Real person Yan Ruyu [Comprehensive Mythology]
Chapter 228
"Niang Niang, do you think Jieyin and Zhunti look a little strange?"
Looking at Zhunti, who was protected by the twelve-color glazed round light of Amitabha Buddha, Yuding's face darkened slightly.
Holding the Chaos Orb in his hand, he chose to take a step back at this moment, but he stood at the same place as Nuwa.
The two sides' auras are connected together, but they are guarding against the lead and quasi-promotion that may suddenly be ready to explode at any time.
Although it is said that they are merciful, but now Zhunti has been beaten by them.
In this case, it is really hard to guarantee whether the other party will get angry and act accordingly.
After all, it is necessary to be on guard against others. To be on the safe side, Yu Ding still thinks it is better to take such precautions.
From now on, with the blessing of the Chaos Orb, he first made a few tricks with Zhun.
As a result, the more he fought, the more he felt that Zhunti's cultivation was not as strong as before.
Of course, this may also be because Yuding's own cultivation has improved a lot compared to before.
But what they practice in the West is spiritual, and personal combat power is not purely the accumulation of mana.
Moreover, Zhunti is different from Yingyin, and he is good at fighting and attacking.
The west belongs to gold, the five elements, the west and the west Gengxin gold are hard in nature and are best used as military weapons.
Because of this, the wonderful tree of seven treasures in Zhunti's hand is said to be everything.
What it relies on is nothing more than the Buddhist doctrine of "formation, dwelling, destruction and emptiness" and the characteristics of the bodhi tree that is neither born nor destroyed, neither false nor empty.
Looking at the world of heaven and earth, except for the magic tools of the Dao masters who are also saints of the heavenly way, which can compete with it, there are only innate treasures left.
As for the three most famous congenital treasures, "Sacred Artifacts of Opening Heaven", in addition to the Donghuang Bell that has been transformed into the power of the rules of the heavens, two of them fell into the hands of Yuanshi and Laojun respectively.
The remaining ones like the Chaos Orb in Yuding's hand and Nuwa's Qiankunding are all treasures that are not revealed under normal circumstances and no one knows about them at all.
Neither Yuding nor Nvwa are proficient fighters. One of them practiced the way of heaven, and the other practiced the way of good fortune.
Although these two laws are extremely subtle, the focus is not on fighting people.
The reason why they were able to overwhelm Zhunti before was that apart from the cooperation of the two, the more important reason was that each of them held an innate treasure in their hands.
Now the golden body of the Buddha who was being guided suddenly arrived, and with only a ray of glazed Buddha light, he was able to pass through the blockade of the two of them and rescue Zhunti. The hand he showed alone was enough to attract the attention of Yuding and Nuwa .
"It's really weird."
Amitabha Buddha is originally a guide, and the guide's nature is compassionate, and he has always been famous for "not fighting".
Logically speaking, even if it was a matter of preaching, the other party would not act so aggressively, let alone trying to drag them into the muddy water together.
It's just that Jieyin and Zhunti are brothers, and they all learned from the Chaos Demon God Hun Kun.
Now Zhunti was besieged by the two of them and was about to lose, so it made sense for Amitabha to come to rescue him.
"In any case, the fight has been fought this time, and it is impossible to be so anticlimactic."
Now that he has lost face, this time no matter what, he has to come to a result.
Nuwa's attitude is very firm, since Jieyin dares to intervene and drag her into the battlefield, then don't blame her for not giving face.
After saying these words, Nuwa ignored Yuding who was still thinking.
The tail of the snake swayed, and the empress condensed the immeasurable air of the earth directly from the chaos, and then rushed over with the Qiankun cauldron held high in her hand.
Looking at Nuwa's posture, it seems that she is using the Qiankun Ding as a brick.
But judging from He Zhunti's actual combat experience just now, Yu Ding felt that compared to the small Chaos Orb, the Qian Kun Ding is indeed more refreshing and more powerful.
"Hey, there's something I didn't say, my lady, wait—"
Seeing that Nuwa showed such a anxious side, Yuding came back to his senses and was also taken aback for a moment.
Not to mention that Zhunti was a little weird, he now felt that Nuwa was a little weird too.
Obviously at the beginning, he was unwilling to participate in the war no matter what, no matter what he said, he refused to make a clear statement.
