[Comprehensive wear] Baiwei life

Chapter 4 The third 3-legged golden crow

If it is said that the first sermon in Zixiao Palace was mostly about basic knowledge, it was useful to monks above the level of immortals, but the content of the second sermon was much higher.

"There are three thousand great ways, all of which can prove the Tao and become holy. Pangu can prove the Tao with strength. In addition, he can also prove the Tao through merit, ambition, killing, and karma... What I want to talk about today is Kill the three corpses to prove the way, that is, the good corpse, the evil corpse and the self."

Well, not to mention the gods, even Taiyi Jinxian and Daluo Jinxian don't need this. If you want to prove the Tao, you must first cultivate as a quasi-sage. Under the quasi-sage, you have to slowly digest the last lecture. the content of the Tao.

Of the three thousand guests in Zixiao Palace, only four of them have reached quasi-sage. Sanqing and Taiyi, as Pangu orthodox recognized in the prehistoric, Sanqing not only bears the great merit of opening the sky, but also has the talent of the prehistoric. stand out.

In addition to these three people, Taiyi, the innate god born out of Pangu's left eye, can reach the cultivation level of quasi-sage at this time, not only because of good talent, but also because of great perseverance.

Hongjun eloquently talked about the killing of the three corpses for 3000 years. In the first 50 years, none of the more than 3000 monks did not listen carefully. After 50 years, monks began to desert one after another. The more obscure these contents are, the less people have great perseverance, and when they don't understand, desertion and wandering are also the things that should be done.

After 500 years, no more than ten monks are still listening carefully.

Hongjun's strength is unfathomable, this is the cognition of everyone in the prehistoric world, so even if they can't listen to it, no monk dares to leave halfway, and simply meditate and start practicing. If you can't become a saint, then set a small goal first , Become a Daluo Jinxian.

After 3000 years, even the Sanqing could not hold on anymore, not because of exhaustion, when they reached the quasi-sage realm, let alone listened to the Tao for 3000 years, even 3 years, they would not feel tired, just There are too many half-knowledgeable things, no matter how powerful the quasi-sage is, the things that can be remembered within a certain period of time are not endless, after all, the quasi-sage is not a real saint.

"Under my sect, there should be seven sages." After talking about beheading the three corpses and making them holy, Hongjun said unhurriedly. If possible, he would not accept a single apprentice. Those are the meanings of heaven.

A saint is one who has gone through thousands of kalpas without grinding, is not stained with cause and effect, is always with the sky, and coexists with the Tao. To a certain extent, the saint is almost omniscient and omnipotent.

But there is no absolute freedom. The way of heaven allows him to preach, so he can only preach, and the way of heaven asks him to accept disciples, so he can only accept disciples.

All saints are ants, and in the eyes of heaven, saints are not ants.

The cultivators in Zixiao Palace didn’t know what kind of deal Hongjun had with Tiandao. They all puffed up their chests and sat upright. In addition, the only saint in this prehistoric world is Hongjun, and the only one who can guide them to become holy is also Hongjun. Even Sanqing hopes to be accepted by Hongjun.

"Lao Tzu, Yuan Shi, Tong Tian, ​​the three of you are willing to be my apprentices."

Brothers who have been in the Sanqing for billions of years are not for nothing, and they don't need to communicate with each other in words and demeanor. Hearing the words, they kneel down neatly, and their voices are quite tacit, "I have seen the master."

Sanqing is the orthodox of Pan Gu, and in terms of status, he is superior to all living beings in the prehistoric world. Hongjun chose the three of them as his introductory disciples, and others couldn't say anything else even if they were envious.

"Nu Wa and Di Jun can be registered disciples."

Zhunti dragged Jieyin and Shuangshuang to kneel down, "Our brothers and sisters came from the west for thousands of miles, traveled long distances, and experienced countless hardships. I hope that the master will take pity on me in the west and bring us two brothers and sisters together. And take it away."

Da Luo Jinxian's cultivation base, even if he rushed from the west to the 33rd heaven, how many hardships can he have? , These days, there are those who can't be killed by the bombing, and some who form cliques to fight and grab territory. There really isn't a monk who is crying at every turn.

Even if it is a female monk, she still uses force to convince the crowd, and she can't show such a weak posture. Of course, all living beings in the wild will not accept this trick.

"Jieying can be my outer disciple."

The implication is that the two people in the western group only accept this one, and as for the quasi-mention, they can go and stay there.

