Skilled in managing a house

It's not difficult to do it, but it's not difficult to do it.

To Zhang Yu, the model Feng Shui bureau displayed on the big screen was really a small trick and nothing.

But after watching the Eight Immortals on the Tianqiao go up to break the Feng Shui situation, Zhang Yu couldn't help but shake his head, and said in his heart that the reputation of the good things left by his ancestors was ruined by these people. They didn't understand anything, and they had the nerve to go out and cheat.

The most irritating thing is that all the names are quite loud, such as Jade Face Zhang Guo Lao Ning Laojiu, Divine Eyes Lu Dongbin Wu Naihe, Tianqiao He Xiangu Mo Li, Master Lan Cai and Ma Tianhei. What does this mean?

Even if he got into trouble at the Tianqiao, he still dared to go on stage. The Qi family didn't even have a B-level invitation.

Everyone on the stage was asked to get off, and the camera turned elsewhere. Jack Liu and Dhruv started to work again, rearranging the layout in the box, and it was probably impossible to use the same one.

The host invites experts and experts who want to participate in the exchange to come on stage now.

Zhang Yu looked at his disciples and said: "You also saw the round just now, the difficulty is nothing more than this. If any of you are confident, you can go on stage and try it."

The disciples looked at each other. Fatty Li Mingyue squeezed his hands and said, "I'm fine anyway, what about you?"

"I can do it too." "I have no problem either." Zhang Qingfeng, Wang Chunlan and others also nodded. In their opinion, although it was slightly difficult, they were sure to break the Feng Shui situation just now.

If you keep this difficulty level all the time, there will definitely be no problem.

Before they could stand up, someone was already on stage. Almost all of them were Taoist priests. Because of the distance, Zhang Yu could not see the faces of these people clearly.

Because Jack Liu and Dhruv were still setting up the Feng Shui tactic, and the first group of eight immortals on the bridge had all introduced themselves, the host simply asked the next ten to introduce themselves.

There are no more people than those from Mingxian Palace, Dongfu Temple, Changshou Temple, Lu Zu Pavilion, and Qiu Zu Temple. Since we are here to participate in an astrology and feng shui exchange meeting, we can't just be spectators. Although we know that we can't break the feng shui situation in Dhruv's four villas, we can already see the clues from the models on the stage in the first round. I went up with some confidence. For example, Hong Yuanpo of Lu Zu Pavilion also appeared on the stage, at least showing his face. To break the formation, he naturally had to rely on Baimei Palace and Yangchun Temple.

As for Zhang Yu's Wudang Taoism, they still don't want to show their faces. After all, Baimei Palace and Yangchun Temple have always been the bosses of Zhenhai Taoism, and they are used to it. Suddenly someone who is 13 times better than them appears, which is really unacceptable.

These are all Taoist temples, and it is impossible not to send a representative. By the way, it can also prove that our own Taoist temple is not in trouble. In addition, the difficulty was not high, and the ten people who came on stage easily broke the Feng Shui pattern of the model on the stage.

Perhaps it was because of the lessons learned from the Eight Immortals of the Tianqiao, and several Taoist temples also appeared on stage, so those who were present were too embarrassed to go on stage.

Afterwards, some people wearing cassocks and monk robes walked onto the stage.

One look at his appearance and he knew he was a monk. However, the colors of the cassocks are different. Some wear bright red, some wear dark red, and some wear white and black cassocks, and some wear black and white cassocks.

From a close distance, one can see that those wearing red and black cassocks are all monks, and those wearing dark red and white cassocks are nuns.

Of course, there are still more monks and fewer nuns, eight monks and two nuns.

