Shiinakyo looked at the young man, and asked, "Chang Hao-kun... Gui Geng?"

"Fourteen." Masahiro Abe asked casually, "Where's Shuo...kun?"

"……sixteen."

Shiina Kyo stared at Abe Masahiro for a while, but didn't say anything that would make Abe Masahiro sad, such as something related to height.

Masahiro Abe was shocked by the answer, and said in disbelief: "Sixteen?! You are only sixteen? Then why would you call Grandpa Fox 'Abe-kun'? I thought you..."

Thought you were a monster.

Abe Masahiro looked at Shiina Kyo's face as if he was not right, so he didn't say anything.

"...Stop talking." Shiina Kyoto knew what Masahiro Abe wanted to say, "If you think so, I can also call you 'Xiao Masahiro'."

Masahiro Abe shook his head immediately, and firmly objected: "Are you kidding me! Don't add 'little' to my name!"

Shiina Jing smiled, "Changhao-kun, rest first, and I will notify you when it's time to leave."

Abe Masahiro still wanted to speak, but Abe Yoshima spoke in time.

"Then I will trouble you, Shuodian."

Masahiro Abe was pulled away by his father, so he could only leave obediently. The monster looked at Shiinakyo for a while, and suddenly said, "There is a flame of destruction in your body."

Shiina Kyo didn't answer, and the monster bounced away, which made Shiina Kyo a little confused. He reached out and tried, but still couldn't ignite the flame of the Chi Clan.

So, the flame that little thing said means...

Mibu's fire?

It's not wrong, after all, it can be called the bloodline of gods and demons.

Eh, thinking about it this way, it seems that his mother's ancestor, the traceable "Saku Kajiwara", was not born yet.

However, the Mibu clan that has not yet been destroyed...

Fubuki asked him to "go back", but he refused, but he also wanted to see the prosperous Mibu land that was still ruled by the Mibu clan in this era.

In the past, when he walked through the sea of ​​trees in Aokigahara, all he saw was silence, but now it would be nice if he could see the bustling scene.

I don't know if the entrance of this era is still through the gate of hell in Aokigahara Tree Sea, if so, maybe he can really find a time to go there.

Only then did the divine general Baihu ask in a low voice: "When is Mr. Shuo planning to leave?"

"Wait for a while." Shiina Kyo tore off the sandalwood paper on her hair with one hand, felt the recovery of spiritual power, estimated it, and replied, "A moment later. Sorry to trouble you."

"No. Please don't be polite." Bai Hu smiled kindly, and walked away invisibly.

Putting one hand on Bai Ye's knife handle, Shiina Kyo suddenly thought that she should have asked Fubuki about Wuming Sui Xingliu before, but Fuxue is the head of Wuming Sui Xingliu and the master of the water stage. There is no one stronger than Fubuki in the mastery of genre mystery.

unwise.

But, speaking of Fubuki...

Shiina Kyo jumped onto the roof and looked in a certain direction.

There is the fluctuation of his familiar soul...

Haojun's previous life, King Ma Cang Ye.

In this way, he knew why Fubuki said that to Haojun—he still had the curse mark engraved by Haojun on his hand, and Fuuxue would feel that the remaining spiritual power was normal.

...Ah, in this way, if he meets King Ma Cang Ye, he will feel the power of the curse seal, right?

Shiina Kyo sighed, feeling terrified that he only thought of this now. Fortunately, it was Seimei Abe who went out to check the gaps in Huangquan before, not King Asakura. up.

A burst of spiritual power covered the curse seal, cutting off the connection between the spell seal and the caster.

Shiina Kyo has always had the ability to do this. He didn't care about it before, but it was because "it didn't matter".Haojun was worried about him and left the curse seal to protect him, and he didn't mind letting Haojun use this to feel at ease.

Well, I hope that now that the connection of the curse seal is broken, Haojun will not have bad associations.

A moment later, Shiina Kyo's spiritual power recovered a bit, and as he promised, he called Abe Masahiro first, and then asked the wind to send the two of them to Izumo.

The gods and generals could communicate with each other, and the white tiger accurately brought the two of them to where the other people were.

Compared with the violent and swift wind of the Taiyin, the wind of the white tiger is much gentler. Although the speed is not so fast, at least it will not make people want to vomit when they land.

This is the foot of a mountain, and this area is very dark as if shrouded in the shadow of the mountain.

