I accidentally died yesterday [comprehensive]

"Amon."

The child randomly picked a piece of grass from the ground and showed it to Heichuan, but it was not Miscanthus grass, but a reed, and the two things were similar in growth, so they could easily be confused.

The child was always pointing out the miscanthus he saw along the way, and Kurokawa touched his head—almost a month had passed, and the child was still only waist-high, and his growth rate had slowed down.

Originally, it could grow into a toddler size in three months, but now it seems that the living environment is safe, and the child has returned to normal growth.

However, it is also possible that at the age of a child, there is not much change in the length.

The child on the road is called Heichuan "Amang", and Heichuan uses terms such as "hey", "that..." and "you".

Names are a very troublesome thing. Kurokawa has difficulty naming names. Let’s put it this way, if a goddess from another world suddenly gave him a peerless sword and said, “Dear brave man, give this weapon a name that will shock the world.” name."

In addition to the title "天天の剑", another name that Kurokawa can think of is "pencil sharpener".

He has always been terribly boring in naming, but luckily the child doesn't mind, it seems to him that when Kurokawa says "hello" or "that", it is a proper name, referring to him.

Just as they dragged their way to Kyoto, Monk Otomo was already waiting for the two of them in the temple.

Monk Dayou was very shocked, surprised that the child has grown to such a big size - it is completely contrary to the common sense of human physiology, isn't it, even if Nezha was pregnant for three years, the baby was born with a normal growth.

Monk Otomo stretched out his hand, wanting to touch the child's head. The child hid behind Heichuan for a while, and stared at Otomo with his eyes slanted.

"It can't really be your child."

Monk Dayou was suspicious.

No, this is my ancestor.

If the ancestors don't like people touching their heads, they should just stop touching them.

Otomo opened his eyes with a secret method, observing the qi in the child's body like he observed Kurokawa back then: "This is..."

He pondered for a moment.

"It's complete, pure cleansing."

The Qi on the child's body was as mighty as a cloud, swimming around unscrupulously, like a weapon that refused to restrain its sharpness.

"That's not reasonable."

Otomo patted his stomach—using his own Shugendao as a metaphor, "A strong qi can only be stable in a strong body."

"When we practitioners seek the way of cultivation, we also seek a strong body."

Just as it is impossible for a big tree to grow on thin soil, a mighty Qi cannot exist in a weak body.

Otomo knelt down and gestured at the child's height, "According to the existence of this kind of aura, this child should be at least as tall and fat as the Buddha statue."

He raised his head again and said to Hei Chuan, "I'm from the same line as you."

"A friendly presence, a completely mismatched appearance."

A child is transformed from a piece of meat, and it is nothing if it has such an abnormality, just like a monster, which does not conform to the common sense of the world.

Otomo couldn't give an answer, so he suggested that the two of them go to the meeting of Yin Yang Dao in Kyoto.

The meeting was held in Kyoto, and the person in charge was the Gomonin family. Since the establishment of the Muromachi Shogunate, this family had contacted the second generation general for the sake of "sacrifice" and ascended to the high official position of the second generation.

The participants included the thousands of years of onmyoji families that have been passed down for a long time, such as the Kamo, Abe branch, Huakaiin, Asakura, and other people, large and small, who belong to the Onmyoji way and walk among the people.

Every time the conference is held, it becomes a grand event in the world of Yin and Yang.

"As long as you don't go as a monk."

Master Dayou gave his opinion.

There are not so many disputes between Yinyang Dao and Buddhism, but there is a little bit of contradiction between Buddhism and Shintoism.

In the mid-sixth century of the Nara period, the emperor and his favorite minister Suma vigorously promoted Buddhism throughout the country, built Buddhist temples, built Buddhist pagodas, and passed on Buddhist scriptures. Although it was official in that era, Shinto still worshiped Ise Jingu Amaterasu God and a series of Takamahara gods, but there has been a phenomenon of gods and Buddhas in the folk, and Takamahara God is the incarnation of Buddha—or Takamahara God, like human beings, is trapped in the suffering and entanglement of the world, longing for the Buddha's help redemption.

In the Heian period, starting from a certain emperor, it became normal for the emperor to become a monk after he abdicated. If the emperor relied on one sect, the status of the other sect would be threatened.

Since then, Ise Jingu has been trying to break away from Buddhism and be beautiful alone.

During the Southern and Northern Dynasties in the [-]th century, two emperors, one south and one north, appeared on the main road. Because of the wrong position, Ise Jingu followed the Nantian Emperor to the south. After the establishment of the Northern Dynasty orthodoxy, Ise Jingu was abandoned in the political In addition, it was Yoshida Shinto who took over the status of Ise Jingu—although it was taken over by the younger generation, the younger generation inherited the wish of Ise Jingu, and strived to separate Buddhism and Shintoism and strive for beauty alone.

