The Great Sect of Science and Technology

The clones that were going to be the posterior were not used to integrate the bone claws, but Ye Zan did not destroy these clones, but thought of the method of cultivating clones. After combining the avatar incarnation with the second elementary god, the two mainstream avatars in this world, he successfully cultivated his first clone avatar.

After opening the eyes of this first clone, Ye Zan was able to see the clone clone sitting in the dormant cabin through his eyes, but he could see himself from the clone clone's eyes. This was a rather strange feeling, but Ye Zan also felt a little, then turned back and began to practice the second clone, and did not say "see the Taoist" with that first clone.

Ye Zan has many literary and artistic works in the scientific and technological world in the database, among them there are many fairy tales in ancient China. And in those fairy-tale novels, many have written plots about avatars. Often after the protagonist has developed the avatars, they have such a paragraph "two people look at each other and smile, arching each other: met friends." It's fun to see each other like myself and myself, but it's really meaningless.

The deity and the avatar are originally connected by heart. If they speak to the extreme, they don't even have to open their mouths to each other, and they know what to say and do. Therefore, at least here in Ye Zan, as a pragmatist, there is really no interest in that, and what kind of friends to play with each other.

In fact, not only here, Ye Zan, because of the auxiliary chip in his brain, can directly contact the artificial intelligence of various hosts. This is similar to the connection between the deity and the avatar. Ye Zan has never given his various orders through dialogue with artificial intelligence. Including the operation of the auxiliary chip, it takes only a single thought in the brain, and what to do is to talk back and forth with the auxiliary chip.

Of course, for some systematic art works, Ye Zan can still understand the protagonists and the so-called system spirits. After all, it's a novel. It needs some forms of dialogue to let readers understand some system-related settings and know what the protagonist wants to do. Otherwise, everything will be resolved at the first thought, and the reader may feel inexplicable.

In short, for the avatar, Ye Zan only cares about what the avatar can do, and he does not use the avatar to relieve himself of boredom. Therefore, he is too lazy to play any "seen friends".

Besides that first avatar, although there was no communication with Ye Zan on the bright side, it had already been commanded through spiritual communication. When Ye Zan was preparing to practice the second clone, the first clone rose and walked out of the dorm, and turned towards the outside of the laboratory.

Ye Zan's first avatar, although due to the characteristics of the avatar, owns the realm of the Yuanshen, but compared with the real realm of the Yuanshen, his strength is still too weak at this time. After all, his "primordial deity" is a very small part of the deity, which is tantamount to being in a realm but not doing anything. Moreover, even the realm is illusory. Knowing many means in the realm does not mean that they can be used.

In addition, there is another point that the avatar is incomparable with the deity, that is, the avatar does not have the magic weapon of the destiny. Although Ye Zan's changefulness can be countless, it is still a magic weapon at best, at most it is lent to the clone. But lending a part of it will not work if it is less, and it hurts the body if it is more, it is better not to borrow it.

Fortunately, Ye Zan's side, in addition to the ever-changing wish, is not short of other magic weapons. Moreover, with the convenience of the Qinghong Daojun, Ye Zan will also have the opportunity to obtain a new monarch-level evil bead in the future. Maybe, you can let these two avatars, but also have the opportunity to have their own complete changes.

Therefore, after receiving Ye Zan's order, this first clone did not waste time in the laboratory, but instead went to a quiet room to start practicing.

After the first clone left the laboratory, Ye Zan has also started the practice of the second clone, splitting into a second clone in the same way as before. Looking at the second clone, it is the same as the case of the first clone. After rebuilding the avenue contained in the distraction, open your eyes and sit up from the dormant cabin.

This time, Ye Zanlian didn't bother to waste time to feel that "looking at himself". He only checked the physical condition of the avatar by contacting the avatar, and sent it to find the quiet room to practice as the first avatar.

Ye Zan had prepared a way forward for himself before, and prepared a total of five clones, and soon all of them were cultivated into clones. However, although he was in each of the avatars, he only separated a very small part of the Yuanshen. However, even after all five avatars have been cultivated, the deities of his deity have not unexpectedly appeared weak.