As a result, after being blasphemed with a poem by King Zhou, Nu Wa actually showed an unusually strong side.
Could it be that because of this incident, Nu Wa actually decided to start a war with the gods and Buddhas?
It's not that Yu Ding underestimated the other party, this is almost impossible.
But right now is not the time to think about this issue. After all, it is such a good time to implement it. If you don't take the opportunity to keep Zhunti, it will be difficult to find it in the future.
Thinking of this in his heart, Yuding had no choice but to follow quickly with a sword in his hand.
"Goodness is goodness."
Just as Nuwa and Yuding surrounded Zhunti again, the circle of light that originally shrouded his head suddenly changed.
I saw the immeasurable Buddha's light as clear as water, the brilliance was condensed to the extreme, and a Buddha of light was born in the brilliance.
But I saw that he was wearing a golden red cassock with a conch on the top.
At this time, he held a string of crystal clear relic beads in one hand, and a handful of red five-flower Buddha dust in the other hand.
Seeing Yuding and Nuwa both attacking, the Guangfo's eyes were full of compassion, and with a smile on his face, he suddenly put his hands together and sighed: "This time, it is the fault of the junior brother, but the poor monk is a senior brother, and he can't do it. Since I have no supervisory duties, I would like to ask the two fellow Taoists to spare my junior brother, and the poor monk will bear the karma."
Upon hearing this, before Nuwa and Yuding could express their opinions, Zhunti on the side was the first to worry, "How can it be possible! Brother, you are the leader of the Western sect, how can you bear the power of karma for me?"
It turns out that Zhunti's actions this time are all foreshadowing the smooth expansion of the Western religion into the Eastern land.
What he did was simply to make the Western religion flourish.
As a Western leader, Jieyin's image is undoubtedly an extremely positive existence.
Enlightenment, compassion, non-dispute, no matter what kind of quality, it is not like a person who would do such a thing.
Therefore, no matter it is for Yingyin or for their Western religion, Zhunti will never allow Yingyin to take the blame for himself.
"Junior brother, please shut up."
Shaking the five-flower whisk in his hand, the guiding incarnation, Guangfo, did not let him finish speaking, and directly stopped Zhunti.
After finishing all this, Jieyin then bowed again to the two people at the side, "The poor monk was in samadhi before, so he didn't find out in time, please also invite the two Haihans."
It wasn't that he was deliberately looking for an excuse to confuse them. In fact, Zhun mentioned this time also on purpose, and he had already prepared many countermeasures in advance.
For example, deliberately tricking and leading into a state of closed-door practice, so that arrangements can be made while avoiding the eyes and ears of the other party.
After thousands of years of getting along with each other, Zhunti is very clear.
My senior brother is good at everything, but there is only one thing, that is, he does not fight or grab, and his nature is weak.
If a personality like Jieyin is the leader of a religion, it can be said that it is not conducive to defending the territory and expanding, nor can it protect the city and the industry.
But fortunately, whether it is the East or the West, the original intention of Xiandao Xuanmen and Shajiao Buddhism is to guide people to be good and teach people to practice, not like a kingdom on earth.
So as far as the leader is concerned, one's own virtue and cultivation are enough, and there is really no need to be proficient in other things.
Having said that, if you want a sect to flourish completely.
Among them, in addition to combining the right time and place, it is natural that there is no harmony between people.
As the indispensable behind-the-scenes driving force for the development of the West, Zhunti naturally understands this truth deeply.
This time, he saw the right moment, thinking that the Great Tribulation of the Conferred Gods was just a good time to weaken the Eastern Immortal Dao.
If they can take the opportunity to weaken the power of Immortal Dao, it will not only give them an opportunity for Western religion to break into the East, but also bring a lot of believer resources behind it.
Zhunti has a far-sighted vision, and he believes that if this move is done properly, it can definitely maintain the prosperity of their Western religion.
Putting the huge attraction of Yiquanjie over there, in the face of such a huge benefit, it is no wonder that Zhunti would offend Nuwa and Yuding.
Although Zhunti's calculations were exhaustive, he missed one point.
That is the seal set by Yu Ding, Shi Chen and Yang Mei on this long river of fate.
They set up the seal in the first place, with the purpose of suppressing the will of humanity.
Now that the ten-thousand-year period has not yet come, Zhunti casts a spell on the river of fate, which invisibly alarms Yuding and finally attracts two people.