Those who saw the truth in front couldn't help but murmured, "Why are nuns showing up too? This Taoist priest is here, the monk is here, why are the nuns also here?" "What do you know? These two masters who are here are not Ordinary nuns. Do you know Putuo Nunnery?" "Of course you know this. I have been to the largest nunnery in Zhenhai. There is a big Buddha on Lingdu Mountain, 48 meters high. Standing under the Buddha statue, no matter what angle you look at, I feel like the Buddha is looking at you." "It's good to know that the master of Putuo Temple is not one of Tianguang who recites sutras. It is said that the Dharma is profound." "The Dharma is profound. What does it have to do with astrology and feng shui." "Monks and nuns recite sutras. They all read the same sutras and learn the same Dharma. If the monks know it, of course the nuns will also know it." "I heard that there are monks who know Feng Shui, but I have never heard of nuns." "Nuns from other places, I don’t know anyway, but not everyone can invite the nuns from Putuo Temple. I guess it’s because the Chinese and Western astrology and feng shui exchange meeting is too strong, so they came.” “So that’s it, then let’s do it first. Let’s see if it’s powerful. If it’s really powerful, I’ll ask a nun to help me with feng shui.”…

Eight monks and two nuns lined up in a row after taking the stage. The host thought, he had to wait anyway, so he went up to be polite.

"Master, may I ask where the Buddhist temple is? What is its name?"

"Amitabha..." The great monk, who was more than sixty years old, put his palms together and said loudly: "The old monk's name is Wukong, and he is one of the four great Vajras of Erlin Temple."

When the people in the audience heard this, they were all surprised, "Wukong, why does this Dharma name sound so familiar?" "Is there any Wu Neng?" "Is there any Wu Jing?" "It seems that the abbot of Erlin Temple is named Wuneng. .”…

Zhang Yu listened to this Dharma title below and scratched his head. Why are these Dharma titles so similar? In Leiming Temple they are Fajiang and Fahai, and in Erlin Temple they are Wukong and Wuneng.

"Master, you are polite." The host was polite and handed the microphone to the great monk next to him.

This great monk is slightly younger, about fifty years old. He did not speak, but Master Wukong said: "Amitabha, this is my junior brother Wu Jing, followed by my junior brothers Wu Long and Wu Zhen."

"Ah, ah..." The host nodded, thinking secretly that it must be in Journey to the West. It is really easy for the master to give his disciple a dharma name. But what is the origin of this Wulong? I have never heard that the white dragon horse is called Wulong.

Now that I've said it all, let's say hello to these four people. The host followed and came to the fifth person.

The fifth one is called Jingguan, who claims to be the disciple of Master Wu Neng, and the sixth one is called Jing Hui, who is also a disciple of Master Wu Neng. The seventh one is a monk from Zhenhai Fahua Temple named Yuan Liang, and the eighth one is Yuan Liang’s junior brother Yuanyin.

The ninth one is the nun wearing dark red cassock. She may be over fifty years old, and her dharma name is Kongchan. Sure enough, it was the nun from Putuo Temple.

The tenth place is the nun in white monk clothes and black cassock. She faced the audience, and everyone could see clearly that she was only in her twenties, and she was very thin. The cassock was draped over her body, and her figure could not be seen at all. However, she has a beautiful appearance, an oval face, red lips and white teeth, and a pair of thoughtful eyes.

What is close-minded eyes means that the distance between the inner canthus is too narrow, the eyes are too close together, and the facial features are in a pinched state. Such girls are generally born with extraordinary intelligence.

Seeing such a beautiful nun in the eyes of everyone, they can't help but feel a little regretful. Why should she become a monk?

But looking at her appearance, she is really out of this world, and seems to echo the poem: "The wine has not been opened, and the sentences have not been cut. I go to Penglai in search of spring and greetings. I don't ask for the dew in the bottle of a nobleman, but I am a beggar widow outside the threshold." Plum blossoms. When you enter the world, you pick up the red snow, and when you leave the dust, you cut the purple clouds. Who regrets that the poems have thin shoulders, and the moss of the Buddhist courtyard is still stained on the clothes."

"The nun's name is Kong Yi. She practices in Putuo Temple. Now she comes with Senior Sister Kong Chan." The beautiful nun opened her red lips lightly, and her voice was really pleasant.