The Collection of The End
Chapter 749: Feng Shen (35)
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——Fengshen——
South Bianzhou.
The emperor of the human race, since Xuanyuan, Yao, Shun, and Yu, have chosen the sages who have made great contributions to the human race by the emperor Zen, so the name of the sage is constant.
However, Xia Qi, the son of Xia Yu, the founding emperor of Xia Dynasty, completely overthrew the tradition.
When Xia Yu collapsed, Tushan clan Nuwa also went away, leaving the deceased Zen to give to the Yiyi patriarch Bo Yi.
Although Bo Yi is sage, but his tribe is not Xuanyuan Orthodox, it is because after learning that the Xia Dynasty was prosperous, he migrated from the East of the Great East, saying that Dongsheng Shenzhou was here, so it was not trusted by the local tribes of Xia Dynasty. The sage appears as a pretender.
After being compared with his parents many times, Xia Qi didn't like Bo Yi, and after three years of mourning for Yu, he united other tribes who refused to respect Boyi as king and officially condemned Boyi.
Boyi refused to sit still and united those who favored Dongyi to form a Dongyi Alliance to fight against the Xiaqi Tribe.
The war lasted for six years and finally ended with Xia Qi's victory. Bo Yi died in battle. The Dongyi people and their supporters were all rushed back to Dongsheng Shenzhou, and Qi Sui inherited the throne.
After he succeeded to the throne, because he felt that this battle was caused by his father ’s decision-making mistakes, it was meaningless, so he ordered the change of Zen to hereditary system. If the emperor had no direct children, he would choose the other "surnamed" surname as the king.
Therefore, the Xia Dynasty, since Yu and Qi, passed the Taikang, Zhongkang, Yi, Hanxi, Shaokang, Zhe, Huai, Mang, Xie, Bujiang, Pai, Qing, Kong Jia, Gao, Fa, a total of seventeen emperors All are surnamed "姒".
This move naturally attracted criticism from many people who considered themselves eligible to be emperors. The Shi Dynasty suffered three rebellions and four repetitions over the centuries, but none of them succeeded.
By this time, the capital of the emperor, Gui, was located in Zhenxun.
Si Gui is tall, strong, and immensely powerful. He can even tear jackals and chase his horses in adulthood. He is not very good at governing the dynasty. For the emperor, he arbitrarily throws his affairs to the three named Zhong Gu, Guan Longfeng and Zhao Liang. A minister, hunted for fun all day, but if there are any tribes who are not compliant, he will immediately rush back to lead the army and suppress himself.
After the inheritance of the seventeenth generation of the Xia Dynasty, the influence of the hereditary system has been deeply entrenched. Since childhood, Si Gui has received education similar to "the surrounding tribe members are all slaves of the Si family", "their things are the things of the Si family". And he also deeply believes that, after defeating a certain tribe, he often robbed his male as a slave, and robbed his female as a maid, to work for the Shi tribe.
This practice of enslaving others began when Xia Qi defeated Boyi, and the captives of the Dongyi Alliance who failed to escape to Dongsheng Shenzhou were mostly called by the Shi as servants. Although this behavior was originally limited to the Dongyi tribe, but with the The internal disputes in the Xia Dynasty continued, and the defeated captives became the servants of the victors.
As a result of this situation, the surrounding tribes with inadequate force can only claim to the tribute to the Xia Dynasty. Even if they have the intent to resist, they do not know how to contact other tribes who are also interested in resisting.
Moreover, there should not be too few tribes who contacted and agreed to rebel, otherwise, because of the close proximity to each other, they joined together to say no to Shig ’s Nagong ’s “Youshi”, “Minshan” and “Moxi” "It's the end-the coalition forces of their three tribes were defeated by Si Gui almost single-handedly. If he had not taken a fancy to a woman in the Moxi Family, all of the three tribes would be afraid to become slaves.
But ... what kind of woman would let the tyrannical Si Gui let go of the three tribes on the grounds of "don't want her people to become slaves"? Could it be comparable to the legendary "Nine Heavens Xuan Nu" that made Xuanyuan also catch up to the sky?
The poor people have a lot of talk about this.
————
Poor, outside the summer palace.
Yiyin's request for obedience was answered by "The king is preparing for a big wedding, and he will come again in another day".
"So, when will the king get married?" Yi Yin asked again.
"Who dares to ask about the king? Hurry up and go." The guard waved him out impatiently.
"I will come back." Yi Yin nodded anger, nodded and turned to leave.
He had a square face, thick eyebrows and wide beard, a slight beard on his upper lip, and he wore a Gebou gown. He looked like an ordinary Mr. Zhang, but in fact he was the "Yin" of Shang Guo. The tribute was demanded too much and was ordered to discuss it. Unexpectedly, even the door was not entered, and the prepared utterances were all useless.
Shangguo is a country of "merchants" that originated in Shangqiu. Since most of the Chinese people traveled around the Xia Dynasty and did not have the need to use land, the border was only seventy miles.
But when it comes to the amount of wealth, they are the first among the large and small tribes and "countries" of the Xia Dynasty. As the birthplace and the de facto capital of the Shang State, Shangqiu's scale and prosperity are no less than this. Inferior, but in order to take care of the emperor Xia Dynasty's face, Shangqiu is still slightly smaller than here, broken a little.
In the past, even if the emperor of the Xia Dynasty noticed it, he would look at the tribute of the Shang State and a lot of taxes, but he was not in this column. When he went out and passed by Shangqiu, he was The tribute of the coming year said a ridiculous number.
Because that is not a number, it is the sum of the profits made by the Shang Guo people who rushed for one year.
Obviously, this number is not something he casually said, but a minister analyzed it through taxation and taught it to the king. This is a clear extortion. If Shangguo does n’t want to actually pay this amount of tribute, he has to send someone. Go talk to him about a number acceptable to both parties, and no one will know how much of it will flow into that guy instead of Si Gui's pocket.
However, King Sigui would be obsessed with a woman who had been conquered by the tribe and wanted to marry her as queen. This apparently disrupted the plans of both parties. It seems that he can only wait for this matter to end-
Thinking about it, Yi Yin has returned to the post house assigned to the tribes and envoys on the side of the palace. This place used to be busy when the Xia dynasty came around, but now it is just a mansion.
"Wow-the guy below-dodge quickly-"
Looking around, Yi Yin saw a woman in an orange palace dress descending from the sky. No, she seemed to have jumped from the wall of the palace, carrying three or two bulging packages in her hand.
Boom!
Even if Yi Yin saw the person and made a correct analysis, due to lack of physical fitness and lack of response, the attack could not be avoided at all and was directly overwhelmed by the woman directly ... How is this situation familiar?
"Ah! Sorry, I'm sorry, you don't want to die—" The woman hurriedly removed the package that held Yi Yin's head, and then the two of them met.
This is a girl with long blond hair and slightly gold hair. She has a melon seed face, her skin is extremely fair, her bright eyes are like a smile, and she has a curved curvature. It looks like ... a fox?
"What's your name?" Yi Yin asked a less timely question.
"Sister-wrong, my name is Nuwa!" The girl used the name of the saint's maiden in a shameless manner, and did not feel wrong at all.
"I am Yi ... Zhi."
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