Sovereign to Immortality

The practice system of the whole starry sky world is basically the same as that of the Zhoutian world. Although there are differences, the names may be slightly different, but they are generally not much different.

Take the Confucian as an example, it can be called the Great Confucianism. Its cultivation is roughly the same as the Tao, but if you want to step into the fairyland, in the Confucian, it is like stepping into the realm of the Holy Path. "Sage".

However, the Confucian understanding of the "sage" is also different, roughly elucidated into five equal steps, respectively corresponding to the five wonders of the universal system in the world of starry sky.

It is about being able to follow the path of the Confucian sages and inheriting its main ethics. It can be called "reporting the saints", corresponding to the fairy gods of the fairyland; capable of perfect inheritance of the sages of the sages and the integration of knowledge and deeds It can be called "Resurrection", which corresponds to the golden fairy of Wonderland; and it can also express some "micro-sense" on the inheritance of the saints and sages, and propose new ideas and spread them. "Zongsheng" corresponds to the Great Luoxian in Wonderland; as for the further up, it is necessary to open a family on the basis of the Confucian monks from the original way, that is to say, to take a new road, this time, Confucianism itself has become the "sage of the sages" in the later generations of Confucianism, and is also collectively referred to as "Asian Saints", which corresponds to the fourth most important place in the world of wonderland; the top is the fifth place of the Confucianism, the supreme existence. Nature can only be called "the most holy", but this realm is like Yang Junshan's vague cognition of the fifth most important thing in Wonderland. There are few Confucian people who know the fifth place in the Holy Land.

The content of this bamboo slip in the hands of Yang Junshan is undoubtedly from a fairyland above Confucianism, but I don’t know which specific sacred place it is. If it comes from "reporting the holy" and "resurrection", it falls on the non-Confucianism. In the hands of the family, it is equivalent to a stepping stone called Confucianism and Confucianism; falling in the hands of Confucianism, the value is only equivalent to a top-level symbol; but if it comes from a "Zongsheng" hand, then this A roll of bamboo slips has the equivalent of a Confucian heritage bearing, and its value is no less than a fairy!

As for the "Asian St." or "Holy St." manuscripts on the top, Yang Junshan does not think that Meng Weiting can have such sacred objects, which is equivalent to the hands of Bronzebeard and Miaofang.

In addition to the harvest above the Star Boat, for Yang Junshan, the most important thing should be the inheritance of Sima Guangsha.

In fact, the inheritance of Sima Guangsha in the map is very simple, only the complete ten-sided ambush road inheritance, as well as the pseudo-array, double array of two secret techniques, the rest is nothing, and in fact In the rush of the time, he is also unlikely to have time to leave all the rumors.

However, for Yang Junshan, it is enough that this complete ten-faced ambush is enough. This method can be said to be a masterpiece of Sima Guangsha’s rumors. It’s just a cursory browsing. Yang Junshan found that there are too many places in this inheritance that are worth learning or even learning. It is not even a reflection of what he can ponder in a short time.

You must know that this was still in Yang Junshan’s sneak into the Ziyun Peak for many days. For the real ten-faced ambush, there was a long period of on-the-spot investigation, and he had a preliminary understanding of the inheritance of this road. Otherwise, otherwise If you want to get through the complete inheritance of this road, I hope that it will take longer.

Of course, the two secret techniques are also very characteristic, and they are not weaker than the two secret techniques of the array and the thief that Yang Junshan controls.

In addition to these, for Yang Junshan, the biggest gain should be the inheritance of the Qingqing, Yuqing Ruyi and Taiqing Xuanhuang Sandao Treasures in the Sanqing Hall, because Yang Junshan is in advance The Huang Dao people got the general outline of the three clear purple scorpion, which enabled Yang Junshan to collect the complete Taoist sacred three clear scent.

You must know that this supernatural power is not high in the ranking of the Taoist magical list. However, the position in the Zijing Pavilion is not in the 12th position of the Shentuo list. The reason is that this magical power is And its extended magical magical powers, almost the purple scorpion monk can unscrupulously cultivate the magical magical powers, without being stunned by the violent rebellion of Lei Shen Shentong.

For thousands of years, among the world of cultivation in the world of Zhou Tian, ​​the Zijing Pavilion has firmly guarded the secret of the inheritance of this supernatural power. No monk outside the Zijing Pavilion can know the magical knowledge of this magical power. Nowadays, Yang Junshan has been completely inherited, and I can imagine what measures will be taken once Zizige knows about it!

Of course, in addition to the complete inheritance of Sanqing Ziqi, this trip to Ziyunfeng also allowed Yang Junshan to finally confirm one thing, that is the purple round stone that was originally obtained from the Liangqing people of the Sanqing faction. It should be the Thunder to the treasure.

