The Eternal Life of the Demon Lord: Continuation

Supreme Immortal Aperture, Letian looked at the Fate Gu that was upgraded to the eighth level and couldn't help but smile.

The Fate Gu is a trinity of cultivation, use and refining. When the Tenth Son of the Esophagus in the Supreme Immortal Aperture was promoted to the Esophagus Gu Immortal, the Fate Gu showed signs of automatically upgrading from the seventh level to the eighth level.

It completed the arrangement of fate!

Of course, this is just a sign.

The Tenth Son of the Esophagus was only promoted to Gu Immortal, and the "fate" arranged was still too weak to generate enough power for the Fate Gu to complete its own upgrading.

The reason why the Fate Gu was upgraded to the eighth level was that when the whole school was promoted to the Grand Master, Letian also successfully calculated the Fate Gu's eighth level Gu formula.

Yes, Fang Yuan has reached the Grand Master of all schools, and there are even many realms that are far beyond expectations, which has exceeded the accumulation of the Ghost Demon Lord for 100,000 years.

Le Tian looked at the glowing Fate Gu and smiled:

"The Fate Gu has finally been promoted to the eighth level, thanks to Meng Qiuzhen and the others who have been exploring the dream world. Otherwise, I would have to continue to spend some time."

Fairy Gu with the potential to be tenth level, such as the Supreme Immortal Embryo Gu and the Fate Gu, have more connotations, which makes the recipe and the difficulty of refining the Fairy Gu more difficult.

Thinking of dreams, Le Tian continued: "Experiencing a dream is to roughly replicate the experience of the dream owner.

If the dream world is regarded as a world, can we also call some events that are bound to be experienced in the dream fate?

The different changes that different people experience in dreams are called luck?

From this perspective, isn't it another form of fate?"

Le Tian said it casually, but after he said it, he felt that this sentence was very meaningful and fell into deep thought.

Before Letian could figure it out, the fate Gu fluctuated, attracting his attention:

"It turned out that the drunkard's research on the Crazy Cave and Meng Qiuzhen's research on the Dream Dao have reached a new stage at the same time."

Immediately, Letian activated the fate Gu, moved the images of the drunkard and Meng Qiuzhen in front of him, and watched them.

The drunkard stood in the Crazy Cave placed in Xiaobeiyuan, sighed and said:

"It's really worthy of being the Wuji Demon Lord. He actually realized the essence of the immortal orifice when he was a Gu Master.

No wonder he was able to create the law-based killer move when he was six turns - take a step back, seal the origin of the immortal orifice, let himself stay in the sixth turn, and accumulate foundation."

What is the origin of the immortal orifice?

The answer has long been revealed in the layout of the Crazy Cave. For the Crazy Cave, the most core is not the Book Mountain, not the Fact Floating Ice, not the Nine Turns Evolution Gu, but the Yuan Realm.

That is the true meaning.

The true meaning is the origin of the immortal orifice!

The northern ice field created by the Wild Demon Lord was also created by relying on the true meaning and combining the Dao Marks of his own changes.

The Drunkard continued: "The concept of the Wuji Demon Lord to create the Crazy Demon Cave can also be explained by some concepts from the earth."

"Gu Xiu generates true meaning in the process of knowing and understanding the world.

Matter acts on consciousness.

And because everyone has their own unique thoughts, different true meanings will be born, and there may even be some new results, which will evolve into new Dao Marks.

Consciousness reacts on matter."

"This is the same as the Gu Immortal's Dao Marks obtained after the tribulation, and after the Gu Immortal dies, the Immortal Aperture returns to nature, and the will of heaven gains the harvest.

From the perspective of the will of heaven.

Everyone's immortal aperture is a kind of 'Crazy Demon Cave' used to create a new school of Dao Marks."

Why does the will of heaven want to create more Dao Marks of new schools, just like the Flame Tiger and the Swallowing Fire Monkey, they are both wild beasts of the Flame Dao, but they can be used to refine different Flame Dao Immortal Gu.

Because although they all carry the Dao Marks of the Flame Dao, the types of the Dao Marks of the Flame Dao are different.

"Gu is the essence of heaven and earth. The diversity of Dao marks determines the diversity of Gu insects.

From this perspective, Dao marks are the cornerstone of Gu insects' existence and are more important."

What about the Venerable? The Venerable retained his immortal orifice, and Tianyi could not fully understand the Venerable's means. Why did Tianyi cultivate the Venerable?

This involves the issue of the Dao Master.

When the Venerable reaches the realm of the Supreme Grandmaster of all schools, it is possible to refine the Dao marks of heaven and earth. After the Venerable has refined it, the Venerable is equivalent to the Yuan realm in the Crazy Demon Cave.

The Dao marks of the Gu world will change with the Venerable's true intention.

Whoever is stronger is the original body.

At this time, the Dao marks in the original Gu world will evolve accordingly, and Tianyi will naturally obtain the Venerable's achievements.

Otherwise, why would Tianyi cultivate the Venerable?