Ye Zan's practice of avatars, the avatar method used, is not a method of incarnation or the second god, but a combination of the two. This has led to the fact that he cannot divide as much as he wants to divide, but needs to ensure a limit. If it is lower than that limit, the distracted **** will be unable to meet the needs of the second god, and it will become a pure incarnation.

Therefore, despite a lot of computational simulations in terms of distraction, Ye Zan has compressed it to a limit. However, such continuous cultivation of the five avatars is inevitable for Ye Zan's deity, the Yuanshen. If you practice one more clone, it is possible that Ye Zan's deity, the original deity, will have irreparable wounds.

Fortunately, Ye Zan's hand, as well as the previously refined Tianzhu refining god.

On this day, refining Shendan can not only temper the soul, but also has the effect of nourishing and repairing the Yuanshen. This is why, for the first time Ye Zhan practiced the method of avatars, he dared to make five avatars in succession.

After letting the five avatars go out for their own cultivation, Ye Zan also took out Tian Tian to refining Shen Dan, and threw it into his mouth like a sweet bean. Speaking of them, he, who has refined three batches of Tiantan Refining God, has not taken it for the first time until now, which is really ...

And Ye Zhan's Yuan Shen, after separating the five distracted spirits, was originally a bit illusive, and sat on the leafy lotus platform suspended above the sea of ​​knowledge. After Tianxian Lian Shen Dan enters the abdomen, the medicinal power instantly merges into the consciousness sea of ​​Yuanshen's existence, dyeing the boundless consciousness sea to golden color, and let the consciousness sea puff up the air.

Look at Ye Zan's Yuan Shen again. Sitting on the stage of Bi Yelian, she drew the magical tricks, and attracted the Qi from all directions, and continuously poured into Yuan Shen. The original phantom body, which was slightly illusive, was infused with the medicine power of Tianlian Lian Shen Dan, and it became solidified a little bit.

In fact, Ye Zan was divided into five distractions. Not only did he want more helpers, but he didn't save the idea of ​​"three rabbits and three caves". The real reason, in addition to a few more helpers, and let them experiment with the cultivation method of divine material, the more important thing is because the gods are refined on this day.

It should be known that although the effectiveness of Tianlian Lian Shen Dan is extraordinary, the number of times a person can take it is limited. For example, Ye Zan may take six Tianzhi Lian Shen Dan by himself, and then take more of it and it will not be useful. And Ye Zan, now divided into five distractions, refining five avatars, the avatars are relatively independent existence, and the resistance to elixir is naturally independent.

The distraction of the five avatars, by taking Tianzhang to refine Shendan, plus their own cultivation, each point of strength is equal to Ye Zan's Yuanshen. If the distraction can reach the level of the deity, after Ye Zan has taken back these distractions, it will be equivalent to five times the enhancement of his own god. Although five-fold enhancement may be a bit exaggerated, and it is almost impossible to achieve it, even if it is only doubled, it is definitely a great gain.

After all, Ye Zhan ’s cultivation today, from the perspective of Yuanshen, has reached the limit of Yuanshen Realm. Although he has not yet reached the peak of Yuanshen Realm, what is lacking is only the accumulation of mana and the polishing on his own avenue. However, the accumulation of mana and the polishing of his own avenue are not things that can be achieved overnight. The enhancement of Yuanshen naturally became an important choice for him to quickly improve his strength.

In addition, after the Yuanshen was strengthened, it would play a significant role in promoting the accumulation of mana and the polishing of its own avenue.

Of course, Ye Zan ’s plan also has a prerequisite, that is, he has enough Tianzhang to refine Shen Dan. The third batch of Tianlian Refining God that he had previously refined, except for the few that he kept in his hands, the others have been distributed. The few heavenly spirits in his hand are only enough for the nourishing and repairing of the deity. Therefore, the elixir needed for the five avatars still depends on him to refine it again.