Against the background of this entanglement, the Tao of Yin and Yang swayed from side to side as if they were on two boats, but the Tao of Yin and Yang also proposed a new concept-called "heaven".

The concept of "Heaven" appeared in the early [-]th century, when the first Samurai government, the Kamakura Shogunate, was established. "This idea, and in order to fight against the authority of the emperor, the onmyoji was selected to perform "sacrifices to the sky".

Yumonin is the home that was developed to help the Muromachi shogunate.

And the purpose of Yin-Yang Dao this time is also to carry out the discussion on "Heaven" led by Yumenyuan.

——Under the sky, there are gods, and gods, like human beings, are ordered by the sky.

Monk Otomo once talked to Kurokawa.

Practicing spells in this era is like picking up food with chopsticks. As long as the technique is in place, the food will always be there and can be picked in place—even if the person performing the spell is a villain, it doesn't matter if he doesn't believe in God.

Because the so-called incantations are just a fixed process and method.

Kurokawa also watched news channels when he was in school, and he could always hear that a certain scientist had discovered a new substance or element or some new research method, and one of the rules was that future generations can follow this process , the results of countless replay experiments... How should I put it, although it is a magical thing like spells and spells, the process of casting spells is surprisingly scientific.

"Then, let's go to Kyoto."

After Otomo told Kurokawa the location of the Yinyang Dao meeting, Kurokawa took the child to say goodbye to Otomo. The child changed into a new monk robe. The same model as Kurokawa was only an improved and reduced version. He wore a bamboo hat on his head, but there was no child. With such a tall Zen stick, Otomo took out a Jiedao and gave it to the child.

Can such a dangerous thing be given to such a dangerous child?

of course.

Heichuan squatted down, held the child's arm and waved to Dayou, "Okay, thank you for the things of Grandpa Dayou, and say goodbye to Grandpa Dayou."

"Hey—how can I be so old—"

Following Otomo's voice behind them, the two set off from Imagenji Temple and went to a clothing store to buy clothes for common people.

When the shop owner measured the child’s height, he said, “The child at this age changes every day, so it’s better to make a big one, which can be worn for several years... It’s just that the price may be a bit more expensive, but if you don’t need it Or if you want to change into new clothes, you can get a lot of money by pawning them.”

The child wore a large dress, rolled up the sleeves by himself, and tucked in the hem with a belt, which still fit him well.

After shopping for clothes, they went to the inn. The innkeeper glanced at the hair-colored pupils of Heichuan and the child, and said, "Are you also here to attend the Fa conference?"

Then he said to the child, "Is this your disciple?"

The child was not as high as the counter, and was trying to stand on tiptoes to see what the boss looked like. He tried hard but still couldn't see it, so he raised his head to look at Heichuan: "Amang."

Lift him up.

Hei Chuan supported the child. During that month, he had mastered the posture of holding the child, such as holding the child with one hand, holding it with both hands, carrying it on the back, and holding it on the chest—he almost became a baby daddy reserve.

He raised the child with one hand, allowing the child to enjoy the pleasure brought by the extreme height - it seems that due to malnutrition, most of the people Kurokawa met were very short, only about 1.5 meters to 1.6 meters, and Kurokawa's height Among them, you will be the top of the mountain, and you can see all the mountains and small mountains at a glance.

After the child got up, he turned his head around and looked around, while Kurokawa told the boss: "It's not a disciple, but if you must have a title, it's a companion."

"A person who travels together."

The boss nodded, "Since the Yin-Yang Dao ceremony is about to start, there are really many strange people like you, and it has opened a lot of eyes for people like me."

The inn seemed to be a good place to inquire about news, and Heichuan took out a little more money, "I want to find the onmyoji of the Ma Cang family. If you have any news, can you let me know?"

The boss happily accepted the money, "Of course it doesn't matter, just wait for my good news."

The rooms in the inn are very typical Japanese rooms.

Several stacks of tatami mats make up a small room, the quilt is placed in the cabinet, and there is a balcony outside. When you open the paper door, you can see the mountains in the distance.

I heard that this meeting of Yin Yang Dao held by the Imperial Gate Institute, apart from discussing the matter of "heaven", it seems that it also intends to recruit talents for General Ashikaga, otherwise the gate of Kyoto will not be so easily opened to them.

Probably because of the Battle of Ozazama that just happened, Imakawa Yoshimoto died, which made the general worry about his own safety.

The author has something to say: Note 1, the history comes from the previous history books, I didn’t read it very carefully, I only wrote down a general idea, and then the changes of Ise Shrine came from a popular science article on Zhihu, sorry for the information I don't have it with me, I forgot the name, and the "heaven" of the samurai comes from "Introduction to the History of Japanese Thought".