[Comprehensive wear] Baiwei life

Chapter 105 1 Slave Without Ownership

So even if he wants to expand the tribe, Lin Ze can only choose to buy some slaves, and not too many at a time.

Only by letting the first group of people grow stronger slowly and adapt to the status of free people, can they let go of their fear and awe of slave owners.

Of course, Lin Ze has also spread his ideas. He does not intend to be a slave owner, and naturally he does not want slave owners and slaves in his tribe. Everyone is a free citizen.

In this way, after the tribe becomes stronger step by step, even if they want to attack other tribes, they will not take the defeated people as slaves.

Lin Ze chose this place before. The tribe is growing day by day, and their territory is slowly expanding. However, because there are too many unowned lands around them, in the process of outward development, there is no contact with other tribes. People conflict.

From planting to building a house, to making iron, to identifying herbs, Lin Ze taught everyone these things in person. Even hunting, the most basic survival skills of primitive people, Lin Ze is not without teaching, after all Primitive people relied more on brute force for hunting, while Lin Ze relied more on skills and weapons for hunting.

For the people in the tribe, everything is as good as a dream, they get rid of their status as slaves, they don't have to be beaten with sticks by slave owners, and they don't have to be bought and sold like animals.

Even though their current workload is not small and they need to learn much more than before, they still enjoy it.

Being able to eat and wear warm clothes without being bullied is a life like honey, thanks to the sun god, to the three-legged Jinwu, and to the patriarch.

Soon, when the Guang tribe had developed into a medium-sized tribe with more than 2000 people, Lin Ze found that something was wrong. To be precise, it was somewhat different from what he had imagined.

Originally, it was hoped that after the tribe was stabilized, other tribes would be merged through war, and the Guang tribe would be expanded step by step.

But obviously, the people in the tribe are very satisfied with their current life and don't want to fight everywhere.

Compared with merging other tribes, everyone still prefers to live their own little life.

Yes, the Light Tribe is no longer what it was when it was first established, a group of bachelors who only know how to work hard.

The current Guang tribe has men and women, as well as children born after finding a partner.

The harmony is very harmonious, and Lin Ze can also understand that, except for him, who is idle and panicked, who would live a comfortable life and go out to fight.

Alas, even if he wants to expand the influence of the three-legged Golden Crow to the entire continent, he will not force people in the tribe to fight for him.

After teaching all the things that should be taught, Lin Ze, the tribal leader, is really too busy to panic. He has no plan to find a partner in the primitive society. If there is no partner, there will be no children. Things in the tribe have already started on track.

Lin Ze can't do more. After all, everyone's ability to accept is limited, and it is impossible to bring things from modern society to slave society.

So within a few years, Lin Ze resigned from the position of patriarch, left alone, and walked around the continent, still wearing a silver mask.

This is already a symbol of the Guang tribe. As long as it is not a particularly remote tribe, there is no one who does not know their tribe, so naturally they dare not provoke him.

Lin Ze didn't deliberately avoid the habitat of human beings. If he saw the slave owner who was not used to him, he would take action to punish him, or simply throw a bomb into the house. When he encountered any injustice, or needed help, Lin Ze Not stingy either.

Of course, during the stop-and-go process, he did not forget to promote the Sun God of the Light Tribe—the Three-legged Golden Crow.

In this world, Lin Ze can't live for too long, so I don't know if the legendary god of the three-legged Jinwu can be passed down for a long time, but in his lifetime, there are almost no people on this road. I have never heard of it The three-legged Golden Crow, with the gradual growth of the Guang tribe, this belief has gradually been recognized by the people around.

Anyway, more and more people believe in the sun god.

Probably because in his previous life, Lin Ze spared no effort to promote the reputation of the three-legged Golden Crow, so he returned to the prehistoric world in this life.

However, it did not coincide with the time when he left last time. When he left last time, the second brother had already beheaded three corpses and made them holy. There are two saints in the Yaozu, one is Donghuang Taiyi, and the other is Nuwa who created the human race. It can be said to be the largest family in the wild.

After Sanqing and the western duo joined the world to accept disciples, the monster clan gave more support to the human race, and a situation of three-legged coexistence of humans, witches and witches has been formed.

The demon clan's territory is mainly in the sky, and the ground is divided between the human race and the witch clan.

But that was the situation when Zhengze left. Humans, witches and witches are still three-legged, but the monsters are still in the sky, but the ground has basically become the territory of the human race. As for the witches, except for Buzhou Mountain, there is no longer their territory on the ground. , all in the...underground.