Facing Jieyin's tactful apology, Yuding didn't say anything, but just looked at Nuwa.
He knew in his heart that without disturbing Tiandao and his three teachers, as far as he is concerned, he does not have the qualifications to enter the interior of the Tiandao sage.
In the past, people respected him only because Yuding made up for the gap in the sky with himself for the sake of all beings.
This feat makes all living beings admire it, and it also makes the sages of the heavenly way give him three points of comity.
But just looking at Zhunti's current posture of "I will fight with anyone who dares to touch my Western religion", Yu Ding does not expect to be able to remind the other party of his kindness.
In other words, he now has to rely on Nuwa.
After all, Nuwa is the overall combat power that overwhelms Zhunti, so even if he wants to make up his mind now, he has to listen to the other party.
"Fellow Daoist, I have always admired your compassionate nature, and you can not fight or be strong. This matter can be said to be big or small. If you look at it, I can't blame you. However, I need an explanation—”
Putting the Qiankun Ding into her sleeve, Nuwa calmed down a little after some words of reconciliation, and now it seems that she doesn't plan to start a war for the time being.
Su finger pointed at Zhunti, and Nuwa said angrily, "You monk, I want to ask you, how did I offend you, and you let Di Xinti write such a poem to blaspheme me?"
It turned out that after fighting for a long time, Nuwa was most concerned about this.
Upon hearing this, no matter whether it was the reception or the quasi-mention, all of them showed blank expressions.
"What verse?"
After being scolded by Nuwa pointing her nose, Zhunti looked very innocent, as if she really didn't know about it.
Now under the watchful eyes of his senior brother, Zhunti slowly began to tell what he did.
Of course, no one knows how much water is in it.
Anyway, according to Zhunti's narrative, this time he ran into a river of fate.
It's not intended to disturb the muddy waters and cover up the secrets of the sky, but to make a secret plan to attract more talents from the east to the west.
Like what Nuwa said secretly "instructed Emperor Xin to inscribe poems to desecrate him", or the "unseal" imposed by Yuding.
That's all just pretentiousness, he didn't do it at all, he himself is innocent.
The author has something to say:
Yu Ding: "Same world, same brother."
Tiandao: "Did I tell you that Mo Dao was born after me..."
Looking at Zhunti, who was protected by the twelve-color glazed round light of Amitabha Buddha, Yuding's face darkened slightly.
Holding the Chaos Orb in his hand, he chose to take a step back at this moment, but he stood at the same place as Nuwa.
The two sides' auras are connected together, but they are guarding against the lead and quasi-promotion that may suddenly be ready to explode at any time.
Although it is said that they are merciful, but now Zhunti has been beaten by them.
In this case, it is really hard to guarantee whether the other party will get angry and act accordingly.
After all, it is necessary to be on guard against others. To be on the safe side, Yu Ding still thinks it is better to take such precautions.
From now on, with the blessing of the Chaos Orb, he first made a few tricks with Zhun.
As a result, the more he fought, the more he felt that Zhunti's cultivation was not as strong as before.
Of course, this may also be because Yuding's own cultivation has improved a lot compared to before.
But what they practice in the West is spiritual, and personal combat power is not purely the accumulation of mana.
Moreover, Zhunti is different from Yingyin, and he is good at fighting and attacking.
The west belongs to gold, the five elements, the west and the west Gengxin gold are hard in nature and are best used as military weapons.
Because of this, the wonderful tree of seven treasures in Zhunti's hand is said to be everything.
What it relies on is nothing more than the Buddhist doctrine of "formation, dwelling, destruction and emptiness" and the characteristics of the bodhi tree that is neither born nor destroyed, neither false nor empty.
Looking at the world of heaven and earth, except for the magic tools of the Dao masters who are also saints of the heavenly way, which can compete with it, there are only innate treasures left.
As for the three most famous congenital treasures, "Sacred Artifacts of Opening Heaven", in addition to the Donghuang Bell that has been transformed into the power of the rules of the heavens, two of them fell into the hands of Yuanshi and Laojun respectively.
The remaining ones like the Chaos Orb in Yuding's hand and Nuwa's Qiankunding are all treasures that are not revealed under normal circumstances and no one knows about them at all.
Neither Yuding nor Nvwa are proficient fighters. One of them practiced the way of heaven, and the other practiced the way of good fortune.