However, when Ye Zan refined the third batch of Tianlian refining Shendan, he had used up the herbs in his hand and had to collect enough herbs again. As a result, Mo Rushi and Wu Changsheng soon received a rumor from Ye Zan asking for the purchase of all kinds of herbs needed for refining Tiandan.

Today's Yu Qingzong, although only the Yuan Shenjing sits on the town, its status in the Shenhua realm is extraordinary, and more importantly, "not bad money". In addition, Yu Qingzong has his own allies, Tianbaozong is a sect of Taoism, and Moyi religion is in charge of the field. It is not difficult to collect those herbs.

Ye Zan left the matter of collecting herbs to Mo Ru as they dealt with, and he continued to retreat to repair the Yuanshen. Although Ye Zan deity needs to retreat to repair the Yuanshen, because the several clones are not yet available for refining the **** of heaven, after a dozen days of retreat in their respective retreats, they have gone out of the customs to start other things.

These avatars, since they are Ye Zhan's, naturally know what things to do in Ye Zan's original plan.

So, the first clone started to study divine material, and tried experimental cultivation according to the cultivation method explored. The second one is to study the strange things brought by Ye Zan, such as extracting the beast genes from those bones, and to study some principles of bones.

The third avatar is mainly concerned with the teleportation matrix, including the data obtained from Ye Heian, and the miniature teleportation matrix in the Moyi Religious Treasury. The fourth clone, ran to Tiandao Mountain, and sought the help of the Prince of Qinghong Road, ready to hunt the monarch-level evil beads, and prepare for the refining of the new wishfulness.

The fifth avatar is to temporarily replace Ye Zan in the war fortress, control the affairs in the fortress, and coax the child.

Let's say that the fourth avatar, after greeting hello to Qinghong Daojun, passed the Yuquan Feng's teleportation law, and immediately came to the black prison in Tiandao Mountain.

Outside of the teleportation circle in the black prison, Qing Hongdao Jun who had received the news had already stood outside. Seeing Ye Zhan's figure appeared on the teleportation circle, he immediately stepped forward and laughed: "Xianxi, this ……what!"

At first glance, Qinghong Daojun saw that Ye Zan on the teleportation circle was obviously too weak and too weak, and his face suddenly appeared worried.

"I've met Dao Brothers, and some Dao Brothers have welcomed them!" Ye Zan stepped down from the teleportation circle and said to Qinghong Daojun.

However, Qinghong Daojun refused to respond, and asked very solemnly, "Xianxi, I think you have practiced the method of separation?"

Qinghong Daojun knows very well that Ye Zhan's current situation is definitely not due to distress or damage, otherwise he would have heard the news long ago. Then, in the absence of anything, Yuan Shen suddenly became so weak, and that was the only reason.

"My brother guessed it well, this is my clone." Ye Zan said to Qing Hong Daojun with a smile.

Hearing Ye Zan confirmed his speculation, Qing Hongdao Jun suddenly looked distressed and pointed at Ye Zan and said, "Xian Xi, you are really ... foolish! With your qualifications, it is an open road, why bother? Follow this evil way! If there is any trouble that cannot be solved, you only need to send a message to the brother. Will the brother be resigned? "

Obviously, in the view of Qinghong Daojun, the reason why Ye Zan cultivates the method of detachment is simply to improve his strength in a short time. This made Qinghong Daojun unable to understand. With the current good situation of Yu Qingzong, what kind of trouble can he need? Ye Zan is so anxious to improve his strength.

You know, today's Yu Qingzong, although its own strength is slightly worse, but the ally is a strong match. Moreover, due to the teleportation circle, even if they are hundreds of thousands of miles apart, or even not in the same domain, they can immediately rush to Yuqingzong to support him when something happens.

It can be said that relying on the strength of these allies and relying on the connection of the transmission of the formation, there is no force that can shake Yu Qingzong. Moreover, the strength of Yu Qingzong himself cannot be said to be really bad. He will not say a lot about the Yuanshen Realm. Ye Zan still holds the fortress of war in his hands. Moreover, Tongtian Peak's nine-day and ten-town battlefields are not for anyone to break in, which is enough to ensure the safety of Yu Qingzong.

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