Real person Yan Ruyu [Comprehensive Mythology]

As soon as Laojun finished speaking, a blue light about ten feet long rose from behind Sanqing.

Above the green light, it evolved into Sanmu Qingyun.

There are tens of thousands of golden lamps on Yuanshi's head, and there are also colorful necklaces, which hang down like water dripping from the eaves, and the clouds stir, holding out a three-treasure jade Ruyi inlaid with gold and inlaid with jade.

Follow the sky and respond to people, Taoism is natural, and when the three treasures come out, it will naturally give people a sense of perfection, and at the same time, the teachings and teachings are also instantly displayed in front of the gods.

Beside him, Tongtian also showed his Dharma appearance.

There were only six streams of white air filling the air, rushing back and forth in the void, and at the same time pouring them on a green lotus leaf that was about to drip.

The lotus leaves are carved like jasper, and the blue light turns into a fish swimming back and forth among them, and then turns into four sharp swords hanging in the air.

Different from Yuan Shi, who follows the way of following the heaven and responding to others, Tongtian pays attention to "intercepting vitality". The so-called "let all your methods come and go, and I will cut them with one sword", which is exactly the principle.

Compared with the previous two, Laojun took his time, but he was the last one to make a move.

A streak of dark yellow energy emerged from behind it, and then it turned into a pagoda with 36 layers in midair.

This pagoda is purely casted by the aura of black and yellow. On the walls of the pagoda, there are countless images of the grand scene of the gods, and at the same time, there are all kinds of auspicious things as embellishments around it.

The sound of the piccolo suddenly sounded, and accompanied by the emergence of a series of big moral cloud seals, a sense of goodness like water and the idea of ​​governance by doing nothing surrounded the hearts of the gods.

The energy of black and white moves vertically and horizontally, transforming into a round of Tai Chi in the void, and then turning into two koi carps, the principle of the cycle of yin and yang is fully displayed here.

"Goodness, goodness..."

Suddenly, I heard a chanting of Tianlong, and there were two golden bodies standing among the countless Buddha lights.

One has a head and two arms, with a snail bun on the top, and sits on a twelve-pin lotus platform, making a cross-legged appearance.

The white hair between the eyebrows is twisted, the face shows compassion, the body is all purple and real gold, there are 32 appearances, and there are [-] kinds of virtues. The twelve-color glazed round light behind the head illuminates the void.

One with three eyes and 24 heads, dressed in a light robe with sleeves tied around the waist with a ribbon.

Each of the eighteen hands is holding Buddhist artifacts such as the umbrella cover, flower pot and fish sausage, blessing pestle, treasure file, golden bell, golden bow, silver halberd, flag, etc., standing on the lotus platform with seven treasures behind it.

"It's been a battle between Buddhism and Taoism, but now it's taking shape."

While the blue light and the golden light clashed with each other, most of the sentient beings had to close their eyes because of the dazzling light.

Relying on the Dao of Heaven by his side, Yuding could indeed intuitively feel the focus of contention between the two sides at this moment.

This is the battle of the avenues——

If you look at it from a distance, it is a dispute over the Dao, but if you look at it closely, it is a theory of dogma.

Today's prehistoric times are no longer as barbaric as in the ancient times. Under the visible promotion of some great gods, some relatively crude practice systems have gradually formed.

Different from the practice method that those great gods figured out, the current line of Eastern Qi Refiners is mainly based on the Jindan Dao passed down by Laojun.

Jindan Avenue pays attention to "both internal and external considerations", or it is called "double cultivation of life and life", and its core is "cultivating morality with morality and establishing morality with morality".

There is no morality without virtue, and no morality without virtue.

Opposing to each other, yet interdependent, this is the practice system proposed by Laojun.

Because of this, you can burn lead to smelt mercury externally, and prepare elixir, and after taking it together, it can even play a role in improving your practice.

Even the "Nine Turns Golden Elixir" that can make people instantly become immortals must have the corresponding "virtue" to digest, which is the so-called "internal cultivation".

The reason why the East mainly focuses on refining qi is that it is rich in aura and has a lot of cultivation resources, so it can afford a huge base of monks.

Different from the former, the western land where Zhunti and the others are located is inherently barren, and there are only a few hills with sufficient aura.

This problem was all caused by Luo Hu in the past to forge the Four Swords of Zhuxian. Even if the Indian heavens and worlds merged later, it could not be completely improved.

In the final analysis, it is nothing more than because the origins of the two worlds are not equal, so they eventually developed into what they are now.

Reiki is there, but it is not enough to support the practice of Western sentient beings.

Under this premise, Jieyin Zhunti is also a person with great perseverance.

They vowed to make all beings able to practice and transcend themselves.

Within a thousand years after setting up such an ambition, they have indeed figured out a set of methods.

This set of practice methods mainly focuses on exercising the power of the mind, so at its core, it is different from the oriental method of forming golden pills and transforming babies, and finally achieves the "way of mixing the elements".

"Flowers meet me, I see Bodhi."

Leaning against a towering tree, Zhunti sat under the tree. At this time, he raised his hand and held it, and a lotus flower appeared in his hand.

"It's a good trick 'creating something out of nothing', fellow daoist is indeed a generation of great talents."

Seeing this scene, Laojun nodded and praised him.

Yuan Shi was silent at the side, and at this time he also raised his hand and nodded.

A orb the size of a grain of rice suddenly formed on his fingertips.

