The Great Sect of Science and Technology
Chapter 1026: just in case
The return of the Dragon clan made the monks in the realm of Shenhua suddenly nervous, and one of them was Yu Qingzong. Although the sea boundary of Yunhai has always been closed without contact with the outside world, no one knows how much strength the Dragons have inside. However, by simply inferring from the known information, you can also guess that the Dragon race is definitely not a mess.
Therefore, in the face of such a huge threat, Yu Qingzong cannot help but be nervous.
Although it is said that nothing is absolute, although everyone knows that the Dragons have always been "careful eyes", but they are not guaranteed to change their tempers more or less these years. However, it is impossible for Yu Qingzong to put his own life and death on others. Just as Moyi Yu has done for tens of thousands of years, even if there is only a "what if" possibility, it must be prepared as a major event.
So, under the orders of Ye Zan, Mo Rushi and others immediately contacted several allies. Moreover, regarding the dismantling of the Beihai Dragon Palace by Xuanqing Daozu, Yu Qingzong did not hide anything at all. After all, it is necessary for the allies to contribute at a critical time. It is impossible for Yu Qingzong to not tell others such important things.
In fact, even if Yu Qingzong didn't say, it was no secret that Xuanqing Daozu demolished Beihai Dragon Palace. And telling the allies about this news, on the one hand, it seems that Yu Qingzong is frank enough, and on the other hand, it is not to damage the covenant.
However, it is conceivable that if the Dragons really wanted to pursue this matter with great fanfare, Yu Qingzong would not be able to count on those allies to truly die with his own life.
As the saying goes, "You have to be hard to strike the iron." Of course, allies are an indispensable aid to foreign aid, but they must have enough strength to deal with threats. At this point, from the perspective of monasticism, it is almost impossible to change something in a short time. Even if Ye Zan is able to refining various elixir, it is impossible to use elixir to create the realm of law and the power of heaven.
Fortunately, although Ye Zan has no ability to provide real-time cultivation for the disciples of the Yuqing Zongmen in a short time, they can improve their combat effectiveness. This combat power is related to the practice of the realm, but it is not entirely determined by the practice of the realm. Otherwise, you don't need to do anything when you fight. It is enough to discuss the practice of the realm directly.
And Ye Zan ’s method is nothing else. It is brought from the world of science and technology. Those firearms that mortals can apply, or more accurately, firearm technology.
Long before, before going to the Moyi realm, Ye Zan had already invested a lot of energy in research on firearms. After all, the original firearms in the technological world, whether they are gunpowder-type firearms or energy-type firearms, have some power in this world.
You know, the firearms in the technology world, the killing targets that were originally targeted, are all mundane mortals in this world. In the world of science and technology, no matter how intensive the development of the human body is, it is impossible to reach the level of the world ’s monks. At most, it is equipped with various armors in vitro. But even the armor, let alone the armor worn by the individual soldiers, even the armor protection possessed by the mech is difficult to compare with the magic weapon or spell of the monk.
Therefore, if Ye Zan wants the firearms in the technological world to have enough lethality in this world, he must redesign the firearms. However, before Ye Zan went to the Moyi realm, he had already worked out some results, but he never had the opportunity to come up with it.
In fact, in the positioning of firearms, Ye Zan really did not want to make firearms flood in this world.
After all, firearms, whether they were early gunpowder-type firearms or later energy-type firearms, were not very technologically advanced.
When it comes to gunpowder firearms, it is nothing more than using the instant burst of gunpowder to push the metal warhead out of the gun barrel. Energy-based firearms are nothing more than a high degree of compression and concentration of energy, which causes damage to the target with high temperature and high energy.
However, firearms have a counter-intuitive effect, which is to a certain extent, smoothing the gap between individual humans.
Of course, the focus is "to a certain extent". After all, the use of firearms also requires proficiency and some individual shooting talent. It's just that it's not so difficult to improve these things, especially compared with the human's investment in strengthening the body.
In this way, a person must not only need to invest money, but also invest a lot of energy and time to achieve the ultimate human body through exercise. For example, the combat champions, or the special commander kings in the army, can not be trained casually. However, as long as you learn to use firearms, it is only a matter of moving your fingers to kill people who are much stronger than you.
Although it is said that the firearms in the technological world are no longer so bad in this world, at most they can still maintain almost some power in front of lower-level monks. I really want to go up to Jin Dan Realm and Yuan Ying Realm. With the power of those firearms, I am afraid it will be difficult to break their various defense methods.
And Ye Zan's transformation of firearms is based on the original principles, but it only adds some techniques in the world of monasticism. For example, in order to increase the power of firearms, the fundamental thing is to increase the kinetic energy of the bullet, that is, to make the bullet have a stronger thrust. To increase the thrust, it is natural to use stronger materials that can withstand the strength of the weapon to make parts such as the barrel and barrel of the firearm.
These things are not complicated. To put it plainly, it is just to change some means and materials. It ’s just people in this world, no one thinks about these things, just like no one thinks why Apple fell to the ground. However, once they are inspired, they will not really learn it when they see the application of this principle.
At the beginning, at the Daoist Conference, the disciples on the side of Yu Qingzong once displayed things similar to firearms, and they also surprised each of them. However, because the level of power involved is too low, not many people really take it seriously, just as a hidden weapon similar to a crossbow.
However, if Ye Zan took out a more powerful firearm, people would find this kind of thing to be of great development value. The monks in this world are not fools. They really have to think hard about the research, and it is not difficult to find out the results.
Having said that, did Yu Leyang rely on his own understanding to create weapons similar to the guns in the technological world.