The two of them accepted one at any rate, and the Seven Sages now have six, and they are still short of the last position. Those who are clever will follow the lead and Zhunti, tears and snot come as they say, without adulteration at all , "We also came here after going through untold hardships, no less than Zhunti and the two fellow Taoists who received and led..."

Hongjun suddenly released the coercion of the saint, and no one dared to speak out anymore. Those whose cultivation base was below Taiyi Jinxian even lost their breath.

Sanqing, Nuwa, Dijun, Jieyin, all the monks don't understand, no matter if they are beginner disciples, registered disciples, or outer disciples, they are the monks who occupy these six futons.

All of them regretted it. If they had known that a futon symbolized such a great opportunity, they should have come early and occupied this position first.

As soon as he finished accepting his disciples, Hongjun began to give gifts to his disciples.

What I gave to Lao Tzu was the innate treasure Taiji map. Yuanshi got the Pangu Banner, which is also the innate treasure. One shake the mountains and rivers, the second shake the stars to destroy, the third shake the heavens and the earth, and Tongtian got the innate treasures. Only when all go out can the formation be broken.

Nusnail got a congenital precious red hydrangea, but Hongjun didn't know what it would do.

The reception is to get a twelfth-grade golden lotus, an innate spiritual treasure, which can promote luck.

As for Emperor Jun, what Master gave him is a mustard seed space, which forms a small world of its own, with mountains, seas, plains, hills, basins, and streams. There are many animals and plants, but they lack aura, so neither animals nor plants have enlightened wisdom.

"The Dao of Heaven is composed of 49 strands of Primordial Purple Qi. Each strand of Primordial Purple Qi represents an opportunity to become a saint, and it is also the foundation of sanctification. Hongmeng Ziqi, the six disciples assigned to me by the six paths, and one of them has a destiny with Hongyun."

As he spoke, Hongjun shot the seven strands of Primordial Purple Qi into the seven people respectively.

Those who get this primordial purple energy are naturally overjoyed, and those who don't get it are inevitably moved. Since the primordial purple energy is the foundation of holiness, that means that if there is no primordial purple energy, even if you understand the Dao, you will not be able to get it. way to sanctify.

Those who have no intention of becoming holy are fine, at most they just keep these seven monks who are likely to be holy in the future in mind, and they cannot be easily offended. Of course, these seven are all cultivated. Will not offend them.

Those who want to be holy will naturally plan to kill people and seize treasures. In the wild, killing people and seizing treasures is not considered a bad thing. It should be done, and similarly, they are all mentally prepared to be murdered and seized by others if they are not strong enough. The rules are like this, but it is just following the heavens.

Sanqing can't afford to offend Di Jun, the leader of the monster clan, and the two key younger brothers, one is a quasi-sage, and the other is a late Da Luo Jinxian, and no monk can afford to provoke him.

For the remaining three choices, Nuwa has Fuxi to help her, and her guide has Zhunti to help her. Only Hongyun has no brothers, nor does she have any senior brothers. Even if she has a good relationship with Zhen Yuanzi, it is not to the point of being inseparable. , on the contrary most of the time, Hongyun is alone.

So most of the monks put their calculations on Hongyun, and some of them stared at Nuwa and Zhunti. As for Sanqing and Three-legged Golden Crow, they couldn't be offended, couldn't be offended.

Hongjun was about to announce the end of his second sermon, and Zixiao Palace had been closed for 3000 years without receiving guests, and Taoist Randeng knelt down with a plop.

"I have listened to Master's sermons for 6000 years. Although I don't have the title of master and apprentice, in my heart you are my master..."

Taoist Ran Deng is learning and selling now, how Zhunti cried and cried, how his grandfather cried and cried, even the movements of wiping tears and snot with his sleeves are the same.

Hongjun couldn't see it, "Forget it, I have a predestined relationship with you, and in a short time, I will join the Tao with my body, and it is useless to keep the magic weapon. You can go to the Fenbao Cliff in the back mountain to get it." Bar."

The most powerful small group is naturally Sanqing and Sanzu Jinwu. Sanqing has a high vision and picks and picks all of them are high-quality goods. Dijun, Taiyi and Zhengze are different here. There are neither too many magic weapons nor too many magic weapons. Poor, there are many monks in the ancient heavenly court, and they will not refuse any magic weapon.

At this moment, there is no need to pay attention to the spirit of humility. About four-fifths of the magic weapons on Fenbao Cliff went into the pockets of Sanqing and Three-legged Jinwu, and most of the remaining one-fifth went into Nvsnails. Pockets of sibling and western duo.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like