The Eternal Life of the Demon Lord: Continuation

Based on my insignificant experience, it is really important to write the beginning of an online article.

In order to attract everyone's interest in reading, I will answer everyone's doubts before writing, and also let everyone see my shallow ability. Is my continuation worth reading? Save everyone's time.

1. Wang Xiaoer's identity?

2. Why can the Supreme Immortal Embryo Gu become half of the demon outside the sky?

3. The relationship between Daotian and Shaxiao?

Wang Xiaoer is such a character, but he can actually have his own Gu, a legendary immortal Gu. Who is his backer? The clone of the Ghost Demon Lord? The backer of the Yuanlian Immortal Lord? Or is it something else? For example: Renzu?

Answer: The human clone of the Ghost Demon Lord, and then when he practices humanity, he will find his own Gu and choose humanity. "I have my own Gu, and practicing humanity is definitely the right choice."

Why do you say that? Because the own Gu has always been in the hands of the Ghost Demon Lord.

Do you remember where Renzu got his own Gu in "The Legend of Renzu"?

The Valley of Desolation.

When Ren Zu was lonely, he found the existence of his own Gu in his body. This has hinted at the method of refining his own Gu, which is to refine it in Luopo Valley.

Back to the main text, Qin Baisheng was attacking Langya Blessed Land, and even exposed his hidden man in Langya Blessed Land, but when Luopo Valley was attacked by Feng Jiuge and others, Qin Baisheng resolutely chose to return to Luopo Valley and gave up attacking Langya Blessed Land.

Why? Because the core fairy Gu bred in Luopo Valley is related to the plan of resurrection of the main body, and it must not be lost.

After Yanhuang Lei Ze Xian Zombie was captured, the East Sea Zombie Alliance Headquarters spared no expense to find Xiang Xuehu Laozu, just because Yanhuang Lei Ze Xian Zombie was the raw material for refining the Supreme Fairy Fetus Gu?

Yes, but not entirely, the main reason is that he held his own Gu.

The occurrence of a result may be composed of many reasons, some of which are the main factors, and some are secondary factors.

The real person is very good at using text descriptions to make people choose to believe that the secondary cause is the core issue of the development of the event, thus replacing the "necessary and sufficient condition" with the so-called "necessary and insufficient condition."

Then when the real cause of the matter is revealed, it gives people an unexpected and reasonable reading experience.

The original text has mentioned that the fairy Gu bred in the Fallen Valley is the core.

Then let us compare the self-Gu and the Supreme Immortal Fetus Gu.

Self-Gu: can eat any Gu worms and gain their abilities.

Supreme Gu: can eat any immortal orifices and gain the cultivation results of others.

Aren't the two very similar?

Therefore, we boldly judge that the self-Gu is the key to refining the Supreme Gu.

The refining method of five hundred years ago was most likely to let the self-Gu eat various types of Gu worms to refine. Before refining the Immortal Fetus Gu, the Shadow Sect was also collecting various types of Immortal Gu, such as killing Yelu Zhonger and obtaining his Yandao Immortal Gu.

Now, it is refined by combining its own Gu as a medicine, and combining it with many immortal zombies, but this immortal zombie is not the core, just like the zombie alliance five hundred years ago did not collapse and is still alive.

So this answers another question of the reader: "Why can the Supreme Immortal Fetus Gu achieve half of the body outside the sky?"

What is the raw material for refining the Supreme Gu using a lot of immortal zombies, immortal zombies are things outside of life and death, and are the existence that escapes fate;

What is the immortal fetus not obtained by normal reproduction, and has half of the demonic nature of the demon outside the sky;

What is the use of the Red Lotus True Teaching;

What is the method of rebirth of the immortal orifice of life and death, constantly improving, and using the wonderful essence of the human way, the way of change, and the way of heaven;

(This is also correct, but the scope is too broad. The real person deliberately uses a broad description to influence the reader's thinking, so that the reader The author subconsciously ignores the key to the problem, and when the real reason appears, it will not be difficult for readers to accept it for a while. This is also a common way of writing for real people.

...

These are all correct, but they are not the core of the problem. The real core is that the self-gu can fight against fate and is the core of refining the supreme Gu, so it can achieve half of the devil from the sky.

Then some readers may ask, why do flowers and plants on Wang Xiaoer's body bloom and wither constantly? And Yuanlian also resurrected through self-portraits. Aren't there similarities between self-gu and self-portraits?

Answer: Remember before the ghost exploded, Yuanlian Is it Yuanlian's back-up plan?

The causal tree has life as its trunk and luck as its branches and leaves.

I think this is a phenomenon caused by my Gu fighting against the causal tree. At the same time, the real person is using writing techniques to deliberately mislead readers, letting readers guess that this may be Yuanlian's back-up plan.