It is precisely because the threshold of research and production is low, and the effect is far better than the ordinary magic weapon, especially in enhancing personal combat effectiveness. Therefore, if this kind of firearms is exposed in the world as "true face", I am afraid that even if Ye Zhan controls it anyway, the proliferation of firearms will sooner or later.
However, worrying about the fear, Yu Qingzong's threat now cannot tolerate the benefits of firearms because of these concerns. It's not good to say something. If Yu Qingzong really can't get through this level, there's no need to worry about this firearm spreading.
Immediately after making up his mind, Ye Zan asked the war fortress to start making the "new" firearms he had developed. And there was production there, and it was almost synchronous here, and the produced firearms were distributed to the disciples of Yu Qingzong.
After all, no matter how easy it is to use firearms, users need some time to get familiar with them. It's not that you know how to open the insurance and know how to pull the gun, you will definitely be able to make the bullet hit the target, especially in the case of ultra-long range.
Therefore, the disciples who received the firearms were then arranged to target.
And there is one more point. The new firearms that Ye Zan distributes to his disciples are not just as simple as increasing the "dose", but to enhance the power of firearms in various ways.
For example, in terms of bullets, a simple metal warhead, whether it is a dam or an armor-piercing projectile, can hit an enemy such as a monk, and the damage it can cause is very limited. Therefore, the warhead also needs special manufacturing, and it needs to combine some of the methods of the monastic community to truly have sufficient lethality.
Bullets are different. The disciples and disciples of Yu Qingzong naturally have to learn how to better use them in battle according to the characteristics of various bullets. Otherwise, obviously need more penetrating power, but what kind of magic bullets are used, the effect will definitely be greatly reduced.
After Ye Zan issued the next batch of firearms, Yu Qingzong seemed to be celebrating the New Year every day, almost every moment there was a sound of "cracking". It is just that those disciples and disciples did not know the "resentment" between the Dragon and Yu Qingzong, and thought that those firearms were the welfare issued by the Zongmen.
In addition to the ordinary firearms, there are some more advanced firearms, or those that can already be called "XX cannons", which were handed over by Ye Zan to more credible people. It was as if, at the beginning, Ye Zan nearly killed Fu Guangzhen's naval gun. After being reduced and refined, it became a weapon that could be carried by individuals.
Of course, the naval gun is no longer a naval gun, and Ye Zan has also redesigned and modified it to make it more powerful. The so-called "targeting" refers to the special power system of this world, such as the mana of the human race, the power of the blood of the demons, and so on.
The reason for this difference is that Ye Zan controls the firearms. After all, not everyone is loyal to Zong Men. Especially now that the network makes it easier to transmit messages, Ye Zan can't expose his monitoring of the network. Even if he sees someone eating, he can't handle the other party as a reason.
In addition to the firearms, Ye Zan also distributed Yuqing Zong's disciples and disciples with a transformed nano-suit. This nano-suit is no longer the original product of the scientific and technological world. It is transformed by combining the world's refining technique.
The nano-suit of the technological world is to enable ordinary people to have stronger strength and response, and at the same time can increase a certain degree of defense. However, just like the firearms in the technological world, the various enhancements provided by the original nano-suit are only for the body of ordinary people, and they are not very useful to the monks.
Therefore, Ye Zan combined with the refining technique to transform the nano-suit into a magical instrument, so that it also has a certain defensive power.
Of course, it is impossible to say that by virtue of a nano-suit, a monk who builds a base can fight against opponents of the level of the Great Demon King. However, often in some battles, a disciple who has been trained as a poor disciple can easily be affected by powerful forces. The nano-suit is, to a certain extent, protected by those powerful disciples under the influence of great power.
At the same time, although the nano-suit has been instrumentalized, the intelligent auxiliary chip inside it has not been cancelled. In other words, the disciples of Yu Qingzong can also be assisted by smart chips after wearing such a nano-suit.
Relying on firearms and nano-suits, the disciples of Yu Qingzong almost became fully armed soldiers. The strength of each of them may not be comparable to an enemy that is too powerful, but when the time comes to fight, it will not be a drag. Moreover, even in the face of the dragons, and the power of the French and the heavenly levels, they may not be able to play a small role.
In addition to the ordinary disciples of disciples, the people at the level of Yuanshen who belong to Yu Qingzong's current main force also have their own equipment issued by Ye Zan.
There are many Yuanshen-level figures in Yuqingzong, but if there is no special equipment, I am afraid that no more will be enough for the Dragons to clean up. After all, no matter how difficult it is, the Yuanshen level can't fight too much. The power of the level of Faxiang and Tongtian is not too much to say that it is a ants.
However, if the Dragons really come to the door, Yu Qingzong can really be effective here, that is, these people of the Yuanshen level. Going up, there is really no more. The only Taoist ancestor of Xuanyuan, ran to the world outside the world early, and couldn't take out enough characters.
Then, Ye Zan can only do everything possible to let these primitive gods get on top of things.
It is still the same truth. Since our own strength is insufficient, we can only make up for it with external forces. In order to enable these people of the Yuanshen level to play a certain role in front of the figures of Fa and Tongtian. Ye Zan also spent a lot of energy, trying everything in weapons and equipment to improve the actual combat power of the Yuanshen class.
The ordinary disciples do not yet know the "source" of Yuqingzong and the Dragon clan, but everyone at the Yuanshen level is clear. Even those who did not have a high status, the Sanshou Yuanshen who were left for the treatment of erysipelas also knew that they might have to die.
Although, the vast majority of people, after receiving this news, feel irresistible liver tremor. However, under the constraints of the oath, they can only bite their heads, obey the various arrangements made by Ye Zan, and be ready to die.
In this way, another two months passed, and the Dragon Clan should have learned enough information and finally started to take action.
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