[Comprehensive] Jinghong treading snow

The fate of man is strange.

Some people say that fate is in the hands of God.

But God said that the fate of the future is in the hands of man.

At this time, Ye Qingcheng would think of himself.

Are her past and future really in her own hands?

Ye Qingcheng is only four years old this year, and this question may indeed be too profound for her.

Born in the Lanling Ye family, the daughter of the current patriarch Ye Wuxin.

The eldest daughter of the Ye family, the next patriarch and head of the Ye family.

Lanling is the combined name of Lanyuanhai and Yinglingzhou, with a vast territory, where the Ye family has taken root for 8000 years.

The long years have created the names on the pages of the family tree and the lines of words in the clan's annals.

Ye Qingcheng is the 140th second-generation descendant of the direct branch.

Pure blood people are different from ordinary people. They leave offspring in the form of inbreeding. This habit started 2 years ago. At that time, it is said that there were no human beings.

At that time, the purebloods were not purebloods, but sons of God.

It is said that they are the descendants of the gods.

Ye Shi is the descendant of the legendary Candle Dragon.

It is said that in ancient times, there was a dragon named Candle Dragon, and Candle Dragon had nine sons. Therefore, there are ten kinds of descendants of dragon veins, but most of them have declined over the long years.

Today, there are only three remaining, the Candle Dragon Ye family, the Demon Dragon Wen Gu family, and the Frost Dragon Zhongli family.

The biggest difference between Ye's family and Wen Gu's and Zhongli's is that Ye's is a female family in power.

This has been the case since ancient times.

Because no matter in ancient times or now, they will only cultivate the eldest son as the heir, and Ye's first child will always be a woman.

Ye Qingcheng didn't know what the difference was, she only knew that as the eldest daughter, she had no childhood, starting from this year.

She no longer has a childhood.

You can't act like a baby to your parents, you can't eat, drink and have fun, and you can't make trouble.

She wants to start studying, write and read books and even documents, read the account books, and read all the information related to the foundation of the Ye family.

Simply exhausted.

Ye Qingcheng knew that a pure-blooded person could not compare with a mixed-blooded person. The pure-blooded person's talents in all aspects were much better than the mixed-blooded person's.

The genius in the half-blood is just so-so in front of the pure-blood.

Never forgetting, never forgetting, never forgetting, never forgetting...

Relying on these conditions, Ye Qingcheng's reading speed is ten times faster than that of ordinary people, and this is when she deliberately slows down.

Ye Qingcheng is not dissatisfied with such a busy and fulfilling life, she was born destined to enjoy all the glory and wealth, so naturally she has to pay some price.

Freedom, self, and responsibility are her price.

For this, Ye Qingcheng accepted it well, anyway, a bad mood can't change anything.

It took her four years to complete ten years of courses. When she was nine years old, she disabled six teachers and finally got permission from her parents to travel.

As the eldest son, she was supposed to travel only after the 15-year-old coming-of-age ceremony. After traveling for ten years, she would take over as the patriarch and head of the family after returning home. Then her parents would give her a younger brother, or find a pure-blood who was inferior to her. Or as a husband, bear children.

But she didn't want to do it, she felt that staying at home was too boring, and she was tired of being protected as a child, so she started her first rebellion when she was nine years old.

leave home.

This is a very interesting thing, away from the homeland, away from the country, to go to other dynasties for fun.

In order to reassure her parents and appease the tribe, in the end, Ye Qingcheng did not travel alone, but reunited with her cousin who had been traveling for five years and settled down in a dynasty called 'Jing'.

Ye Qingcheng's mother, Ye Wuxin, was the only heir of the previous generation, because Ye Wuxin's mother died early due to the decline of her blood, so she had no younger brother or younger sister. Second son as husband.

This kind of thing is very common. Although pure-blood people will not marry with mixed-blood people, there are quite a few pure-blood people who marry each other.

As long as the purity of the other party's bloodline is one level lower than Ye Wuxin's, the child born to Ye Wuxin will undoubtedly be of Ye's bloodline.

For the eldest son of each family, the first marriage partner should be his own blood relatives. Brothers and sisters are the best companions, but if they don't have one, then they will marry with other families based on their interests.

Compared with the situation where there are more males and fewer females in the starting price family, the Ye family is in another situation, with more females and fewer males.

Therefore, Ye Wuxin married Yun Liumeng without a biological brother.

In other words, Yunliu dreamed of entering Zhuye's family.

Because of this, Ye Qingcheng has a nickname, Yun Ji.

It is said that before she was born, Yun's generation had three sons but no daughter.

The person Ye Qingcheng met in Jingguo was Yun's second son, Yun Chengxue.

Yun Chengxue was 17 years older than Ye Qingcheng, and was already 26 at the time.

The Lanling Ye clan and the Yun clan are both clans belonging to the Tianlong Empire.

Adult men and women in the Tianlong Empire are different. The girls' coming-of-age rites are respectively: when they are 12 years old for the first time, at this time, a woman's menarche will come, which is a private matter for women, so most of them are not very public, and are celebrated by family members at home.

The second time is at the age of 15, when a girl first grows into a young girl, named Zanfa, the year when she wears a hairpin and a bun, the first love is opened, it is the age when you can get engaged and talk about love, and it is celebrated by the clan, and the third time is When she was 20 years old, when she was talking about marriage, she was named Zhao Huasheng, and it was the time when a woman's appearance was at its peak, so it was also the most grand coming-of-age ceremony, where all relatives and friends would be entertained.