This is the real person's consistent writing technique. For example, in his new book Infinite Blood Core, the heroine is behind the hero, and then the hero grows a bear paw. Didn't see it clearly because of the perspective? Although I have only read more than a hundred chapters and haven't read the rest, I still feel that this must be a foreshadowing buried by the real person.

Didn't you really see it clearly?

Secondly, Yuan Lian is also unlikely to be resurrected by a self-portrait, but by another method designed by a real person. The self-portrait here is probably just a means to mislead readers and confuse the audience.

But whether it is a self-portrait or another method of resurrection, I have not figured it out. This is just a guess, and the chain of evidence is not very strict...

Next, combined with the previous text, the Ghost Demon Lord used a killing move similar to the soul ball to knock down the Nian beast and landed near Wang Xiaoer's village. Isn't the description of this "soul ball" very similar to the description of the soul-piercing killing move? They are all soul balls.

So, Wang Xiaoer is the incarnation of the ghost.

Speaking of this, some readers must still feel that it is too far-fetched. Why would the ghost create such a clone? And he also lost his memory.

Think carefully about the previous chapter of the original text "Sad Wind Mountain Wang Xiaoer". Is there such a scene: "Why did the ghost's offensive slow down inexplicably? I created the illusion of the original body on the Wannian Fighting Flying Car, and it seems to be effective."

I think the "main reason" for the ghost's offensive slowing down is that he sensed that something had happened to the original body, and was affected by the stars. The beast suppressed the human nature and fell into a state of loss of control.

As a soul master, the ghost definitely knows the disadvantages of the wild soul. There is no doubt about this. He also knows that his soul practice needs the promotion of humanity to avoid this disadvantage.

And the ghost clone knows that the heaven is developing humanity, so he needs a clone to obtain the results of the humanity of the heaven, so as to improve his own humanity realm, so as to let the original body get rid of the embarrassing state of being like a soul beast.

If you want to deceive the heaven, you must first deceive yourself. Just like Qin Baisheng in the past, so Wang Xiaoer lost his memory.

Because of the frame-up by the Heavenly Court, the beast nature suppressed the human nature, and because the Heavenly Court developed the human way, the ghost was able to get rid of the soul beast state...

As for why the ghost was affected by the stars, perhaps there was also the ghost's own plan to let himself enter the soul beast state, feel the will of heaven, and learn the way of heaven. After all, the will of heaven is the biggest killer in the world of Gu cultivation, in charge of life Gu and fate, and regards all things as insects.

At the same time, being eroded by the will of heaven, the ghost can also experience the pleasure of having his self-consciousness wiped out.

And the ghost has now explored the dream of the Heavenly Way through Ying Wuxie, and has also raised his Heavenly Way realm to the realm of the Grand Master, and refined the immortal Gu "kill".

It is about to create the way of killing.

Now all that is left is for Wang Xiaoer to raise the ghost's human realm, so that the ghost can regain his sanity.

No matter what, the ghost will definitely regain his sanity in the end and regain the status of the Venerable. There is no evidence for this, but I just feel that the real person will definitely write it this way.

Okay, the above is my guess about the ghost and the Supreme Gu, and I feel that it is almost right.

Add a new foreshadowing that is useless later in the story.

The relationship between Daotian and Shaxiao.

Shaxiao is Daotian's protector and also Daotian's grandfather.

In addition, he is also a demon from outer space, with the Dao mark of outer space stealing. He wants to go home more than Daotian, and going home has even become his obsession.

The gambling Gu is made by Shaxiao cutting his own Dao mark of outer space stealing.

So, the saying that a thief never leaves empty space actually describes Shaxiao, not Daotian. He did not leave the Gu world from the empty gate, but from chaos.

Daotian wants to go home, but not as much as Shaxiao.

When I first saw someone say that Shaxiao is Daotian's second personality, I was very suspicious at the first time, thinking how could someone come up with such a stupid conjecture?

As far as the main text is concerned, Kuangman already has split personality, and now there is a second personality?

But I can't stand the persistence of the person who made this conjecture, and insisted that it was written very secretly. I read Daotian's dream several more times.

What about testing the limits of dreams? That's the real person confusing the audience. Dreams are like going through one scene and then experiencing another scene, including the dream of the Heavenly Dao, and there is no new change.

There is no new type of dream in the original text, so it is directly assumed that the historical Tiandao must have used similar means to survive.

The detailed proof of why the remaining Sand Owl is the Devil from the Sky, if you are interested, you can prove it yourself.

The logical chain is very simple: for example, in the original text, all the venerables of the past have partners, and it is not others, but Tiandao - Benjiesun Bensun.