We must know that, according to the Zijing Pavilion, the creation of the three magical qi qi, the magical power of the Tao, was originally born out of the sable.

In other words, the actual function of the sable stone is even far above the three clear purple scent!

It’s just that the sable stone is the treasure of heaven and earth. It’s rare. It’s gone, but the three clear purple scorpion is the Taoist magical power, which can be used for inheritance and cultivation from generation to generation.

During the time when the Baitou Star Field was hidden, Yang Junshan practiced to restore the true yuan of the body's consumption, and adjusted his own state to the peak. On the other hand, he tried to cultivate a sacred treasure. According to the inheritance obtained in the Sanqing Hall, a few pieces of amethyst stone that was seized from the Miaohuang Taoist people were selected to refine and refine the crystals of Taiqing Xuanhuangqi. It is true that the cultivation speed of this magical power has increased greatly. .

"But after all, it is something that others have cultivated, that is, this magical power is the same as the root. It is also a kind of instinct in the body. It is better to accumulate the cultivation of the fingers like the arm, even more so in your own hands. The treasures of the ochre, and the sables of the sables are not all intended to speed up the cultivation of this supernatural power and the speed of its extension."

If Yang Junshan was thoughtful, after he had had substantial contact with the Zijing Pavilion, he had sent a monk to collect some news about the Zijing Pavilion, but found that in the Leizhou area, these seals were three treasures. Although amethyst is rare, it is not rare, and all these amethysts with three clear treasures are derived from Zijing Pavilion.

It should be known that Leizhou is the area where the most Lei Xing monks are gathered together, and the Sanqing Ziqi and its extended treasures are themselves the best auxiliary powers for practicing Lei Shen Shentong, which makes those seals The amethyst of Sanqing Baoqi has become extremely precious.

In fact, the Zijing Pavilion did indeed use this method to meet the requirements of the cultivation of the monks and to reveal the inheritance of the three clear purple spirits, and to distribute a small portion of amethyst in Leizhou for high-priced sales. A lot of resources are cultivated.

However, although the three clear purple spirits can be used to assist in the cultivation of any magical magical powers, the three magical powers that extend out of it actually have their own emphasis, and the most suitable of them is Taiqing Xuanhuang Baoqi. Some defensive types of Lei Shen Shen Tong, the number of such magical powers is not much, the Wutu Shen Lei will be barely counted as one of them, so Yang Junshan began to cultivate this magical magical power.

The most commonly used auxiliary power in the Raymonds is actually Yuqing's wishfulness. This auxiliary power is usually applied to the cultivation of most Lei Shen Shentong.

As for the Qing Qing Bao Qing Qi, it is suitable for some auxiliary cultivations of other supernatural powers that have an intersection with Lei Xing. For example, the swordsmanship that originally belonged to the flying genre inherits the Da Yuan Shen Jian Lei Shu!

This Taoism is essentially a kind of swordsmanship, but it can be integrated with Lei Shen in the process of cultivation.

After the success of this kind of magical power, it is often greatly improved in power. The process of cultivation is not only difficult but also extremely dangerous.

However, if there is the aid of the Qing Qing Bao, the cultivation of this kind of magical power will be greatly reduced in both difficulty and risk.

In fact, the reason why the East runners complained with the Miaohuang Taoist people, the original reason seems to be caused by the seal of the Amethyst of the Qinglian, but the specific process has already been one or two hundred years ago. I am afraid that apart from the parties, I am afraid that few people remember it.

On this day, Yang Junshan was in the temporary cave house opened up in the mountainside, and he tried to smear the sacred earth and thunder. A faint light passed through the top of the mountain. Yang Junshan’s brow in the contemplation, his wrist turned, and a symbol appeared. In his palm began to ignite spontaneously, then the flame suddenly rushed up, turned into a flamingo in the air to try to rush out of the cave.

Yang Junshan saw a sleeve of a wave, people have appeared on the top of the mountain, and the firebird suddenly winged a wing, flying toward the southwest, Yang Junshan saw the past.

When Yang Junshan followed the firebird to a volcanic lake, the firebird suddenly turned into a sky full of Mars.

Then I heard a voice suddenly coming from the woods across the lakeshore: "Yang Daoyou came early, it seems that Qianmou has waited for a long time."

However, Yang Junshan’s gaze did not look at the direction of the sound on the other side of the bank. Instead, he turned his head and looked at the snow on the top of the mountain not far from the side. He smiled and said: “The money is friendly and wise, if not a friend. Opening, Yang found that the friend is not easy."

On the top of the snow and ice, Qian Xuandao’s figure slowly appeared, and he was slightly sorry: “It’s making Yang Daoyou laugh.”

Yang Junshan smiled and said: "So Qian Daoyou should now inform the purpose of this trip?"

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Today is still a little more.