Abe Seimei and Enokasai were discussing something, and Fengyin stood nearby with arms folded, as if warning them.

When Shiina Kyo appeared, Feng Yin had already pressed the handle of the knife with one hand, and when she was about to pull out the long knife, she saw clearly who was coming, and immediately stopped, first surprised, and then said a little embarrassedly: "Sorry, Shuo Jun. I... haven't found the Yata Mirror yet."

"To be precise, the location has been determined, but there is no way to get close for the time being."

Abe Seimei took the words and explained briefly.

"Someone built a shrine here, enshrining... Chisuke Earth God and Rage God. Now many believers are worshiping, if you act rashly, it is very easy to accidentally injure innocent people."

Eno Lisai said angrily: "There are still people enshrining Zhifu Earth God! I suspect that the one who presided over the ceremony is the palace secretary from back then!"

"Someone is..." Shiina Kyo nodded knowingly, "That's really tricky. However, Rage God... It seems that this is not a correct name, but another name in cryptic language, right? A god that can bring barren destruction... Fire God? Or Water God? "

Abe Seimei asked curiously: "Will the water god also be a wild god?"

"Yes." Shiina Jing replied, "Among all the natural divine powers, among the land gods, the gods who are in charge of the harvest are the most, and the gods that cause barrenness are mostly the gods of destruction, that is, the gods of war or the gods of war. The most common symptom, but when the power of water is excessive and floods are caused, barrenness will also appear. Among the gods of Guojin... there should be the most water gods, but the water gods with enough power to be called "Rage Gods" are not ordinary level……"

Shiina Kyo's heart skipped a beat.

He thought of an answer.

If it is that one, it is indeed powerful enough, with the divine power to control water, and can cause floods and heavy rains. It may be worshiped as a god of war, or it may be revered as a desolate god.

"No way……"

Feng Yin saw Shiina Jing's face suddenly changed, and thought something was wrong with him.

"Mr. Shuo?"

As if realizing something, Abe Seimei guessed: "Saku-kun... did you guess which god the Rage God is?"

"...I hope I'm wrong. If it's that one..." Shiina Kyo pressed her forehead with one hand, and the cold sweat dripped down her back, "Although everything makes sense, but..."

But when he came to Izumo like this, he really came to seek death, right? !

In modern times, he was once forced by the gods of the country to participate in the odd rice field festival, and with the help of Suzhan Mingzun, he completely wiped out the Yamata no Orochi.

However, in this era, Yamata no Orochi still exists.

The Izumo Kingdom has never given up its plan to revive Yamata no Orochi.

He didn't know what kind of priesthood Zhifu Jishen was, but from Abe Seimei's description, he could also know that it was related to the underworld. The Kunitsu gods wanted to open the gate of the underworld, so that Yamata no Orochi "resurrected from the dead".

The Yata Mirror was taken away because among the artifacts on the ground, the power of the Yata Mirror was the closest to that of the Amazono Cloud Sword. Compared with the currently heavily guarded Amacong Cloud Sword, the Yata Mirror was easier to obtain, and Amaterasu's divine power could not penetrate it. The cloud god country is a barrier jointly created by the Kunitsu gods, and it is safest to hide the Yata mirror in Izumo.Divine power resides in the artifacts, and artifacts of the level of the Yata mirror have even weaker godheads. During the Qidada Festival, Yamata no Orochi once said that he would devour his flesh and blood and godheads to return to the kingdom of God. Now Guojin What the gods are doing is the same thing - they want to use the Yata mirror as the sustenance of the godhead, so that Yamata no Orochi can use this to gather the spirit and revive the world.

"If I'm right..." Shiina Kyo said with a wry smile, "Then I really should call Fubuki-kun to come with me."

"Huh?" Abe Seimei stroked his chin without speaking.

After Enokasai's death, he was not as arrogant as he was before he was alive. After thinking for a while, he said, "The need for such strong support means that Rage God is a very powerful god?"

"It's not just..." Shiina Kyo calmed down, and comforted himself that now that the Kunitsu gods haven't tied up with him, they won't kill him without saying anything, "You should have heard of... Yamata no Orochi, right?"

There was a brief silence at the scene.

All Fengyin's understanding of the myth came from Shiina Jing's explanation before, and she didn't know what he didn't say, so she was still at a loss.

