is the same as that of Mo Rushi, so as long as he is a disciple of Yu Qingzong, he can see his identity from that robe.

"What's so lively talking about?" Ye Zan went directly to the lecture hall and turned to ask the disciples.

Originally, Ye Zan was just looking for a word. After all, he had never been a teacher before, let alone a lecture. However, those who have been students should have experience. Once the teacher says such things, it often means that anger is brewing in the heart, rather than really want to chat with you.

Those inside students, though different from the students in the technology world, some are in their 30s and 40s, but sitting in this lecture hall is still a student. Therefore, when hearing Ye Zan's question, almost everyone immediately held his breath, and immediately made the entire lecture hall quiet to hear the needle.

Seeing this situation, Ye Zan shook his head helplessly, but he didn't even think that some teachers would make friends with the students. In his opinion, teaching is to say what he knows. As for those students who don't listen and understand, it has nothing to do with themselves. Anyway, this Yu Qingzong is not a college, and student performance will not be the criterion for performance evaluation.

"Well, who am I? Some disciples must know. Those who don't know can ask for information." Ye Zan stood in front of the lecture hall, raised a hand, put a blackboard in the middle, and wrote the words "Respect the teacher The words "Tao" are blocked. Then he took out another piece of chalk and wrote on the blackboard while saying, "Today, I'm going to tell you about magic."

Speaking of spells?

To be honest, although the blackboard is very strange, but when I heard Ye Zan said that he wanted to talk about spells, many "old" disciples inside were a little disappointed. Spells are of course very important to the practitioners who build foundations, but due to the limitation of cultivation, there are very few spells that can be cast. This means that in terms of spells, they don't have much to learn.

Some "old" disciples have been in the door for more than ten years, and the spells that they can learn have been learned long ago. Moreover, in addition to learning spells, to know how to perform them, the key is to perform a lot of practice like martial arts. If you ca n’t even show it, how can you practice it?

What's more, those masters of Jindan also teach spells. Ye Zan said that to teach spells, in the eyes of many disciples, it may be just repeating those previous lessons. Although no one dared to say anything, the eager eyes one by one became suddenly indifferent with Ye Zan's words.

Ye Zan glanced at the disciples below. Although he had never been a teacher, he could still see their emotions from their expressions. However, he didn't explain anything. He raised a finger directly to a disciple and said, "You, can you do all the tricks?"

The disciple who was spotted stood up, and said in a forceful manner: "Back to the ancestor, the disciple knows a few things."

Although these disciples were disappointed and not interested in what Ye Zan was going to talk about. However, unlike the students in the technology world, no one dares to show them, let alone talk about messing up. When they heard Ye Zan's questions, they still had to work up their minds, and couldn't give a slight answer. After all, they are not only a teacher in front of them, but also an ancestor who has cultivated Yuan Yingjing.

"A little bit or two? Show it, let me see." Ye Zan continued.

"The disciple is ugly!" The disciple replied, then raised his hand and began to show the tricks of casting.

In fact, this trick of casting is really not ornamental. Unlike the Lao animation in the technological world, the ninja must use his hands to slap his chest in front of his chest when he uses ninja.

However, when it comes to this, this technique and the seal are still somewhat similar, that is, they use the stem of the earth. The tricks for casting are one-handed tricks, four fingers other than thumbs, and a total of twelve knuckles, which are used to indicate "Zi Yinyin ...". When doing the trick, use your thumb and fingertips to quickly move on the twelve knuckles to combine the tricks required for various spells.

However, if you think about it, you can know that such a hand is just a thumb moving there, naturally it is not ornamental.

However, because of this, when the two fight against each other, they will not be seen by the other party what spell they are going to use. Otherwise, if it is very obvious and visually ornamental, the other party will know what spell you are going to use at a glance, and you can take precautions in advance.

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