The Great Sect of Science and Technology

There is also no way to explain Buddhism here. If everyone preached slowly and slowly together, then the losses that had been eaten before would be tolerated. However, the problem now is that Ye Zan took the monastic gates on the fast lane, but they could only move forward a little bit. Therefore, it is entirely conceivable that it won't take long for them to even smell the exhaust of the "Taoism" side, let alone to grab the cake.

Such a situation may not be regarded as a "time to live or die" for Buddhism, but the situation is extremely severe for this mission. After all, Buddhism also needs to gain enough heaven and earth care through preaching, and it needs luck to strengthen itself. If Buddhism does not gain anything this time, or if the gain is minimal, then it is slower and slower than Taoism.

Don't think that the "Taoist family" is really a family. The competition between Buddhism and Taoism has continued from the famine to the present. Buddhism has always had a sense of crisis. If there is no invasion of demon from outside, if Taoism can really stabilize Buddhism, Xianting may not allow Buddhism any more.

As for the contradiction between Buddhism and Taoism, it can indeed be said that it is irreconcilable.

Buddhism is based on belief, which is fundamentally strongly exclusive. When you convert, you are not allowed to believe or learn anything other than Buddhism. To the extreme, if everyone in the world believed in Buddhism, then Taoism would not have the slightest living space.

In contrast, Taoism is actually a bit passive, after all, each sect basically does not restrict the beliefs of disciples. The traditions of each sect are inherited in the form of masters and apprentices. As long as you worship me as a teacher, no matter what kind of faith you have, I will pass it all to you. Of course, your faith cannot be a "magic" or a "Buddha" of Buddhism.

Therefore, the immortal court, which is actually controlled by Taoism, has always been very alert to Buddhism and should suppress it whenever possible. Speaking of this, it seems that the Taoist side has a sense of crisis, but who claims that Taoism has always been the upper hand?

"Wujiyou, don't you have any place for me to help with the interpretation of this rail train and other things you do in this world?" The Guangwen monk stood in the air in front of Ye Zan, his voice eager With helplessness, on the one hand, it is the harvest of Ye Hongye, and on the other hand, it is self-knowing that this is not easy.

Sure enough, in the face of the enlightenment of the monk, Ye Zan responded very simply: "Haha, thank you for the kindness of the monk. "

Ye Zan was quite vigilant about interpreting the teachings, not to mention that he didn't want to get offended by the fairy court because of this, giving some people an excuse for their troubles. Therefore, no matter how sincere the monk that the widely-received act is, even if it can be pitiful, he has no intention of letting the other party mix in.

"The poor monk knows that Daoyou should have concerns in his mind, but Daoyou may consider that my interpretation may not be an option!" The widely heard monk guessed Ye Zan's concerns, so he came up with such a "best of both worlds" Approach.

"This ... is that what you often say," have a relationship with the Buddha? "Ye Zan heard that the monk in the news wanted to dig himself into Buddhism, and he couldn't help but ask with a bit of mockery.

Ye Zan strictly does not have any particular ill feelings about interpretation, but it definitely does not mean that he would be willing to join it. To be a bachelor dog, you must also be a free bachelor dog, not a bachelor dog under various commandments. Of course, this is actually a joke. Ye Zan's rejection of Buddhism is not only because of the "dismissiveness", but also mainly for "freedom."

"Faith" is a cage in itself, and you need to dedicate everything to faith, including your life and will. Ye Zanke was unwilling. When a believer with a Buddha in his head devoted everything to the Buddha, he lost his free will.

"Daoyou's interpretation of me, I'm afraid there is some misunderstanding! In fact, once you convert to my interpretation, with Daoyou's ability, you may not be able to exchange for a Luohan fruit in the future." The monk of Guangwen still said heartily, and even praised Ye Under such a generous treatment.

However, from Ye Zan's side, that Luohan is also a believer of the Buddha, and can be regarded as the existence of no self. Not to mention Luo Han, even the Buddha in Buddhism, in the final analysis, is a believer of the Buddha who "exalted me in heaven and earth alone."

For so many years, Ye Zan has been cultivating Taoism. What he really aspires to, or as a goal, is the transcendence in Taoism that "jump out of the Three Realms and not in the Five Elements." In his view, only a free and long life is a long life, and a long life under human control is torture, and that is true life imprisonment. It might as well end as soon as possible.

"There is no need to talk about the monk. I do n’t have any interest in teaching. The eternal life is not the one I want. Now that the monk also sees what he is worrying about, then please do n’t let the next person be embarrassed." Ye Zan very He directly rejected the widely heard monk, and also showed his attitude in this matter.

"Here, the Promise of the Promise, the poor monk also knows that this matter makes the Taoist embarrassment, but if I do n’t, then my interpretation will be difficult ..." said the monk Guangwen very helplessly.

Ye Zan heard this, raised his eyes and looked around at himself, then turned back to the face of Guangwen Monk, and said with a smile: "Listening to the meaning of the monk, it seems difficult to do good! But isn't it I never thought that if you did n’t do this, the world of dawn would be hard to find a place for you! ”

Ye Zan heard from the monk's words that he heard the other party's intention of not fulfilling his purpose this time, so when persuasion is unfavorable, naturally he can only look at whose fist is bigger. However, despite facing a French-level power, Ye Zan did not show the slightest timidity, but further expressed his attitude.

Ye Zan's meaning is very simple: If you want to come horizontally, I will accompany you to the end, but as long as you start, you will be fine in this morning dawn world.

"Amitabha! The poor monk didn't want to do this either, but to this day, for the future of my interpretation, I can only be wronged by the Taoist friends!" The Guangwen monk said in a palm of his hand, and his face also showed sadness.