Abe Seimei and Enokasai looked at each other, their expressions became serious.

Yamata no Orochi is so famous, even if you are not an onmyoji, you have heard related legends.

However, in the legend, the Yamata no Orochi had already been beheaded by Suzhan Mingzun.

Abe Seimei said in a low voice: "Saku-kun, Yamata no Orochi...should be dead, and the Amacongyun sword is still enshrined in Atsuta Shrine."

"So... Chisuke Earth God and Rage God are enshrined here at the same time..."

Shiina Jing told several people her previous analysis, and all four of them fell silent.

Enokasai lowered her head, and it took a while to raise her head, her face was pale, and her voice trembled when she spoke.

"The person who told me that artifacts can protect the soul...it seems that his hometown is Izumo..."

Abe Seimei's expression changed upon hearing this.

"Could it be...the people here have been planning this for decades?"

"...It's not enough." Shiina Jing looked at Fengyin, "Miss Fengyin was taken out of the sanctuary of Daoist rebellion, which is also part of the conspiracy. Perhaps... the mastermind behind the scenes planned to wait for the time to come, and use Fengyin Miss's flesh and blood is used as a sacrifice to call out to the Rage God. After all, there are more sacrifices in this world that are more suitable for resurrecting dead gods than Daoist gods... almost nonexistent."

Just like when the Kunitsu gods wanted to use his flesh and blood soul to revive Yamata no Orochi.

No, it should be said that it is earlier now, and the future is just a continuation.

For thousands of years, the gods of Guojin have never given up such a plan.

Fengyin subconsciously pressed her heart, and asked softly, "Me? A sacrifice?"

"Of course. Taoism separates the underworld from the world of the underworld. If you go through the Taoism and return from the underworld to the underworld, it is a 'resurrection', so the Taoism itself has the meaning of 'resurrection from the dead'. Even if Miss Fengyin doesn't know how to Use this power, but the divine power sleeps in your blood and soul."

Shiina Kyo thought for a while, took off the Riyu, and handed it to Fengyin.

Fengyin looked at this artifact in astonishment. She had only seen Riyu's true colors not long ago, so she couldn't treat it as an ordinary accessory.

"Shuo Jun, what does this mean?"

"Miss Fengyin, as the son of the Dao Rebellion God, it is very dangerous for you to act in Izumo without the protection of the Dao Rebellion God. If Yata Kage is really at Yamata no Orochi now..."

Shiina Kyo puts Riyu in Fengyin's hands.

"If you are caught, the Imperial Sun will protect you and keep your soul from harm."

Fengyin backhanded Riyu back, and said firmly: "No! If you give me the artifact, what will Shuo Jun do?! I am the Son of God, so is Shuo Jun? What if those people want to take Shuo Jun away?!"

Shiina Kyo smiled a little guilty, "It should be... no problem."

The two stalemate like this, after a while, Fengyin seemed to think of something, gritted his teeth bitterly, took Riyu to put it on, but took off the Gouyu that was originally hanging as a pendant and stuffed it into Shiinakyo's hand.

"This is my amulet, which is said to belong to my mother. Let's exchange it."

"It's something for the Daoist witch..." Shiina Jing took the Gouyu and put it on with a smile, "Then thank you, Miss Fengyin, for your kindness."

Abe Seimei saw that the two were so worried about each other, and opened his mouth to ease the atmosphere.

"Don't Mr. Shuo worry that I or Chang Hao will be caught as a sacrifice?"

Shiina Kyo looked at Abe Seimei, then at Abe Masahiro, shook his head first, then nodded slightly, making Abe Seimei confused.

"Does that mean you're worried... or don't you worry?"

"If it was a few days ago, you wouldn't have to worry about it... Now..." Shiina Jing said with a smile, "The Great Onmyoji should have the ability to protect himself?"

Abe Seimei's mood for joking suddenly lost half.

"...You mean that the god of Izumo may also use me as a sacrifice!?"

Shiina Jing said with a smile: "A simple half-blood son of the sky fox is a good sacrifice, not to mention that you still have a drop of... blood in your body. You should know... what kind of power it has."

"...Okay. I wish for my own happiness." Abe Seimei nodded with black lines.

Without an artifact to protect him, and the other party made it clear that he didn't want to protect him, what else could he do other than rely on himself?Who told him not to be the Son of God?

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