Although these two laws are extremely subtle, the focus is not on fighting people.
The reason why they were able to overwhelm Zhunti before was that apart from the cooperation of the two, the more important reason was that each of them held an innate treasure in their hands.
Now the golden body of the Buddha who was being guided suddenly arrived, and with only a ray of glazed Buddha light, he was able to pass through the blockade of the two of them and rescue Zhunti. The hand he showed alone was enough to attract the attention of Yuding and Nuwa .
"It's really weird."
Amitabha Buddha is originally a guide, and the guide's nature is compassionate, and he has always been famous for "not fighting".
Logically speaking, even if it was a matter of preaching, the other party would not act so aggressively, let alone trying to drag them into the muddy water together.
It's just that Jieyin and Zhunti are brothers, and they all learned from the Chaos Demon God Hun Kun.
Now Zhunti was besieged by the two of them and was about to lose, so it made sense for Amitabha to come to rescue him.
"In any case, the fight has been fought this time, and it is impossible to be so anticlimactic."
Now that he has lost face, this time no matter what, he has to come to a result.
Nuwa's attitude is very firm, since Jieyin dares to intervene and drag her into the battlefield, then don't blame her for not giving face.
After saying these words, Nuwa ignored Yuding who was still thinking.
The tail of the snake swayed, and the empress condensed the immeasurable air of the earth directly from the chaos, and then rushed over with the Qiankun cauldron held high in her hand.
Looking at Nuwa's posture, it seems that she is using the Qiankun Ding as a brick.
But judging from He Zhunti's actual combat experience just now, Yu Ding felt that compared to the small Chaos Orb, the Qian Kun Ding is indeed more refreshing and more powerful.
"Hey, there's something I didn't say, my lady, wait—"
Seeing that Nuwa showed such a anxious side, Yuding came back to his senses and was also taken aback for a moment.
Not to mention that Zhunti was a little weird, he now felt that Nuwa was a little weird too.
Obviously at the beginning, he was unwilling to participate in the war no matter what, no matter what he said, he refused to make a clear statement.
As a result, after being blasphemed with a poem by King Zhou, Nu Wa actually showed an unusually strong side.
Could it be that because of this incident, Nu Wa actually decided to start a war with the gods and Buddhas?
It's not that Yu Ding underestimated the other party, this is almost impossible.
But right now is not the time to think about this issue. After all, it is such a good time to implement it. If you don't take the opportunity to keep Zhunti, it will be difficult to find it in the future.
Thinking of this in his heart, Yuding had no choice but to follow quickly with a sword in his hand.
"Goodness is goodness."
Just as Nuwa and Yuding surrounded Zhunti again, the circle of light that originally shrouded his head suddenly changed.
I saw the immeasurable Buddha's light as clear as water, the brilliance was condensed to the extreme, and a Buddha of light was born in the brilliance.
But I saw that he was wearing a golden red cassock with a conch on the top.
At this time, he held a string of crystal clear relic beads in one hand, and a handful of red five-flower Buddha dust in the other hand.
Seeing Yuding and Nuwa both attacking, the Guangfo's eyes were full of compassion, and with a smile on his face, he suddenly put his hands together and sighed: "This time, it is the fault of the junior brother, but the poor monk is a senior brother, and he can't do it. Since I have no supervisory duties, I would like to ask the two fellow Taoists to spare my junior brother, and the poor monk will bear the karma."
Upon hearing this, before Nuwa and Yuding could express their opinions, Zhunti on the side was the first to worry, "How can it be possible! Brother, you are the leader of the Western sect, how can you bear the power of karma for me?"
It turns out that Zhunti's actions this time are all foreshadowing the smooth expansion of the Western religion into the Eastern land.
What he did was simply to make the Western religion flourish.
As a Western leader, Jieyin's image is undoubtedly an extremely positive existence.
Enlightenment, compassion, non-dispute, no matter what kind of quality, it is not like a person who would do such a thing.
Therefore, no matter it is for Yingyin or for their Western religion, Zhunti will never allow Yingyin to take the blame for himself.
"Junior brother, please shut up."
Shaking the five-flower whisk in his hand, the guiding incarnation, Guangfo, did not let him finish speaking, and directly stopped Zhunti.
After finishing all this, Jieyin then bowed again to the two people at the side, "The poor monk was in samadhi before, so he didn't find out in time, please also invite the two Haihans."
