Sweep the World
Chapter 702: : There is great etiquette, so it is called Xia; there is clothing
What Huan Wen is talking about is not Zoroastrianism, but a religion that is emerging among the Arabs in Persian Sassanids. Furthermore, that religion has not yet formed a sound system. It is the Arabs who have imagined a part based on their spiritual needs. The doctrines include those seventy-two beauties who are always virgins.
All religions have logical ideas, and some not so logical ideas are also regarded as a special means. There are means to fly into the sky, escape and sink the continent, break the planet, and even have a thought to destroy the universe. Isn’t it allowed that seventy-two beauties will always be virgins even though they’ve been “snapped”? Being a virgin is not because of the "back door". As long as it is a fantasy, it is completely reasonable.
The spiritual Gensokyo that emerged from need does not need logic at all. As long as it can satisfy people's expectations, it is enough. That is why every religion has a heaven-like existence.
The Central Plains civilization is not so enthusiastic about Zong 1 religion. Even the existence of faith is just a kind of "communication of courtesy" prayer. If people pray for uselessness, they will complain all kinds of things. From this, we can see what the situation is.
Some civilizations don’t take the first religion seriously, while others are the most important; some civilizations only regard the first religion as a kind of spiritual comfort, and some civilizations regard the first religion as the supremacy. .
The Persians must be serious about religion and belief, because Zoroastrianism is not a "single god" religion, and in some respects it is not so overbearing. It is not the kind of point where not believing in my **** is a paragraph. .
In the midst of a busy schedule, the Persians got out the place where the religious ceremonies were held. In addition to the decorations, they brought in a lot of firewood. The high platform was full of firewood, and there was also a pile of firewood on the edge of the high platform. With bundles of wood, it looks like a grand bonfire show is going to be held.
Near the evening, the Persians burned piles of bonfires. If you look down from a high altitude, you can find a flame shape composed of many bonfires.
Megapanos wore more gorgeous clothes before, and there is still a flame pattern on the chest. If you look carefully, you will find that the flame pattern and the emblem are composed of gold threads, but the clothes are made of cotton. Up silk.
To be honest, the Persians are very heat-resistant, and they may be comfortable with the sin that no one would like to be sultry. The new outfit of Megapanos did not last long. It was brought back by the envoy to the mainland of Han. They A large number of tailors stepped up production, and came up with gorgeous clothes made of silk.
As Yerb, Megapanos has this treatment, and the rest of the Zoroastrians are at most changing into yarn-based clothes, including Eltaba Massistios.
The Persians not only have a set of woolen blankets, but they also have a deep use of yarn. It must be said that as long as the yarn itself is in a grid state, the difference is whether the grid is large or small, which will cause a transparent effect. So many Zoroastrians looked as if they were naked.
"No one is coming?" Megapanos's face was gloomy: "Not only did the invitees not arrive, nor did the Han believers come?"
This time Zoroastrianism put a lot of effort into preparing. Not only did they make the place as beautiful as they thought, they also brought out a lot of food and wine, and the smell of roasted lamb on the spot wafted a few miles. Far away, some tables under the light of the fire were also full of various types of fruits, not to mention the jars and barrels of fine wine.
Food and wine are not very attractive to some high-level people. They are used to attract ordinary people. When Zoroastrianism was engaged in this in Persian and Sassanian, it was absolutely right that people came from Haiti. It is normal to trample a few to death or suffocate a few in too much crowding.
Megapanos had been preparing for more than ten days before interacting. It was as much as possible to spread the news of the trouble to more people. The clergy of Zoroastrianism had attracted many Han believers. There was one Everyone was notified, and those Han people said that they would come if they were not on duty.
Eltaba Massistios also had a gloomy look, and asked, "Should I send someone to invite again?"
Regardless of what purpose the Persians are doing in this matter, they are ready to send out invitations, but none of the invited guests have arrived. Of course, being a host will feel uncomfortable.
Megapanos had been silent, wondering if the Han Empire knew that the Persian Sassan was a cultural invasion, so he was vigilant.
