Super Chief

　　 To be honest, Li Lei was a little unhappy with the tone of the guardian's words.

　　 In fact, when Shixiong was preparing to make steel, Li Lei still supported Shixiong because he was dying at that time. Of course he wanted to find a strong backer for the people.

But when Li Lei’s injury miraculously began to improve, he gradually began to have opinions on the stone bear. Li Lei, whose injury improved, was instinctively unwilling to disperse the power in his hands, and did not want to see anyone challenging his tribal leader. authority.

　　 The way Shixiong speaks and acts as well as his magical identity made Li Lei feel instinctively jealous.

　　 After all, this sturdy body contains a soul from more than two hundred and fifty years later. A stone bear who has received modern education from later generations, it is really difficult to abide by the rules of respect and inferiority. Shi Xiong, who has received decades of education in "born equal", even dared to make a red face to the curator or deputy curator in his previous life. In this era, you expect him to offer Li Lei as his grandfather. That is absolutely not Possible thing.

　　 Therefore, the look that Shi Xiong inadvertently reveals when he talks and handles affairs makes Li Lei very upset.

　　 But there is nothing to do with the thunder. If it is said that after the guardian made iron tools, his prestige in the tribe has become extremely high, then now he has made salt, which is enough to push the guardian's reputation to surpass the tribe leader or even Kabru The point of sacrifice.

　　 Li Lei knew very well that if he had a conflict with the Great Bear at this time, it is estimated that more than 80% of the tribe would stand on the side of the Guardian. He, the leader of the tribe, is nothing at all in front of the guardian, whose prestige has almost been raised to the extreme.

　　 The highest leader of the entire Gaoshu tribe, including the dozens of small tribes in the surrounding area, is actually the Kabul sacrifice, and his own leader is just the administrator of the Kabul sacrifice and management of the tribe.

　　 With the guardian who was unconditionally supported by the Kabul Sacrifice, now they have produced so many things and things that are beneficial to the tribe. The tribe's clansmen can naturally distinguish between them.

　　 The most important thing is that although Li Lei feels very uncomfortable now, he now believes in another identity of Great Bear, which is the identity of the Son of God. Otherwise, with the silly head of Dali Xiong who only knew how to eat and drink, how could he come up with so many unprecedented things?

　　 Li Lei is the leader of the tribe again, but he is always a devout believer in the gods. Regarding the inexplicable phenomenon that happened to the Great Bear, he firmly believes that this is the miracle of the gods!

　　 Therefore, Li Lei could only endure the unconvinced in his heart and nodded silently.

　　......

　　The trading team of the Vasicchus came, and a total of twenty people came, drove the horse-drawn carriage for more than twenty years, and the carriage was full of goods.

These twenty-odd Vasichus are all tall and middle-aged men, each carrying a long flintlock pistol on his body, and wearing a short blunderbus and a machete around his waist, which can be described as a complete suit. Armed.

　　 The arrival of the trading team made the whole tribe boil again. Although the Pumpkin Bay tribe was exterminated just now, it was a separated tribe after all. But now Vasichu's trading team has a great relationship with himself.

　　 Therefore, even the tribesmen who made salt under the Xiaoyan Mountain did not make salt. All the Wuyangyang people returned to the tribe, and they took out the things they had prepared for a long time and prepared to trade what they liked and needed with the Vasichus.

　　 Shi Xiong's brows furrowed slightly as he looked at the tribesmen with their eyebrows open and smiling.

　　 In the memory of Silly Head, when Silly Head was living in the Longhair Cattle Tribe, he could see Waxichu's trading team two or three times a year. But the silly head at that time didn't understand anything, and he had nothing to like, so the silly head had never exchanged anything from Vasichu's hands.

　　 Now, the people of the Gaoshu tribe are all beaming. This is obviously the appearance of being slaughtered.

　　 Therefore, Shi Xiong intends to come forward, and can't just let the tribe people be slaughtered for nothing.

　　Transaction is a very old method of exchange. Humans had the activity of trading a long time ago. It's just that in the long ago, most of them were bartering things. Later, with the emergence of currency, currency played an irreplaceable role in transactions.

　　 But anyway, transactions should be exchanged for things of similar value, which is the so-called equality.

　　 But now, these Vasicchus take advantage of the needs of North American Indians to exchange low-value things for high-value things. This in itself is a very unfair transaction, and it can even be called "exploitation."

　　 But there was no other way to change this situation in the past. The goods brought by the Vasichus were not good things in Europe or even in the thirteen colonies, but they were what North American Indians needed. Where there is demand, there is a market. Those Vasichus have grasped this point, and can exchange a lot of precious furs, gold and gems from the Indians with less valuable things.

　　Who makes you like our stuff!

　　 The Vasichchus all say so frankly.

The Wasichus’ carriages cannot enter the tribe~www.wuxiaspot.com~ Their camp is in a forest about 500 meters away from the tribe, and then they will send representatives to discuss large-scale transactions with Li Lei After roughly determining what items the tribe needs to trade, the tribesmen in the tribe will enter the Wasichu camp and trade according to their own preferences. This is a private transaction.

　　 The Cherokees in this era do not have any concept of privatization. Hunting and growing food, including the salt production that has just started, will be handed over to the tribes, and the tribes will then distribute them in a unified manner to realize the sharing of resources of the tribes.

　　 Just like the salt made by the tribesmen in the past seven or eight days, in addition to giving 10% to the tribe, the other salt they made will also be handed over to the tribe. It's just that the 10% of table salt does not belong to the tribe, while the 90% of table salt belongs to the entire tribe.

　　 It's a bit contradictory to say that, but it's true. That 10% of the salt is equivalent to the tax paid by the tribe, and it belongs to the control of the tribe. Although the remaining 90% of the salt will be handed over to the tribe, the salt will eventually be distributed to each tribe by the tribe, and the salt will also be distributed to the tribe, rather than under the complete control of the tribe.

　　 When Vasichchu’s trading team came, each household would take out their treasures and hand them over to the tribe, and the tribe’s senior staff would be responsible for negotiating with those Vasilchus. In the end, the exchanged items are being distributed to the tribesmen.

　　Of course, the people of the tribe also have something in their hands, and these things are the main items for private transactions in the future.

　　 In any case, although this kind of transaction is very unfair, it is always a good thing for the backward North American Indians.

　　 Things like horses, ironware, cloth, seeds, etc. in the tribe were exchanged from the hands of these Vasichus.