Men's coming-of-age ceremony is also divided into three times. The first time is at the age of 13, when the hair is braided, the second time is at the age of 23, and the crown is untied.

Wearing a crown means that the hair is no longer braided, and untiing the crown means that if there is a fiancée or a married person, you can wear a gold ring, which is a kind of forehead ring, not a small hair tie. frontal ring.

The long hair is loose, and the forehead ring is fixed, which is a kind of mature beauty.

At the age of 23, Yun Chengxue held his final coming-of-age ceremony, and he began to travel.

Traveling is also a custom of the Tianlong people, but it is only limited to the family, which is also related to the customs of the Tianlong family.

For those who don't know the situation of the Tianlong Empire, the nobles of Tianlong are divided into four levels.

A first-rate family, a second-rate family, a third-rate family, and a fourth-rate descendant.

But if the Tianlong people look at it themselves, they will say that there was a clan above four levels before this.

That is, the pure blood clan.

There is a big difference between a clan and an aristocratic family, because an aristocratic family may only have a history of thousands of years.

And a clan has at least 1 years of history.

To put it simply, the clan Yun Chengxue belongs to is the Yun clan.

The Yun surname is not only Tianlong, but also the origin of all those people with the surname of Yun in the entire Hanhai.

In other words, if your surname is Yun, or someone in your family has the surname Yun, then it is very likely that your ancestors can be traced back to the Linggu Yun family.

This is the difference between a clan and an aristocratic family.

An aristocratic family is nothing more than a family with continuous blood, but the blood of this family does not originate from a certain surname, but from a certain person.

What the pure-blood clan inherits is a bloodline, a bloodline that has never been mixed, and this bloodline can be traced back to the original ancestor of the Yun family.

And the lineage is the bloodline, the bloodline of someone who created the lineage, and most of the lineages are family members who have been officials for generations and have never failed.

As for the family status, they are those families with a long history that have had celebrities, masters and the like, and are quite famous among the people.

As for the descendants, the history is relatively short, and most of the emerging wealthy families are merchants, but even so, in the Tianlong Empire, not everyone can squeeze in the descendants. this grade.

The nobles of each level have different habits, but they all learn from the top clan.

For example, coming-of-age rites, such as traveling, these are the habits of pure-blood clans, which were later learned by those aristocratic families. After thousands of years, even those families with more children and little savings have begun to follow suit.

The aristocratic ranks of the Tianlong Empire are often not judged by property and money, but by the history of a family.

Yun Chengxue was born in the Yun clan of Linggu, and like Ye Qingcheng, it is one of the only pure blood nineteen clans left in the world today.

In the ranking, Yun's ranked fifth.

The only remaining pure-blood clans today are the ancestors or origins of these nineteen surnames. These nineteen clans are all extremely stable clans with blood seal inheritance, and ten of them have king seal inheritance.

The blood seal is also called the 'Yu Seal', which is blood red, hidden in the blood vessels, and only appears on the skin when it is born.

The king's seal has silver in the blood and is not visible, while the emperor's seal is gold in the blood and is not exposed. These two seals are more like veins and spread all over the body.

No one has seen the god seal, so it is not very clear, but there are rumors that it is pure gold.

A tattoo is more like a tattoo, and it will gradually take shape after adulthood. Generally, the tattoo is more like a tattoo totem, which is light red, but the area is smaller, or on the back, or on the shoulders, etc., and will not spread all over the body. The imprints are very different, and the imprints are born similar to birthmarks. Most of them are incomplete and not obvious. The size varies according to the degree of degradation of bloodlines, and they look gray.

Therefore, these ten families also have high and low rankings, but this ranking is arranged according to family background, not according to pure bloodlines.

God Seal, Emperor Seal, King Seal, Imperial Seal, Wen Seal, Trace Seal.

If the nineteen clans are judged by the strength of the family, the current number one is naturally the Wen Gu clan where Lord Tianlong belongs.

The second is the Zhongli family.

The third is Ye Shi.

Compared with the previous two, Ye Qingcheng's Ye family has always been low-key.

It doesn't show the mountains and dews, and even makes people who don't know have a feeling that Mrs. Ye is being overwhelmed.

But in fact, if you really go back, you will find that in the 2 years from ancient times to the present, the Ye family has no peak or decline.

Ye's seems to be the Shangling River that crosses the land of Lanling and Lingzhou. It is not in a hurry, it has never flooded or dried up.

No one can shake such a Ye family.

As powerful as the Wen Gu clan, their blood was almost cut off, and the Zhongli clan was the same at this point.

It's just that the Wen Gu family had Wen Gu Rang to turn the tide, while the Zhongli family had the surprises of Zhongli Langhan and Zhonglilin Zhuan.

Born in such a family, what is there to complain about?

There used to be hundreds of pure-blood clans, but they have gradually declined over the years. The surviving nineteen clans are the last glory, and it is also a necessary stage for the decline of pure-blood people.

Perhaps one day, the clan will no longer exist, and at that time, it may be liberation.

But for now, all of this is not important to Ye Qingcheng.

The author has something to say: Transition.

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