"No." Megapanos shook his head: "There is no need to send someone to invite."
The bigger the country, the more it cares about its own face, regardless of what you want to do, but if you are invited but don't come, you don't give face, and the real big country won't keep downgrading.
Just when Altaba Massistios was silent for a while and wanted to say something, someone came to report and said that there was something going on in the Han Empire.
Huan Wen is not a member of the Hongru Pavilion, and diplomacy is not his responsibility. He already knows that the Persian Sassan is going to do something, and he will show up if invited.
Although the weather was very sultry, Huan Wen put on a full set of prince-specific dresses.
Of course, the so-called prince-size mian suits are different from the emperor's mian suits, such as the "snap" of the crown, and the related differences between the length and the type and number of the "chapters" decorated on the clothes and clothes.
Although Huan Wen is only a Ting Hou, as long as he is the title of "Hou", he is eligible to wear a Mianfu. The specifications are naturally the lowest level of the Mianfu system, but a whole set of outfits is still very complicated.
In addition to Kai Huan Wen, the remaining Han Chinese who have titles also wear dresses. According to their rank, they have clothing similar to Da Qiu Mian, and Da Qiu Mian is actually a system of Mianfu, but usually exists as a court dress. .
Due to the implementation of the twentieth-class system, Han is actually a highly-ranked country. Being able to obtain the title itself means that it has a corresponding contribution to the country and the nation. If you make a contribution, you should be rewarded. It is the title itself. Treatment to get rewards.
There is a Marquis of Huanwen in the Pingman Colonel. Yuan Qiao is the 15th-level young master, Si Hongzhuang and Fu Wei are the seventh-level public doctors, Li Mai is the sixth-level official doctor, and the fifth level. The number of doctors is even greater.
Leaded by Huan Wen, the highest official and title, a group of people followed in a very orderly line. At first glance, it was a black body. The black clothing had various red emblems on it to distinguish levels. It was almost close to the Persians. Camp.
Persia learned that Huan Wen, who had never appeared, appeared, and all the Han Empire generals who were almost numbered in the Pingman’s Captain's Department also came. Just because Huan Wen appeared, he should show the corresponding reception specifications, not to mention the face of the Han Empire. Everyone who deserves to come is here.
Megapanos changed his gloomy face before, and was extremely pleased with the Han Empire's face-saving attitude, and personally went to the camp gate to welcome Huan Wen's arrival.
In order to show the grandeur, all the Persians who have some identity came to the gate of the village. Hula La Yipian also accompanied by many followers because of their identities, and the scene seemed even bigger.
"Welcome, General Zhengnan of the Han Empire!" Megapanos didn't do anything to stretch his arms and let the people around him sing hymns, waiting for Huan Wen to kneel and lick, and so on. He bends down and strokes his chest. When he stood upright again, he made some gestures that the Han people could not understand. It should be a blessing on behalf of the gods. Then he said again: "Welcome to the Han Empire, ah Hula Mazda will bless and protect you."
Chinese people don't know who Ahura Mazda is. After listening to the translation, Huan Wen said bluntly: "We have our own gods and will protect them."
So there is nothing wrong in saying that there is no shortage of gods and the civilizations of the summer. Most of them can find prototypes. They basically made great contributions to the nation. Later generations respected as gods out of gratitude, which is tantamount to "worshiping ancestors." a part of.
No nonsense, the gods of Zhuxia civilization are really like that. The vast majority of gods are actually humans, such as the ancestors of Huangdi, Shennong, and Dayu. What they do are descendants of grace, and they will be taken by descendants. Deeds are passed down and gradually respected and become gods.
Many civilized gods are pure fantasy, that is, no one knows whether they exist or not. After generations of fantasies and supplements, they have shaped the image of the gods and imagined the image of the gods, even There are some deeds just like writing a story.
In an instant, Megapanos was choked by Huan Wen and his face became stiff, and he didn't know what expression to face.