The gods looked at it with their eyes, but they saw that there was a wilderness in it.

"In my teaching, there is a saying that 'one sand is one world, one leaf is one Tathagata', and the reasoning is the mustard seed of Sumina. Now I see Yuanshi Taoist friends using precious pearls to play the prehistoric world, and we can see the principle of the interlinkage of all dharmas."

The golden body of the Buddha who was leading us was originally reciting sutras with his eyes closed, but now he seemed to feel something, and then he clapped his hands together and praised him.

"You have the Sand Kingdom in your palm in the west, and I also have Liangyi Mote in the east."

Tong Tian raised his hand to caress the sword, flicked his fingertips lightly, and the Qingping sword let out a soft cry, "I have heard that in the west, 'all things are impermanent', and all dharmas belong to emptiness. Everything."

"Although the sword's edge is sharp, if you don't have Dinghui, you will not escape the fate of being easy to break."

Shaking his head, Zhunti did not agree with what Tongtian said.

The two confronted each other for a while, and the two colors of light suddenly dispersed.

Although the war led by these five has come to an end, this time the discussion has just begun.

……

"Actually, in my opinion, this kind of battle without gunpowder is the scariest."

This time, because the West is the host, the venue is also located in the center of the Pure Land of Ultimate Bliss.

The position where Yu Ding and others were seated was not far from the Eight Treasures Merit Pond. From their current angle, they could easily see the lotus flowers swaying in the wind in the pool.

In Jin Guang Wan Dao, Jie Yin and Zhun Ti made their debut, and now they are both standing on the lotus platform over there.

Compared with them sitting on the lotus platform, Laojun, Yuanshi, and Tongtian sat on the cloud bed one after another.

At this time, accompanied by the five people preaching together, it was a scene of golden lotus springing up from the sky, a peaceful scene.

"Just now, I used my great strength to look around the universe, but I saw that among the prehistoric and barren regions, most of the continents, those who conquer Shenzhou in the east, respect the sky and respect the earth, and have a refreshing heart; I'm cheap; I, ​​Xiniu Hezhou, have the highest truth, but everyone has a long life..."

While speaking, Zhunti paused for a while, and under the watchful eyes of the gods, he said again: "Only those in Nanbuzhou, because of the gathering of human races, have become the evil world of five turbidities, more greedy, more murderous, more adulterous and more deceitful." , As the saying goes, there is a fierce field of tongue, a sea of ​​right and wrong, nothing is better. I discussed with my brother and jointly wrote the Tripitaka. There are 35 volumes, and there are 140 volumes.

At this point, the gods understood.

It turned out that Zhunti's idea was to spread the Western religion to the East——

They talk about persuading all living beings and guiding people to be good, but in fact it is nothing more than a fight for the incense of believers!

As for saying so high-sounding?

In the eyes of the gods, this quasi-promotion is a bit suspicious.

After all, I came out at the beginning, but I didn't expect to fight with them in the east as soon as I came out. The key is to use the "Buddhist lion's roar".

Doesn't this make it clear that you are under attack?

If it weren't for Laojun and Yuanshi Tongtian to block it back together, many great gods would have been unable to hold back their eager hands, and wanted to intervene with their magic weapons.

It's even better now, and they actually said that they want to get their hands on the Eastern Land...

So the next step is the authority of heaven and earth?

"Fellow daoists, be safe and don't be impatient."

Seemingly noticing the dissatisfied expressions of the gods, the old gentleman put down the crutch in his hand, and then whispered to the eastern gods beside him: "The Daoyuan is like the sea, and it is not a matter of verbal disputes."

The implication is that they were just being polite before, so don't take it seriously.

"What fellow Taoist said is true."

In view of Laojun's respected seniority among the gods of the East, what he said is still very authoritative.

Therefore, as soon as the old gentleman finished speaking, a kind of oriental god immediately echoed.

Looking at them like this, it seems that the person with the magic weapon in his hand and the murderous look on his face was someone else.

"..."

Regarding this scene, Yu Ding took a cold-eyed way of watching.

Anyway, he knew in his heart that Nuwa Fuxi didn't come this time, so as the representative of the Eastern God, he was naturally his master, uncle, and uncle.

As the saying goes, "the king is against the king, and the general is against the general." Naturally, there are three Qings in the face of the two Western saints.

Yuding felt that he was useless, so now most of his attention was on Bai Lianhua.

In fact, from Yu Ding's point of view, if the white lotus went crazy, its power would be much greater than that of the two western sages.

He has also seen the fighting power of the white lotus before, let alone a banquet, even a big battle, he can mess with you.

Yuding also calculated with Tiandao before, so he knows the result.

If the white lotus really messed up this event, then Zhunti, who had spent countless efforts, would definitely be on the verge of becoming obsessed.

Once a monk at the Hunyuan level falls into madness, its power is definitely no less than that of the three clan wars in ancient times.

In any case, this is definitely to be avoided—

"Don't worry, his mood seems to be quite stable at the moment."

Sensing Yuding's tense mood, Tiandao lightly drew a few words on his palm, and now he said soothingly: "Besides, isn't Minghe still guarding? There will be no trouble."

Even if Styx couldn't hold on and really broke out, he was fully confident that he could suppress it.

It's just that Tiandao didn't say the latter sentence immediately.

The author has something to say:

Yuding: "The premise is that the client must agree."

Tiandao: "White Lotus, start your performance."