It is widely known that the sadness on the monk's face is not really a sense of intolerance or emotions in his heart, but a small characteristic of Buddhist Buddhism. It is said that when the Buddhism was first established, the Buddhism Buddha has always been full of grief, making people feel as if they were compassionate. However, the Buddhism Buddhism has never been able to bear it, and it is definitely a cruel hand.

Along with the widely heard monk chanting the Buddhist slogan, a great monk who taught Buddhism emerged at the same time in Ye Zan's left and right and three directions behind him. The three great monks, who have been to the Holy Land of the Morning Dawn Church, also have the strength of the Fa-level.

In a blink of an eye, Ye Zan was surrounded by four bright-haired bald heads, and he was still a mighty power of the four law-levels, as if he was in a state of despair.

Four monks on their own side surrounded Ye Zan in a metaphysical state. The widely heard monk was not embarrassed, but said in a tone of thinking for Ye Zan: "Women, friends, and poor monks. Now that Daoyou has many concerns, the poor monk and others will help Daoyou to cut off those annoyances! "

What fairness and morality are worthless in front of interests! Those monks who did the monastic conflicts in the right path did not go "one-on-one" for fairness. At best, when he was besieged here, he called the other side "not to speak morally." And when the number of people on their side is dominant, they will say "and they don't need to talk about morality."

Now, four monks at the level of law have surrounded Ye Zan, a Yuanshen Taoist monk, and naturally no one takes the "fairness" seriously. It is precisely because of this that in the eyes of the monk that the final result is already foreseeable, this is what helped Ye Zan cut off the annoyance. In other words, in his heart, his ability to deal with a Yuanshen state with four Fa-phase levels is absolutely perfect, and he can even force the other side to forcibly cross.

"Hehe, I haven't seen you for a long time, and the monks are all the same. It's just that the troubles in my heart don't need to bother." Ye Zan said here, and he didn't neglect anymore. That respect of false law.

Suddenly, surrounded by four great monks, a huge human figure that seemed to be wrapped with countless silk threads stood out in front of several people. At the same time, Ye Zan, who sacrificed the pseudo-law phase, hanged in front of the pseudo-law phase, as if a person had hung a pendant on his chest.

"No wonder Daoyou has such self-confidence. He originally possessed such a method. However, Daoyou's self-confidence is probably just arrogance. Not to mention such a false Fa-rectification, which is the cultivation of the real Fa-condition. It is impossible to escape today. Let me wait! ”Said the monk Shen Guang in a deep voice, with both palms folded, and followed by a huge golden Buddha statue.

The practice methods of Buddhism and Taoism are different, and the division of realms is also different. However, the performance on the same level of strength actually has many similarities. For example, in this state of law, the monk condenses and manifests the law in his own way, and Buddhism can also condense the existence of a similar law, which is this huge Buddha image.

Originally, under the siege of four monks, Ye Zan sacrificed the respect of the false law, and for a while he seemed to have the momentum to crush the four monks. However, when the four monks showed their golden Buddha statues behind them, the scene immediately returned to its original size. Each of the four golden Buddha statues like the Dharma is not lower than Ye Zhan's pseudo-dharma, making the scene a confrontation between the five giants.

However, even so, Ye Zan did not show the slightest timidity. Instead, he tried to manipulate the pseudo-phase to launch an attack. I saw the huge phalanx that seemed to be entangled with silk threads. With Ye Zan, he rushed towards the widely heard monk in front of him, and at the same time he threw down his fist like a hill.

You know, although Ye Zan has only one pseudo-law phase, this pseudo-law phase is a blessing with a small world. Therefore, Ye Zan manipulated the fake law to blow out this punch, not only possessing the power of the law itself, but also the power of the small world. This fist was huge but swift. There was no slowness or slowness. On the fist there were infinite mystic runes, each of which was a rule of the way of a small world.

The widely heard monk did not know that Ye Zan not only had a false law, but was also the master of a small world. Facing Ye Zan's attack, there was no panic on his side. With his chanting, the huge golden Buddha statue behind him also greeted Ye Zan immediately.

The statue of the Golden Buddha, with the huge palm bearing the so-called "Vajra Seal", did not hesitate to meet Ye Zhan's fist. Suddenly, a roar that seemed to shake the heavens and the earth broke out between the two huge figures.

"Well? The Taoist monk ’s Fa-dharma phase has unexpectedly made the poor monk accident!" It was just a contact, and the publicity monk already felt it. After all, if it is a purely pseudo-phase, even if it would not be scattered by this golden statue of Buddha, at least it must show some slump. But now, he feels that, in this encounter, he seems to have fallen behind.

Fortunately, the monk is not alone here. Even if Ye Zan's pseudo-law is strange, it is difficult to fight against four true law-level powers at the same time.

While Ye Zan and Guangwen Monk fought, the other three monks were not idle, and each urged the Golden Buddha statue to attack Ye Zan. At this time, they will not talk about "fairness" and "morality", and winning Ye Zan will not be a problem.

On Ye Zan's side, manipulating the fake law to attack the widely heard monk, it seems that he has no ability to parry the attack in the other three directions. However, Ye Zan's side was a change of tactics, and suddenly the two sides of the pseudo-phase and behind him suddenly gave birth to three pairs of arms. When people say that the magical power is vast, they say "three heads and six arms", but Ye Zan's Fa phase at this time has eight arms. These eight arms each faced enemies in different directions, which happened to be the enemies of the four monks, including Guangwen.

"Women's friendly means, this pseudo-law phase has such changes. Unfortunately, after all, this is just a few extra arms, but it does not mean that you can have a few more helpers. Your pseudo-law phase itself is just equivalent to There is only one statue of the Fa, even if there are more arms, can the power of the Fa be more than that! "Although the monk was heard, Guangwen was not worried at all, but reminded Ye Zan kindly.

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