And his body in this world, Xihuang Zhengze, has been sleeping on the sun star for countless billions of years, surrounded by friendly and warm magma and flames, outside the sun star, there are restrictions that can only be established by a saint. , Presumably it should be from the hand of the second brother Taiyi.

Zhengze transformed into a mirror, adjusted his clothes, very good, handsome as before, the key is that Zhunsheng's cultivation has not dropped at all, he still prefers to be a three-legged golden crow than to be a so-called successful person in the world , this feeling of standing proudly between the heavens and the earth is simply too refreshing.

"Third Brother, you are finally awake." Di Jun has been the Lord of Heaven for many years, and there are few things that can make him so excited.

Back then, the third brother fainted for no reason, and couldn't be woken up no matter how much he called him. The primordial spirit was still there, and his cultivation level didn't drop in the slightest.

In the first few tens of thousands of years, he and his second brother thought of everything, used all available spirit treasures, asked Taiqing, who was good at alchemy, and even specifically asked Taoist ancestors, but they just couldn't wake them up. third brother.

The only way is to put the third brother on the sun star, with him and the second brother, and the entire monster clan, no one can hurt the third brother's body. After so many years, even he and the second brother have some doubts about this matter. Desperate.

Unexpectedly, the third brother really woke up.

Di Jun almost lost his composure on the spot, tears rolled in his eyes, and it took a lot of effort not to flow out.

Why is Tai Yi not like this? Although he has become a saint and cut off the three corpses, the saint is not without feelings. The elder brother and the third younger brother are brothers that he will never let go of in this prehistoric world.

Zhengze is in a good mood now. Although he didn't hold his two elder brothers and cry bitterly, he was still close to each other, just like when he was hunted down by the dragon and phoenix before. Who to drive.

"I've been sleeping for a long time, what's going on outside?" Zhengze asked with concern. In fact, seeing the current state of the two brothers, he was almost at ease. The Yaozu must have a different ending from the myths and legends.

Di Jun is still very satisfied with his management these years, "Everything is within our brother's expectation."

Long before Taiyi was sanctified, he and his third brother had already discussed that the demon clan must not be allowed to repeat the mistakes of the dragon and phoenix clans. The three human, witch, and witch clans must reach a balance. This is what their brothers had already discussed. Things have happened, otherwise it would have been impossible to support the human race before.

Of course, compared with the weak human race, the witch race poses a greater threat to the monster race.

The last catastrophe was also the second catastrophe after the dragon and phoenix catastrophe. The three tribes of humans, witches and witches were all involved, and there were also four religions-human religion, interpretation religion, interception religion and Western religion. The family was separated, and it can be said that there is no communication between elucidating and cutting off teachings, and the Western teachings took advantage of this to flourish.

Just like the impact of the dragon and phoenix catastrophe, this time the catastrophe has brought huge changes to the prehistoric world. The witch clan is weak and can only stay underground. Many people died in this catastrophe , and most of the rest defected to Western religion.

Fortunately, the real leader in Jiejiao did not leave. Although most of the influence has been cut, it is not sure whether it is a blessing or a curse.

Anyway, he is quite contemptuous of the Western duo. Apart from playing tricks all day long, he just cries for poverty. Even the position of saint is obtained by making great wishes to the heavens.

Being able to defect from the sect and be abducted to the Western sect by the Western duo is not only because of a bad heart, but also a lack of vision.

Di Jun was one of the people who looked down on the West, and even the Western religion, especially those monks who could stay in the cut-off religion, but were abducted by the Western duo.

Dijun's thinking is also the thinking of most monks in the East. Even the Chanjiao, who is tearing apart from Jiejiao, doesn't think highly of the Western religion, so the great prosperity of the Western religion is only temporary.

How can there be fewer people in the West and more people in the East? The mainstream thinking in the East doesn't look down on the Western religion, so how can the Western religion preach it?

In Honghuang's second catastrophe, the Yaozu were also catastrophes, but Zhengze, the Western Emperor, survived this catastrophe in a coma. When he woke up, the catastrophe had already passed.

Well, this ending is a bit better than what Zheng Ze imagined, it is equivalent to the merger of the legendary second catastrophe and the third catastrophe, but the ending of those who participated in the catastrophe was not so tragic.

It's okay, it's okay, brother and the others are fine, and they are in power, and the Yaozu is still the largest clan in the prehistoric world.

Lin Ze is already satisfied to come back to have a look and see such an ending. Of course, it would be even more beautiful if he could live here for a long time.

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