The Dharma God of All Realms Begins with Harry Potter

I have to say that an artifact is an artifact.

Although the two rangers did not master any powerful arcane power, with the help of two powerful weapons, they still caused serious damage to the divine warrior.

Sadly, only damage was done.

After all, divine power is divine power. With the blessing of this power, the magical resistance of the divine warriors finally withstood the attack of the artifact, leaving the two divine warriors injured but not dead.

However, with such an injury, they would not be able to interfere with Ye Ting's actions in a short period of time.

As for the remaining two divine warriors, Ekilsson and Gayale, they are even less able to break through the entanglement between warriors and stalkers than Spirit Bear and Lynx God.

In particular, the serious injuries of the Spirit Bear and the Lynx God freed the two high elf warriors: Shars and Saxis.

Eventually, Malacath's plan failed.

Ye Ting's body was not affected in any way, and his consciousness was able to continue to stay in the Emerald Dream to continue his plan.

As the ghosts resisted desperately, the shadow energy controlled by the wizard lord gradually weakened.

As a result, his binding power on the four demigods has also diminished. Although this restriction cannot be completely eliminated due to the continuation of the ritual, the demigods have been partially relieved.

At least, they don't need to use too much divine power to resist the ritual's absorption of their power.

In this way, although they are still trapped in the Emerald Dream, they can at least lend their power to Ye Ting

"Our fate is in your hands, the favored one of Lady Ysera."After the last one gave Ye Ting the blessing of natural divine power, Ekilsson warned:"I hope you won't let us down."

"You can trust my promise. Ye Ting replied,"For Ysera's sake, I will defeat the troll and rescue you.""

After that, he began to return his consciousness to his body.

As the world spun around, Ye Ting felt that he was back in his familiar body.

Then, he slowly opened his eyes.

In front of him was no longer the green of the Emerald Dream. , but a normal color.

He returned to the main material plane, and everything that just happened seemed like a dream - this was the thought he would have after every Emerald Dream.

However, a special power He kept telling him that what he had just experienced was not a dream, but a reality.

It was the power of nature, and the power lent to him by the four demigods was real.

Feeling this vitality, Ye Ting thought Some magic related to nature and life.

Such as various healing magics, various birth magics and potions, etc.

When using these magics, he can also feel similar powers. However, those powers are compared to the divine power given to him by demigods. It seems more shallow and superficial. Although they are both living things, they are obviously not on the same level.

As the divine power of life circulates in the body, he quietly feels its existence for a while.

According to his feeling, the natural divine power in the body is divided into four parts. , each one is different, and each has the characteristics of the corresponding demigod.

For example, the natural power of the eagle demigod is naturally the wisdom, sharpness, speed and ferocity of the eagle, while the natural power of the bear demigod is strength, rage, tenacity and mass. Etc.

The powerful vitality in natural divine power allows this power to not only heal wounds and enhance the growth of living things, but also strengthen the vitality of living things.

However, the existence of divine power traits will make the body of the person being strengthened carry the power of the giver of divine power. Characteristics.

This characteristic gives Ye Ting a sense of déjà vu.

Yes, thinking back to the beginning, when Ye Ting first learned Animagus magic and performed magic rituals, he felt the existence of this characteristic. Different Yes, the characteristics of the divine power of life originate from the demigod itself, while the biological characteristics of the Animagus are transformed from the characteristics of the magic user's own soul.

Through such similarities, Ye Ting thought of the druid.

Animagus transformation is actually the same as Druid's animal transformation, and most of Druid's transformation abilities come from these natural demigods.

In the past, he thought that a person's Animagus transformation What kind of animal he will transform into depends on that person's own personality.

The only exception is himself. His research on giant dragons allows him to forcefully inject dragon factors into other people's Animagus and transform them into giants. Dragon.

However, now, through the reference to the beast characteristics of these demigods, he has new ideas.

Why can't he understand the characteristics of these beasts and use magic to simulate them?

Ye Ting believes that druids can transform The principles of the abilities of different animals should be similar to his idea.

Now, after personally experiencing the natural power of the four demigods, Ye Ting can guarantee that he can redesign the Animagus magic without spending too much effort. , allowing it to become like the druid's transformation technique, allowing the caster to transform into different animals. This is considered a major breakthrough in transformation magic for him.

Of course, now is not the time to think and study At this time,

Ye Ting stood up and looked at Malacas in front of him with squinted eyes.

The witchcraft lord closed his eyes tightly, with cold sweat dripping from his forehead. His face was very ugly, and he seemed to be struggling to maintain his life. rituals, while constantly strengthening control over the souls of the dead.

Ye Ting understood that he had to take action immediately, otherwise, once the other party regained control of the dead soul, the situation would become complicated.

Thinking of this and feeling the four natural powers flowing through him, Ye Ting figured out how to use them.

Still skilled in the art of transformation, the sand and gravel on the battlefield gathered together as Ye Ting chanted magic, forming four irregular rock aggregates from scratch, and then continued to change, finally forming four irregular rock aggregates. A huge beast.

The images of wild beasts are of course still eagles, bears, dragon eagles and lynxes.

Immediately afterwards, Ye Ting injected four different strands of life power into the four beasts transformed from rocks, instead of the magic power in the transformation technique.

The next moment, the power of nature showed its magical side.

As if Nuwa created humans, the rock beasts injected with divine power turned into real beasts of flesh and blood - of course, Ye Ting's transformation technique can also do this.

However, the most surprising thing is that the aura emitted by these beasts is not that of ordinary animals, but the aura of the demigods themselves - the aura of wild nature that Ye Ting has just felt.

However, the one who was most surprised was not Ye Ting himself, but Malacas

"How... how is it possible?……"This originally proud witchcraft lord was now really panicked,"Aren't you... trapped by me... why are you here?"……"

These beasts seemed to be regarded as real demigods by him. The witchcraft lord who betrayed his belief in gods thought that what he was most worried about had happened: the gods he betrayed not only escaped from trouble, but now came to seek revenge on him.

This scene made him feel confused, and even the control of the ritual and shadow energy could not be effectively maintained.

Seeing this scene, Ye Ting immediately understood that the time had come to defeat him. _Feilu reminds you: three things about reading - collection, recommendation,