In the Han people's view, it is extremely normal for ancestors to protect future generations. In fact, it is not involved in the dispute of religion or belief. Huan Wen's words did not mean too much.
But in the eyes of the Persians, that’s not the case. Their history is not lack of wars that broke out because of the difference between religion and belief. The more ancient religions, the more wars they once fought with the Greeks. Life and death are not only due to territorial issues, but many are rooted in religious conflicts.
At the moment, the war between the Persian Sassanids and Rome also involves the religion. The Christian religion is developing vigorously in Rome. However, the Persian Sassanian is not without the existence of Christians, even Christians. The unformed Islam, 1 Sri Lanka, 1 Lan, and 1 religion are flourishing, and there should not be too many conflicts because of the religion.
Regions, countries, nations, cultures...There are too many differences, and there are bound to be big differences in concepts. Things that Han people don’t take seriously may be very serious things in the eyes of Persians.
Megapanos's complexion kept changing, and he really didn't know what attitude he should have. He didn't say anything, and some Zoroastrian clergy began to move around.
Eltaba Massistios first twitched his cheeks constantly, and was embarrassed and overwhelmed by the sudden silence. He discovered the movements of the Zoroastrian clergy, and quickly stepped out: "Dear Xinping Hou, please come in."
Huan Wen smiled and nodded, he didn't care what the Zoroastrians were going to do, and he moved forward.
When the leader's Huan Wen moved, the follow-up personnel of course followed to move. They lined up, showing extraordinary discipline, and the Persians were stunned.
There are not many Hans in the Pingman Captain's Department who have knighthoods. Only the fifth-level doctors will have official gowns, and the following are the tools to make the distinction.
The twentieth class came from the pre-Qin period, and the Han country made its own changes in some details, such as special dresses. Many details are reserved for the pre-Qin system, such as the style of hair tie and the category of "ketou".
The so-called "ketou" is a helmet that does not have a protective effect. It is generally a pointed round hat made of linen and a plate crown, which is purely a sign showing the rank of nobility.
Persians have endless curiosity about the characteristics of Han costumes. The Hans they saw before were actually not so particular. As a soldier, they naturally wear military uniforms. When they are too hot, they can also cool off. They give the Persians a kind of The impression of Han people is casual.
In fact, the Persians still had a sense of pride before. For example, their clothes were more beautiful than the Hans, and for example, the Hans looked sloppy. Precisely because of that sense of pride, even if the Persians are warmed up, they will maintain their decent clothes.
now what? Huan Wen took the lead in changing into the princes' crown clothes, and each of the Hans with titles also put on a outfit that showed the title, which was completely different from Persian characteristics. Even the Persian aesthetics had to admit that the Hans were dressed in a uniform. The indescribable temperament ~www.wuxiaspot.com~ The temperament is not only the reason why Huan Wen and others wear it, but also the charm of every move. The whole set will fully show what is meant by "the great etiquette, so it is called Xia ; There is the beauty of uniforms, which is called "Hua".
Engage in facade kung fu? The history of Zhu Xia civilization is not the longest, but it will definitely not lag behind any civilization in the development of etiquette and clothing, and even completely ahead of most civilizations to some extent.
This is not the era when the white skin system dominates the aesthetics of the earth. Any civilization still fully retains its own characteristics. Because of the relationship between distance, the contact between civilizations is not frequent, and there is not such a situation that any civilization will form a complete suppression.
Regarding the civilization of Zhu Xia, the Persians had contact during the Parthian period. It originated from the fact that the Western Han Dynasty beat the Huns to flee, and the Huns carried out various raids in Central Asia. In fact, the Zhu Xia in the Persian impression represents The word "powerful".
Persian Sassan replaced Parthia. Of course, they would not have much impression of the current Han country. What they understood was the inherent impression. They acknowledged the strength of the Han people in their hearts, and then saw what Huan Wen and others did after they arrived. When I move, I don’t know how many people are obsessed with that kind of incomprehensible but heartfelt appreciation and envy...
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