It wasn't that he was deliberately looking for an excuse to confuse them. In fact, Zhun mentioned this time also on purpose, and he had already prepared many countermeasures in advance.
For example, deliberately tricking and leading into a state of closed-door practice, so that arrangements can be made while avoiding the eyes and ears of the other party.
After thousands of years of getting along with each other, Zhunti is very clear.
My senior brother is good at everything, but there is only one thing, that is, he does not fight or grab, and his nature is weak.
If a personality like Jieyin is the leader of a religion, it can be said that it is not conducive to defending the territory and expanding, nor can it protect the city and the industry.
But fortunately, whether it is the East or the West, the original intention of Xiandao Xuanmen and Shajiao Buddhism is to guide people to be good and teach people to practice, not like a kingdom on earth.
So as far as the leader is concerned, one's own virtue and cultivation are enough, and there is really no need to be proficient in other things.
Having said that, if you want a sect to flourish completely.
Among them, in addition to combining the right time and place, it is natural that there is no harmony between people.
As the indispensable behind-the-scenes driving force for the development of the West, Zhunti naturally understands this truth deeply.
This time, he saw the right moment, thinking that the Great Tribulation of the Conferred Gods was just a good time to weaken the Eastern Immortal Dao.
If they can take the opportunity to weaken the power of Immortal Dao, it will not only give them an opportunity for Western religion to break into the East, but also bring a lot of believer resources behind it.
Zhunti has a far-sighted vision, and he believes that if this move is done properly, it can definitely maintain the prosperity of their Western religion.
Putting the huge attraction of Yiquanjie over there, in the face of such a huge benefit, it is no wonder that Zhunti would offend Nuwa and Yuding.
Although Zhunti's calculations were exhaustive, he missed one point.
That is the seal set by Yu Ding, Shi Chen and Yang Mei on this long river of fate.
They set up the seal in the first place, with the purpose of suppressing the will of humanity.
Now that the ten-thousand-year period has not yet come, Zhunti casts a spell on the river of fate, which invisibly alarms Yuding and finally attracts two people.
Facing Jieyin's tactful apology, Yuding didn't say anything, but just looked at Nuwa.
He knew in his heart that without disturbing Tiandao and his three teachers, as far as he is concerned, he does not have the qualifications to enter the interior of the Tiandao sage.
In the past, people respected him only because Yuding made up for the gap in the sky with himself for the sake of all beings.
This feat makes all living beings admire it, and it also makes the sages of the heavenly way give him three points of comity.
But just looking at Zhunti's current posture of "I will fight with anyone who dares to touch my Western religion", Yu Ding does not expect to be able to remind the other party of his kindness.
In other words, he now has to rely on Nuwa.
After all, Nuwa is the overall combat power that overwhelms Zhunti, so even if he wants to make up his mind now, he has to listen to the other party.
"Fellow Daoist, I have always admired your compassionate nature, and you can not fight or be strong. This matter can be said to be big or small. If you look at it, I can't blame you. However, I need an explanation—”
Putting the Qiankun Ding into her sleeve, Nuwa calmed down a little after some words of reconciliation, and now it seems that she doesn't plan to start a war for the time being.
Su finger pointed at Zhunti, and Nuwa said angrily, "You monk, I want to ask you, how did I offend you, and you let Di Xinti write such a poem to blaspheme me?"
It turned out that after fighting for a long time, Nuwa was most concerned about this.
Upon hearing this, no matter whether it was the reception or the quasi-mention, all of them showed blank expressions.
"What verse?"
After being scolded by Nuwa pointing her nose, Zhunti looked very innocent, as if she really didn't know about it.
Now under the watchful eyes of his senior brother, Zhunti slowly began to tell what he did.
Of course, no one knows how much water is in it.
Anyway, according to Zhunti's narrative, this time he ran into a river of fate.
It's not intended to disturb the muddy waters and cover up the secrets of the sky, but to make a secret plan to attract more talents from the east to the west.
Like what Nuwa said secretly "instructed Emperor Xin to inscribe poems to desecrate him", or the "unseal" imposed by Yuding.
That's all just pretentiousness, he didn't do it at all, he himself is innocent.
The author has something to say:
Yu Ding: "Same world, same brother."
Tiandao: "Did I tell you that Mo Dao was born after me..."
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