Since Dao marks evolve with true intention, what is Fang Yuan's outer Dao mark?

The answer is——

All, schools, schools, outer, Dao marks.

The only thing that the demons from outside the sky have is a different life experience from the Gu world. When they look at the Gu world from their perspective, they inevitably bring the thinking of the original world and produce different knowledge.

Completely different true meanings will be born from these true meanings.

These true meanings will affect the Dao marks obtained from the will of heaven, resulting in completely different changes from the Gu world, and the Dao marks from outside the sky will appear.

The Supreme Immortal Fetus Gu only allows the Gu Master to have the possibility of being equivalent to the Gu world, but if you want to become a complete demon from outside the sky, you must have a complete set of Dao marks from outside the sky.

Only in this way can you be a complete demon from outside the sky.

To put it bluntly, whatever school the demons from outside the sky practice, the Dao marks from outside the sky will be born.

It is not the Dao marks of any school that the devil from outside the world brings, but the school that the Gu master practices.

If you think so, it is identified as...

Five hundred years ago, Fang Yuan worked hard for such a long time. His blood level was not as good as that of a grandmaster, but he could fight at rank six without Immortal Gu.

Why?

Naturally, it's because after he was promoted to Blood Path Gu Immortal in his previous life, he had already obtained...

Heaven, outside, blood, Tao, Dao, trace.

This is the basis for his sixth and seventh turns.

Similarly, in the Great Dream Era, the Gu Master obtains a true meaning that may be different from his own practice school, which will also cause different changes in the original Dao Mark.

All Gu Immortal's immortal apertures are another form of crazy demon cave for God's will, and they are all hotbeds for God's will to create new Dao marks.

"I have almost studied the methods of Wuji Demon Lord, so I can imitate the methods of Wuji Demon Lord and reflect different worlds (immortal apertures) with a true meaning."

“Actually, this is essentially the same as the Ghost Soul Demon Lord’s method of dividing souls.

Just like a piece of Yuan Realm in Crazy Devil's Cave can reflect many worlds, the Ghost Demon Lord establishes a connection between the divided soul and the same true meaning through the soul path.

In this way, if the realm of one soul is improved, the realm of other souls will also be improved. "

...

On the other side, Meng Qiuzhen, who was studying the dream path, said at the same time:

"Dreams are based on true meaning and evolve all things in nature. They are essentially the same as fairy orifices.

The characters in the dream also inherit the emotional consciousness of the original body, but there are more, far more than obsessions, and can be regarded as another form of earth spirit. "

"From this perspective, dreams are a person's first immortal aperture, and the immortal aperture obtained after becoming an immortal is a person's second immortal aperture."

"This is also proven in human ancestral traditions."

Human ancestors extracted knowledge from ink texts and put the knowledge into their minds, first.

With his mind shattered, Renzu put knowledge into the void again, and then.

In other words, a person has two true meanings, one is recorded in the dream, and the other is stored in the void.

This is also proven by practice.

To put it simply, from the perspective of will and Dao marks, dreams and fairy apertures are equivalent.

This also explains why the will of Red Lotus summoned the young man Kuangman to the Red Lotus Dreamland to record what happened there.

Part of the information will be transmitted to the Crazy Demon Lord in the real world, and the other part will be transmitted to the Crazy Demon Lord in the savage dream.

Dreams are reality.

“It’s just that compared to Immortal Aperture, the lower limit of dreams is lower, and even ordinary people can have dreams.

However, the Immortal Aperture must be obtained by someone with extraordinary talents, and the number is even smaller. "

...

Lotte saw this and concluded:

“Everything in the world is the unity of heaven, earth, and man, which is the product of the combination of consciousness and Dao marks.

Human beings are consciousness, and Dao marks are heaven and earth.

In the words of Yuanshi Xianzun, humans are the spirits of all things, and Gu are the essence of heaven and earth. "

"This also includes beast plants, but beast plants have weaker humanity, less will, and are easily influenced.

To open the beast's mind is to open its mind. "

"The Legend of Human Ancestors" Chapter Huang Tian Broken.

The entire yellow sky symbolizes the immortal aperture.

Fame Gu can spread widely and last for a long time, symbolizing space and time.

Wealth Gu can be transformed into various substances, which symbolizes Dao Mark.

Appearance Gu is the change in the environment above the time and space traces, which changes with the time and space and the traces.

However, Xiaoyao Zhixin used the random Gu he created, combined with his reputation, wealth and appearance, to obtain the ability that only the Venerable has, allowing the entire Huangtian to move with him.

Substituting oneself for heaven, his talents and talents are outstanding.

"The body turns at will, and the world moves with the true meaning, while dreams are a product between the body and the world (immortal aperture). They are based on the true meaning, but can be affected by ordinary will."

Immediately, Letian looked at the Supreme Immortal Aperture, and the scene of the entire Small Five Realms and Nine Heavens was reflected in front of his eyes. He smiled and said:

"There's real meaning in this."

...

(The title means Gu’s world view, Happy National Day.)

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