The Dharma God of All Realms Begins with Harry Potter

It has to be said that an artifact is an artifact.

Although the two rangers did not master any powerful arcane power, with the help of two powerful weapons, they still caused serious damage to the divine warrior.

Sadly, only damage was done.

After all, divine power is divine power. With the blessing of this power, the magical resistance of the divine warrior finally withstood the attack of the artifact, leaving the two divine warriors injured but not dead.

However, with such an injury, they would not be able to interfere with Ye Ting's actions in a short period of time.

As for the remaining two divine warriors, Ekilsson and Gayara, they are even less able to break through the entanglement between warriors and stalkers than the Spirit Bear and Lynx God.

In particular, the serious injuries of the Spirit Bear and the Lynx God freed the two high elf warriors: Shars and Saxis.

In the end, Malacath's plan failed.

Ye Ting's body was not affected in any way, and his consciousness was able to continue to stay in the Emerald Dream and continue his plan.

With the desperate resistance of the Ghosts, the shadow energy controlled by the Witch Lord gradually weakened.

Therefore, his binding force on the four demigods also diminished. Although this restriction cannot be completely eliminated due to the continuation of the ceremony, the demigods have been partially relieved.

At least, they don't need to use too strong divine power to resist the ritual's absorption of their power.

033 In this way, although they are still trapped in the Emerald Dream, they can at least lend their power to Ye Ting.

"Our fate is in your hands, the favored one of Ms. Ysera." After the last one gave Ye Ting the blessing of natural power, Ekilsson warned: I hope you won't let us down. "

"You can trust my promise." Ye Ting replied, "For Ysera's sake, I will defeat the troll and rescue you.

After that, he began to return his consciousness to his body.

As the world began to spin, Ye Ting felt that he was back in a familiar body.

Then, he slowly opened his eyes.

What he saw before him was no longer the green of the Emerald Dream, but the normal colors.

He returned to the main material plane, and everything that just happened seemed like a dream - this was the thought he would have after every Emerald Dream.

However, a special force kept telling him that what he had just experienced was not a dream, but a reality.

That is the power of nature, and the power lent to him by the four demigods is real.

Feeling this vitality, Ye Ting thought of some magic about nature and life.

For example, various healing magics, various birthing magics and potions, etc.

He can also feel similar power when using these magics. However, those powers are more shallow and superficial than the divine power given to him by the demigods. Although they are both the power of life, they are obviously not on the same level.

As this divine power of life circulates in the body, I quietly feel its existence for a while.

According to his feeling, the natural divine power in the body is divided into four strands, each strand is different and has the corresponding characteristics of a demigod.

For example, the natural power of the eagle demigod naturally contains the wisdom, sharpness, swiftness and ferocity of the eagle, while the natural power of the bear demigod is strength, rage, tenacity and heaviness, etc.

The powerful vitality in the natural divine power makes this power not only able to heal wounds and enhance the growth of living things, but also strengthen the vitality of living things.

However, the existence of divine power characteristics will make the body of the person being strengthened bear the characteristics of the giver of divine power.

This feature gave Ye Ting a sense of déjà vu.

Yes, I think back on when Ye Ting first learned Animagus magic and performed magic rituals, he felt the existence of this trait. The difference is that the characteristics of the divine power of life originate from the demigods originally, while the biological characteristics of the Animagus are transformed from the characteristics of the magic user's own soul.

Through such similarities, Ye Ting thought of Druid.

Animagus transformation is actually similar to the druid's animal transformation, and most of the druid's transformation abilities come from these natural demigods.

In the past, he thought that the animal that a person's Animagus would turn into would depend on that person's personality.

The only exception (bbbd) is himself. His research on Dragon allows him to forcibly transform other people's Animagus into Dragon by forcibly injecting dragon factors.

However, now, through reference to the Beast characteristics of these demigods, he has new ideas.

Why can't we understand these Beast traits and use magic to simulate it?

Ye Ting believes that the principle of Druid's ability to transform into different animals should be similar to his idea.

Now, after personally experiencing the natural power of the four demigods, Ye Ting can guarantee that he can redesign the Animagus magic so that it can become like a druid without spending too much effort. The same spell allows the caster to transform into different animals. This is a major breakthrough in shapeshifting magic for him.

Definitely, now is not the time to think and study this.

Ye Ting stood up and looked at Malacas in front of him with squinted eyes.

The witchcraft lord was closing his eyes tightly, with cold sweat dripping from his forehead. His face was very ugly, and he seemed to be trying hard to maintain the ritual while continuously strengthening his control over the souls of the dead.

Ye Ting understood that he had to take action immediately, otherwise, once the other party regained control of the dead soul, the situation would become complicated.

Thinking of this and feeling the four natural powers flowing through him, Ye Ting figured out how to use them.

Still skilled in the shapeshifting technique, the sand and gravel on the battlefield gathered together as Ye Ting chanted magic, forming four irregular rock aggregates from scratch, and then continued to change, finally forming four irregular rock aggregates. huge amounts of Beast.

The images of Beast are definitely still eagle, bear, dragon eagle and lynx.

Immediately afterwards, Ye Ting injected four different strands of life power into the four beasts transformed from rocks, instead of the magic power in the shapeshifting technique.

The next moment, the power of nature showed its magical side.

As if Nuwa created a human being, the rock Beast injected with divine power turned into a real Beast with flesh and blood - definitely, Ye Ting's shapeshifting technique can also do this.

However, the most surprising thing is that the aura emitted by these Beasts is not that of ordinary animals, but the aura of the original demigods - the aura of wild nature that Ye Ting passed by just now.

However, the most surprised person was not Ye Ting himself, but Malacas.

"How...how is it possible..." The originally proud witchcraft lord was really panicked now, "Aren't you...you trapped by me..." …How would it appear here...

These Beasts seemed to be regarded as real demigods by him. The witchcraft lord who betrayed his belief in gods thought that what he was most worried about had happened: the gods he betrayed not only escaped from trouble, but now came to seek revenge on him.

This scene made him feel confused. Even the control of the ritual and shadow energy could not be effectively maintained.

Seeing this scene, Ye Ting immediately understood that the time had come to defeat him. .